Do Not Pass Judgment on One Another

14 As for (A)the one who is weak in faith, welcome him, but not to quarrel over opinions.

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The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters.

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The Example of Christ

15 (A)We who are strong (B)have an obligation to bear with the failings of the weak, and not to please ourselves.

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15 We who are strong ought to bear with the failings of the weak(A) and not to please ourselves.

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However, not all possess this knowledge. But some, (A)through former association with idols, eat food as really offered to an idol, and (B)their conscience, being weak, is defiled. (C)Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care (D)that this right of yours does not somehow become a stumbling block (E)to the weak. 10 For if anyone sees you who have knowledge eating[a] in an idol's temple, will he not be encouraged,[b] if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is (F)destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers[c] and (G)wounding their conscience when it is weak, (H)you sin against Christ. 13 Therefore, (I)if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

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Footnotes

  1. 1 Corinthians 8:10 Greek reclining at table
  2. 1 Corinthians 8:10 Or fortified; Greek built up
  3. 1 Corinthians 8:12 Or brothers and sisters

But not everyone possesses this knowledge.(A) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(B) it is defiled. But food does not bring us near to God;(C) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(D) to the weak.(E) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(F) 11 So this weak brother or sister, for whom Christ died, is destroyed(G) by your knowledge. 12 When you sin against them(H) in this way and wound their weak conscience, you sin against Christ.(I) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(J)

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22 (A)To the weak I became weak, that I might win the weak. (B)I have become all things to all people, that (C)by all means I might save some.

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22 To the weak I became weak, to win the weak.(A) I have become all things to all people(B) so that by all possible means I might save some.(C)

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Therefore welcome one another as Christ has welcomed you, for the glory of God.

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Accept one another,(A) then, just as Christ accepted you, in order to bring praise to God.

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Divisions in the Church

But I, brothers,[a] could not address you as (A)spiritual people, but as (B)people of the flesh, as (C)infants in Christ. (D)I fed you with milk, not solid food, for (E)you were not ready for it. And even now you are not yet ready,

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Footnotes

  1. 1 Corinthians 3:1 Or brothers and sisters

The Church and Its Leaders

Brothers and sisters, I could not address you as people who live by the Spirit(A) but as people who are still worldly(B)—mere infants(C) in Christ. I gave you milk, not solid food,(D) for you were not yet ready for it.(E) Indeed, you are still not ready.

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21 (A)It is good not to eat meat or drink wine or do anything that causes your brother to stumble.[a]

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Footnotes

  1. Romans 14:21 Some manuscripts add or be hindered or be weakened

21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(A)

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10 If anyone comes to you and does not bring this teaching, (A)do not receive him into your house or give him any greeting,

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10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(A)

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19 He did not weaken in faith when he considered his own body, which was (A)as good as dead ((B)since he was about a hundred years old), or when he considered (C)the barrenness[a] of Sarah's womb.

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Footnotes

  1. Romans 4:19 Greek deadness

19 Without weakening in his faith, he faced the fact that his body was as good as dead(A)—since he was about a hundred years old(B)—and that Sarah’s womb was also dead.(C)

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(A)It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin.[a]

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Footnotes

  1. Luke 17:2 Greek stumble

It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones(A) to stumble.(B)

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(A)“Whoever receives one such child in my name receives me, but (B)whoever causes one of these (C)little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

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Footnotes

  1. Matthew 18:6 Greek causes… to stumble; also verses 8, 9

And whoever welcomes one such child in my name welcomes me.(A)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(B)

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31 Jesus immediately reached out his hand and took hold of him, saying to him, (A)“O you of little faith, why did you (B)doubt?”

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31 Immediately Jesus reached out his hand and caught him. “You of little faith,”(A) he said, “why did you doubt?”

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20 a bruised reed he will not break,
    and a smoldering wick he will not quench,
until he brings justice to victory;

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20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.

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