19 For what can be (A)known about God is plain to them, because God has shown it to them.

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19 since what may be known about God is plain to them, because God has made it plain to them.(A)

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16 In past generations he (A)allowed all the nations (B)to walk in their own ways. 17 Yet (C)he did not leave himself without witness, for he (D)did good by (E)giving you rains from heaven and (F)fruitful seasons, satisfying your hearts with (G)food and (H)gladness.”

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16 In the past, he let(A) all nations go their own way.(B) 17 Yet he has not left himself without testimony:(C) He has shown kindness by giving you rain from heaven and crops in their seasons;(D) he provides you with plenty of food and fills your hearts with joy.”(E)

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20 For his invisible attributes, namely, his eternal power and divine nature, (A)have been clearly perceived, ever since the creation of the world,[a] in the things that have been made. So they are without excuse.

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Footnotes

  1. Romans 1:20 Or clearly perceived from the creation of the world

20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(A) so that people are without excuse.(B)

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23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: (A)‘To the unknown god.’ (B)What therefore you worship (C)as unknown, this I proclaim to you. 24 (D)The God who made the world and everything in it, being (E)Lord of heaven and earth, (F)does not live in temples made by man,[a] 25 nor is he served by human hands, (G)as though he needed anything, since he himself (H)gives to all mankind (I)life and breath and everything. 26 And (J)he made from one man every nation of mankind to live (K)on all the face of the earth, (L)having determined allotted periods and (M)the boundaries of their dwelling place, 27 (N)that they should seek God, (O)and perhaps feel their way toward him and find him. (P)Yet he is actually not far from each one of us, 28 for

(Q)“‘In him we live and move and have our being’;[b]

as even some of (R)your own poets have said,

“‘For we are indeed his offspring.’[c]

29 (S)Being then God's offspring, (T)we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 (U)The times of ignorance (V)God overlooked, but (W)now he (X)commands all people everywhere to repent,

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Footnotes

  1. Acts 17:24 Greek made by hands
  2. Acts 17:28 Probably from Epimenides of Crete
  3. Acts 17:28 From Aratus's poem “Phainomena”

23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(A)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(B) is the Lord of heaven and earth(C) and does not live in temples built by human hands.(D) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(E) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(F) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(G) 28 ‘For in him we live and move and have our being.’[a](H) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(I) 30 In the past God overlooked(J) such ignorance,(K) but now he commands all people everywhere to repent.(L)

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus

The Law of the Lord Is Perfect

To the choirmaster. A Psalm of David.

19 (A)The heavens declare the glory of God,
    and the sky above[a] proclaims his handiwork.
Day to day pours out speech,
    and night to night reveals knowledge.
There is no speech, nor are there words,
    whose voice is not heard.
(B)Their (C)voice[b] goes out through all the earth,
    and their words to the end of the world.
In them he has set a tent for (D)the sun,
    (E)which comes out like (F)a bridegroom leaving his chamber,
    and, like a strong man, runs its course with joy.
Its rising is from the end of the heavens,
    and its circuit to the end of them,
    and there is nothing hidden from its heat.

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Footnotes

  1. Psalm 19:1 Hebrew the expanse; compare Genesis 1:6–8
  2. Psalm 19:4 Or Their measuring line

Psalm 19[a]

For the director of music. A psalm of David.

The heavens(A) declare(B) the glory of God;(C)
    the skies(D) proclaim the work of his hands.(E)
Day after day they pour forth speech;
    night after night they reveal knowledge.(F)
They have no speech, they use no words;
    no sound is heard from them.
Yet their voice[b] goes out into all the earth,
    their words to the ends of the world.(G)
In the heavens God has pitched a tent(H) for the sun.(I)
    It is like a bridegroom(J) coming out of his chamber,(K)
    like a champion(L) rejoicing to run his course.
It rises at one end of the heavens(M)
    and makes its circuit to the other;(N)
    nothing is deprived of its warmth.

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Footnotes

  1. Psalm 19:1 In Hebrew texts 19:1-14 is numbered 19:2-15.
  2. Psalm 19:4 Septuagint, Jerome and Syriac; Hebrew measuring line

(A)The true light, which gives light to everyone, was coming into the world.

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The true light(A) that gives light to everyone(B) was coming into the world.

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26 Lift up your eyes on high and see:
    who created these?
(A)He who brings out their host by number,
    calling them all by name;
by the greatness of his might
    and because he is strong in power,
    not one is missing.

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26 Lift up your eyes and look to the heavens:(A)
    Who created(B) all these?
He who brings out the starry host(C) one by one
    and calls forth each of them by name.
Because of his great power and mighty strength,(D)
    not one of them is missing.(E)

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10 (A)But the Lord is the true God;
    (B)he is the living God and the everlasting King.
At his wrath the earth quakes,
    and the nations cannot endure his indignation.

11 Thus shall you say to them: (C)“The gods who did not make the heavens and the earth (D)shall perish from the earth and from under the heavens.”[a]

12 (E)It is he who (F)made the earth by his power,
    (G)who established the world by his wisdom,
    and (H)by his understanding stretched out the heavens.
13 (I)When he utters his voice, there is a tumult of waters in the heavens,
    (J)and he makes the mist rise from the ends of the earth.
(K)He makes lightning (L)for the rain,
    (M)and he brings forth the wind (N)from his storehouses.

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Footnotes

  1. Jeremiah 10:11 This verse is in Aramaic

10 But the Lord is the true God;
    he is the living God,(A) the eternal King.(B)
When he is angry,(C) the earth trembles;(D)
    the nations cannot endure his wrath.(E)

11 “Tell them this: ‘These gods, who did not make the heavens and the earth, will perish(F) from the earth and from under the heavens.’”[a]

12 But God made(G) the earth(H) by his power;
    he founded the world by his wisdom(I)
    and stretched out the heavens(J) by his understanding.
13 When he thunders,(K) the waters in the heavens roar;
    he makes clouds rise from the ends of the earth.
He sends lightning(L) with the rain(M)
    and brings out the wind from his storehouses.(N)

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Footnotes

  1. Jeremiah 10:11 The text of this verse is in Aramaic.