12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him,

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14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

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14 They will wage war(A) against the Lamb, but the Lamb will triumph over(B) them because he is Lord of lords and King of kings(C)—and with him will be his called, chosen(D) and faithful followers.”

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19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

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19 And my God will meet all your needs(A) according to the riches of his glory(B) in Christ Jesus.

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22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

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22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

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You, Lord, are forgiving and good,
    abounding in love(A) to all who call to you.

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28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

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28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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18 The Lord is nigh unto all them that call upon him, to all that call upon him in truth.

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18 The Lord is near(A) to all who call on him,(B)
    to all who call on him in truth.

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That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

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This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

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For this very reason, Christ died and returned to life(A) so that he might be the Lord of both the dead and the living.(B)

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Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

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Or do you show contempt for the riches(A) of his kindness,(B) forbearance(C) and patience,(D) not realizing that God’s kindness is intended to lead you to repentance?(E)

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16 And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.

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16 On his robe and on his thigh he has this name written:(A)

king of kings and lord of lords.(B)

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For there is one God, and one mediator between God and men, the man Christ Jesus;

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For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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