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For the same reason you also pay taxes, for the authorities are God’s agents, busy with this very thing.

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This is also why you pay taxes,(A) for the authorities are God’s servants, who give their full time to governing.

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17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar or not?”(A) 18 But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.” And they brought him a denarius. 20 Then he said to them, “Whose head is this and whose title?” 21 They answered, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s and to God the things that are God’s.”(B)

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17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](A) to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(B) and to God what is God’s.”

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Footnotes

  1. Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens

They began to accuse him, saying, “We found this man inciting our nation, forbidding us to pay taxes to Caesar and saying that he himself is the Messiah, a king.”[a](A)

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Footnotes

  1. 23.2 Or is an anointed king

And they began to accuse him, saying, “We have found this man subverting our nation.(A) He opposes payment of taxes to Caesar(B) and claims to be Messiah, a king.”(C)

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21 So they asked him, “Teacher, we know that you are right in what you say and teach, and you show deference to no one but teach the way of God in accordance with truth.(A) 22 Is it lawful for us to pay tribute to Caesar or not?” 23 But he perceived their craftiness and said to them, 24 “Show me a denarius. Whose head and whose title does it bear?” They said, “Caesar’s.” 25 He said to them, “Then give to Caesar the things that are Caesar’s and to God the things that are God’s.”(B) 26 And they were not able in the presence of the people to trap him by what he said, and being amazed by his answer they became silent.

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21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(A) 22 Is it right for us to pay taxes to Caesar or not?”

23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”

“Caesar’s,” they replied.

25 He said to them, “Then give back to Caesar what is Caesar’s,(B) and to God what is God’s.”

26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

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14 And they came and said to him, “Teacher, we know that you are sincere and show deference to no one, for you do not regard people with partiality but teach the way of God in accordance with truth. Is it lawful to pay taxes to Caesar or not? 15 Should we pay them, or should we not?” But knowing their hypocrisy, he said to them, “Why are you putting me to the test? Bring me a denarius and let me see it.” 16 And they brought one. Then he said to them, “Whose head is this and whose title?” They answered, “Caesar’s.” 17 Jesus said to them, “Give to Caesar the things that are Caesar’s and to God the things that are God’s.” And they were utterly amazed at him.(A)

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14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[a] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(A)

And they were amazed at him.

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Footnotes

  1. Mark 12:14 A special tax levied on subject peoples, not on Roman citizens

Jesus and the Temple Tax

24 When they reached Capernaum, the collectors of the temple tax came to Peter and said, “Does your teacher not pay the temple tax?”(A) 25 He said, “Yes, he does.” And when he came home, Jesus spoke of it first, asking, “What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?”(B) 26 When Peter[a] said, “From others,” Jesus said to him, “Then the children are free. 27 However, so that we do not give offense to them, go to the sea and cast a hook; take the first fish that comes up, and when you open its mouth you will find a coin; take that and give it to them for you and me.”(C)

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Footnotes

  1. 17.26 Gk he

The Temple Tax

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax(A) came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

25 “Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes(B)—from their own children or from others?”

26 “From others,” Peter answered.

“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense,(C) go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

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David’s Administration

14 So David reigned over all Israel, and he administered justice and equity to all his people.

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David’s Officials(A)

14 David reigned(B) over all Israel,(C) doing what was just and right for all his people.

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the encourager, in encouragement; the giver, in sincerity; the leader, in diligence; the compassionate, in cheerfulness.(A)

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if it is to encourage, then give encouragement;(A) if it is giving, then give generously;(B) if it is to lead,[a] do it diligently; if it is to show mercy, do it cheerfully.

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Footnotes

  1. Romans 12:8 Or to provide for others

When I went out to the gate of the city,
    when I took my seat in the square,
the young men saw me and withdrew,
    and the aged rose up and stood;
the nobles refrained from talking
    and laid their hands on their mouths;(A)
10 the voices of princes were hushed,
    and their tongues stuck to the roofs of their mouths.(B)
11 When the ear heard, it commended me,
    and when the eye saw, it approved,
12 because I delivered the poor who cried
    and the orphan who had no helper.(C)
13 The blessing of the wretched came upon me,
    and I caused the widow’s heart to sing for joy.(D)
14 I put on righteousness, and it clothed me;
    my justice was like a robe and a turban.(E)
15 I was eyes to the blind
    and feet to the lame.
16 I was a father to the needy,
    and I championed the cause of the stranger.(F)
17 I broke the fangs of the unrighteous
    and made them drop their prey from their teeth.(G)

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“When I went to the gate(A) of the city
    and took my seat in the public square,
the young men saw me and stepped aside(B)
    and the old men rose to their feet;(C)
the chief men refrained from speaking(D)
    and covered their mouths with their hands;(E)
10 the voices of the nobles were hushed,(F)
    and their tongues stuck to the roof of their mouths.(G)
11 Whoever heard me spoke well of me,
    and those who saw me commended me,(H)
12 because I rescued the poor(I) who cried for help,
    and the fatherless(J) who had none to assist them.(K)
13 The one who was dying blessed me;(L)
    I made the widow’s(M) heart sing.
14 I put on righteousness(N) as my clothing;
    justice was my robe and my turban.(O)
15 I was eyes(P) to the blind
    and feet to the lame.(Q)
16 I was a father to the needy;(R)
    I took up the case(S) of the stranger.(T)
17 I broke the fangs of the wicked
    and snatched the victims(U) from their teeth.(V)

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And there were those who said, “We are having to borrow money on our fields and vineyards to pay the king’s tax.(A)

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Still others were saying, “We have had to borrow money to pay the king’s tax(A) on our fields and vineyards.

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Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God: the cost is to be paid to these people, in full and without delay, from the royal revenue, the tribute of the province Beyond the River.

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Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:

Their expenses are to be fully paid out of the royal treasury,(A) from the revenues(B) of Trans-Euphrates, so that the work will not stop.

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20 Jerusalem has had mighty kings who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid.(A)

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20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates,(A) and taxes, tribute and duty were paid to them.

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13 Now may it be known to the king that, if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be reduced.(A)

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13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty(A) will be paid, and eventually the royal revenues will suffer.[a]

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Footnotes

  1. Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.