28 As far as the gospel is concerned, they are enemies(A) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(B)

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28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

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28 Concerning the gospel they are enemies for your sake, but concerning the election they are (A)beloved for the sake of the fathers.

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15 Yet the Lord set his affection on your ancestors and loved(A) them, and he chose you,(B) their descendants, above all the nations—as it is today.(C)

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15 Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.

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15 The Lord delighted only in your fathers, to love them; and He chose their [a]descendants after them, you above all peoples, as it is this day.

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Footnotes

  1. Deuteronomy 10:15 Lit. seed

15 who killed the Lord Jesus(A) and the prophets(B) and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles(C) so that they may be saved. In this way they always heap up their sins to the limit.(D) The wrath of God has come upon them at last.[a]

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Footnotes

  1. 1 Thessalonians 2:16 Or them fully

15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

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15 (A)who killed both the Lord Jesus and (B)their own prophets, and have persecuted us; and they do not please God (C)and are [a]contrary to all men, 16 (D)forbidding us to speak to the Gentiles that they may be saved, so as always (E)to fill up the measure of their sins; (F)but wrath has come upon them to the uttermost.

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Footnotes

  1. 1 Thessalonians 2:15 hostile

Theirs are the patriarchs,(A) and from them is traced the human ancestry of the Messiah,(B) who is God over all,(C) forever praised![a](D) Amen.

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Footnotes

  1. Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

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(A)of whom are the fathers and from (B)whom, according to the flesh, Christ came, (C)who is over all, the eternally blessed God. Amen.

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68 “Praise be to the Lord, the God of Israel,(A)
    because he has come to his people and redeemed them.(B)
69 He has raised up a horn[a](C) of salvation for us
    in the house of his servant David(D)
70 (as he said through his holy prophets of long ago),(E)
71 salvation from our enemies
    and from the hand of all who hate us—
72 to show mercy to our ancestors(F)
    and to remember his holy covenant,(G)
73     the oath he swore to our father Abraham:(H)
74 to rescue us from the hand of our enemies,
    and to enable us to serve him(I) without fear(J)
75     in holiness and righteousness(K) before him all our days.

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Footnotes

  1. Luke 1:69 Horn here symbolizes a strong king.

68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

69 And hath raised up an horn of salvation for us in the house of his servant David;

70 As he spake by the mouth of his holy prophets, which have been since the world began:

71 That we should be saved from our enemies, and from the hand of all that hate us;

72 To perform the mercy promised to our fathers, and to remember his holy covenant;

73 The oath which he sware to our father Abraham,

74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

75 In holiness and righteousness before him, all the days of our life.

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68 “Blessed(A) is the Lord God of Israel,
For (B)He has visited and redeemed His people,
69 (C)And has raised up a horn of salvation for us
In the house of His servant David,
70 (D)As He spoke by the mouth of His holy prophets,
Who have been (E)since the world began,
71 That we should be saved from our enemies
And from the hand of all who hate us,
72 (F)To perform the mercy promised to our fathers
And to remember His holy covenant,
73 (G)The oath which He swore to our father Abraham:
74 To grant us that we,
Being delivered from the hand of our enemies,
Might (H)serve Him without fear,
75 (I)In holiness and righteousness before Him all the days of our life.

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The Lord did not set his affection on you and choose you because you were more numerous(A) than other peoples, for you were the fewest(B) of all peoples.(C) But it was because the Lord loved(D) you and kept the oath he swore(E) to your ancestors that he brought you out with a mighty hand(F) and redeemed(G) you from the land of slavery,(H) from the power of Pharaoh king of Egypt.

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The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:

But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

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The Lord did not set His (A)love on you nor choose you because you were more in number than any other people, for you were (B)the least of all peoples; but (C)because the Lord loves you, and because He would keep (D)the oath which He swore to your fathers, (E)the Lord has brought you out with a mighty hand, and redeemed you from the house of [a]bondage, from the hand of Pharaoh king of Egypt.

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Footnotes

  1. Deuteronomy 7:8 slavery

30 Just as you who were at one time disobedient(A) to God have now received mercy as a result of their disobedience,

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30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

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30 For as you (A)were once disobedient to God, yet have now obtained mercy through their disobedience,

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Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C)

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11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

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Israel’s Rejection Not Final

11 I say then, have they stumbled that they should fall? Certainly not! But (A)through their [a]fall, to provoke them to (B)jealousy, salvation has come to the Gentiles.

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Footnotes

  1. Romans 11:11 trespass

What then? What the people of Israel sought so earnestly they did not obtain.(A) The elect among them did, but the others were hardened,(B)

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What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

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What then? (A)Israel has not obtained what it seeks; but the elect have obtained it, and the rest were (B)blinded.

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