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For I can testify that they have a zeal for God, but it is not based on knowledge.(A)

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For I can testify about them that they are zealous(A) for God, but their zeal is not based on knowledge.

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For I bear them record that they have a zeal of God, but not according to knowledge.

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20 When they heard it, they praised God. Then they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law.(A)

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20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous(A) for the law.(B)

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20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

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And this is my prayer, that your love may overflow more and more with knowledge and full insight(A)

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And this is my prayer: that your love(A) may abound more and more in knowledge and depth of insight,(B)

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And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

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31 but Israel, who did strive for the law of righteousness, did not attain that law.(A) 32 Why not? Because they did not strive for it on the basis of faith but as if it were based on works. They have stumbled over the stumbling stone,(B)

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31 but the people of Israel, who pursued the law as the way of righteousness,(A) have not attained their goal.(B) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(C)

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31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

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as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

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as for zeal,(A) persecuting the church;(B) as for righteousness based on the law,(C) faultless.

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Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

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In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing clearly the light of the gospel of the glory of Christ, who is the image of God.(A)

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The god(A) of this age(B) has blinded(C) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(D) who is the image of God.(E)

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In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

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Not knowing the righteousness of God and seeking to establish their own, they have not submitted to God’s righteousness.(A)

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Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.(A)

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For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

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“Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth.[a](A) 10 And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death.(B)

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Footnotes

  1. 26.9 Gk the Nazorean

“I too was convinced(A) that I ought to do all that was possible to oppose(B) the name of Jesus of Nazareth.(C) 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people(D) in prison,(E) and when they were put to death, I cast my vote against them.(F)

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I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

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17 They make much of you but for no good purpose; they want to exclude you, so that you may make much of them. 18 It is good to be made much of for a good purpose at all times and not only when I am present with you.

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17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(A) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(B)

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17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.

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