17 For (A)in it the righteousness of God is revealed from faith to faith; as it is written, (B)“The just shall live by faith.”

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17 For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”(A)

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16 Do you not know that (A)to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

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16 Do you not know that when you continually offer yourselves to someone to do his will, you are the slaves of the one whom you obey, either [slaves] of sin, which leads to death, or of obedience, which leads to righteousness (right standing with God)?

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19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness [a]for holiness.

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Footnotes

  1. Romans 6:19 unto sanctification

19 I am speaking in [familiar] human terms because of your natural limitations [your spiritual immaturity]. For just as you presented your bodily members as slaves to impurity and to [moral] lawlessness, leading to further lawlessness, so now offer your members [your abilities, your talents] as slaves to righteousness, leading to [a]sanctification [that is, being set apart for God’s purpose].

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Footnotes

  1. Romans 6:19 There are three basic kinds of sanctification in the NT: (1) Positional sanctification is based on the death of Christ. Every believer is a saint and is holy before God. The believer is “set apart for God” and in some instances “set apart for God’s purpose” (Heb 10:10, 14, 29); (2) Practical sanctification is a progressive process and means “growing in righteous living” as the believer matures spiritually (Rom 6:13; 1 Thess 5:23; 1 Pet 1:16); (3) Ultimate sanctification is that which is to come when the believer stands before God (Eph 5:26, 27).

35 But (A)in every nation whoever fears Him and works righteousness is (B)accepted by Him.

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35 but in every nation the person who fears God and does what is right [by seeking Him] is acceptable and welcomed by Him.

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33 But (A)seek first the kingdom of God and His righteousness, and all these things shall be added to you.

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33 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

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22 that you (A)put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts,

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22 that, regarding your previous way of life, you put off your old self [completely discard your former nature], which is being corrupted through deceitful desires,

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24 and that you (A)put on the new man which was created according to God, in true righteousness and holiness.

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24 and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].

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For [a]this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any (A)inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

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Footnotes

  1. Ephesians 5:5 NU know this

For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].

Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin].(A)

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15 (A)but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, (B)“Be holy, for I am holy.”

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15 But like the Holy One who called you, be holy yourselves in all your conduct [be set apart from the world by your godly character and moral courage]; 16 because it is written, “You shall be holy (set apart), for I am holy.”(A)

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74 To grant us that we,
Being delivered from the hand of our enemies,
Might (A)serve Him without fear,
75 (B)In holiness and righteousness before Him all the days of our life.

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74 
To grant us that we, being rescued from the hand of our enemies,
Might serve Him without fear,
75 
In holiness [being set apart] and righteousness [being upright] before Him all our days.

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For we through the Spirit eagerly (A)wait for the hope of righteousness by faith.

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For we [not relying on the Law but] through the [strength and power of the Holy] Spirit, by faith, are waiting [confidently] for the hope of righteousness [the completion of our salvation].

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Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. (A)He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, (B)that He might destroy the works of the devil. Whoever has been (C)born of God does not sin, for (D)His seed remains in him; and he cannot sin, because he has been born of God.

The Imperative of Love(E)

10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.

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Little children (believers, dear ones), do not let anyone lead you astray. The one who practices righteousness [the one who strives to live a consistently honorable life—in private as well as in public—and to conform to God’s precepts] is righteous, just as He is righteous. The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God’s law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God [deliberately, knowingly, and habitually] practices sin, because [a]God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him. 10 By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] [b]love his [believing] brother.

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Footnotes

  1. 1 John 3:9 I.e. in human terms, God’s seed is like a divine “genetic code” which is passed on to His children and produces in them the desire to live in a way which pleases Him.
  2. 1 John 3:10 See note 2:10.