12 (A)For there is no distinction between Jew and Greek; (B)for the same Lord is Lord of all, (C)bestowing his riches on all who call on him.

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12 For there is no difference between Jew and Gentile(A)—the same Lord is Lord of all(B) and richly blesses all who call on him,

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14 They will wage war(A) against the Lamb, but the Lamb will triumph over(B) them because he is Lord of lords and King of kings(C)—and with him will be his called, chosen(D) and faithful followers.”

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28 (A)There is neither Jew nor Greek, there is neither slave[a] nor free, (B)there is no male and female, for you are all one in Christ Jesus.

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Footnotes

  1. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

28 There is neither Jew nor Gentile, neither slave nor free,(A) nor is there male and female,(B) for you are all one in Christ Jesus.(C)

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22 the righteousness of God (A)through faith in Jesus Christ for all who believe. (B)For there is no distinction:

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22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of

For you, O Lord, are good and (A)forgiving,
    (B)abounding in steadfast love to all who call upon you.

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You, Lord, are forgiving and good,
    abounding in love(A) to all who call to you.

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11 (A)Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave,[a] free; but Christ is (B)all, and in all.

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Footnotes

  1. Colossians 3:11 For the contextual rendering of the Greek word doulos, see Preface; likewise for Bondservants in verse 22

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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Or do you presume on (A)the riches of his kindness and (B)forbearance and (C)patience, (D)not knowing that God's kindness is meant to lead you to repentance?

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Or do you show contempt for the riches(A) of his kindness,(B) forbearance(C) and patience,(D) not realizing that God’s kindness is intended to lead you to repentance?(E)

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This mystery is[a] that the Gentiles are (A)fellow heirs, (B)members of the same body, and (C)partakers of the promise in Christ Jesus through the gospel.

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Footnotes

  1. Ephesians 3:6 The words This mystery is are inferred from verse 4

This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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18 The Lord is (A)near to all who call on him,
    to all who call on him (B)in truth.

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18 The Lord is near(A) to all who call on him,(B)
    to all who call on him in truth.

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16 On his robe and on his thigh (A)he has a name written, (B)King of kings and Lord of lords.

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16 On his robe and on his thigh he has this name written:(A)

king of kings and lord of lords.(B)

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For (A)there is one God, and there is one mediator between God and men, the man[a] Christ Jesus,

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Footnotes

  1. 1 Timothy 2:5 men and man render the same Greek word that is translated people in verses 1 and 4

For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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that (A)their hearts may be encouraged, being (B)knit together in love, to reach all the riches of full assurance of understanding and the knowledge of (C)God's mystery, which is Christ, (D)in whom are hidden all the treasures of wisdom and knowledge.

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My goal is that they may be encouraged in heart(A) and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery(B) of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.(C)

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27 (A)To them God chose to make known how great among the Gentiles are (B)the riches of the glory of (C)this mystery, which is Christ in you, (D)the hope of glory.

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27 To them God has chosen to make known(A) among the Gentiles the glorious riches(B) of this mystery, which is Christ in you,(C) the hope of glory.

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