17 But if (A)some of the branches were broken off, and you, (B)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[a] of the olive tree,

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Footnotes

  1. Romans 11:17 Greek root of richness; some manuscripts richness

17 If some of the branches have been broken off,(A) and you, though a wild olive shoot, have been grafted in among the others(B) and now share in the nourishing sap from the olive root,

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One in Christ

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called (A)the circumcision, which is made in the flesh by hands— 12 remember (B)that you were at that time separated from Christ, (C)alienated from the commonwealth of Israel and strangers to (D)the covenants of promise, (E)having no hope and without God in the world. 13 But now in Christ Jesus you who once were (F)far off have been brought near (G)by the blood of Christ.

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Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)

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16 The Lord once called you (A)‘a green olive tree, beautiful with good fruit.’ But (B)with the roar of a great tempest he will set fire to it, and (C)its branches will be consumed.

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16 The Lord called you a thriving olive tree(A)
    with fruit beautiful in form.
But with the roar of a mighty storm
    he will set it on fire,(B)
    and its branches will be broken.(C)

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This mystery is[a] that the Gentiles are (A)fellow heirs, (B)members of the same body, and (C)partakers of the promise in Christ Jesus through the gospel.

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Footnotes

  1. Ephesians 3:6 The words This mystery is are inferred from verse 4

This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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(A)Every branch in me that does not bear fruit (B)he takes away, and every branch that does bear fruit he prunes, (C)that it may bear more fruit.

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He cuts off every branch in me that bears no fruit,(A) while every branch that does bear fruit(B) he prunes[a] so that it will be even more fruitful.

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Footnotes

  1. John 15:2 The Greek for he prunes also means he cleans.

But I am like (A)a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.

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But I am like an olive tree(A)
    flourishing in the house of God;
I trust(B) in God’s unfailing love
    for ever and ever.

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13 (A)And you, who were dead in your trespasses and the uncircumcision of your flesh, God (B)made alive together with him, having forgiven us all our trespasses,

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13 When you were dead in your sins(A) and in the uncircumcision of your flesh, God made you[a] alive(B) with Christ. He forgave us all our sins,(C)

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Footnotes

  1. Colossians 2:13 Some manuscripts us

39 For (A)the promise is for you and (B)for your children and for all (C)who are far off, everyone (D)whom the Lord our God calls to himself.”

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39 The promise is for you and your children(A) and for all who are far off(B)—for all whom the Lord our God will call.”

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43 Therefore I tell you, the kingdom of God (A)will be taken away from you and given to a people (B)producing its fruits.

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43 “Therefore I tell you that the kingdom of God will be taken away from you(A) and given to a people who will produce its fruit.

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11 When its boughs are dry, they are broken;
    women come and make a fire of them.
(A)For this is a people without discernment;
    therefore he who made them will not have compassion on them;
    he who formed them will show them no favor.

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11 When its twigs are dry, they are broken off(A)
    and women come and make fires(B) with them.
For this is a people without understanding;(C)
    so their Maker has no compassion on them,
    and their Creator(D) shows them no favor.(E)

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(A)The trees once went out to anoint a king over them, and they said to the olive tree, (B)‘Reign over us.’ But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?’

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One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’

“But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

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These are (A)the two olive trees and the two lampstands that stand before the Lord of the earth.

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They are “the two olive trees”(A) and the two lampstands, and “they stand before the Lord of the earth.”[a](B)

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Footnotes

  1. Revelation 11:4 See Zech. 4:3,11,14.

11 I tell you, (A)many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 (B)while the sons of the kingdom (C)will be thrown into the outer darkness. In that place (D)there will be weeping and gnashing of teeth.”

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11 I say to you that many will come from the east and the west,(A) and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.(B) 12 But the subjects of the kingdom(C) will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”(D)

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