14 I am obligated(A) both to Greeks and non-Greeks, both to the wise and the foolish.

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14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

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16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(A) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(B) if not voluntarily, I am simply discharging the trust committed to me.(C) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(D) and so not make full use of my rights(E) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(F) and belong to no one, I have made myself a slave to everyone,(G) to win as many as possible.(H) 20 To the Jews I became like a Jew, to win the Jews.(I) To those under the law I became like one under the law (though I myself am not under the law),(J) so as to win those under the law. 21 To those not having the law I became like one not having the law(K) (though I am not free from God’s law but am under Christ’s law),(L) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(M) I have become all things to all people(N) so that by all possible means I might save some.(O) 23 I do all this for the sake of the gospel, that I may share in its blessings.

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16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

23 And this I do for the gospel's sake, that I might be partaker thereof with you.

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11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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15 But the Lord said to Ananias, “Go! This man is my chosen instrument(A) to proclaim my name to the Gentiles(B) and their kings(C) and to the people of Israel.

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15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

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17 I will rescue you(A) from your own people and from the Gentiles.(B) I am sending you to them 18 to open their eyes(C) and turn them from darkness to light,(D) and from the power of Satan to God, so that they may receive forgiveness of sins(E) and a place among those who are sanctified by faith in me.’(F)

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17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

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21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’ (A)

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21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

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17 But the wisdom that comes from heaven(A) is first of all pure; then peace-loving,(B) considerate, submissive, full of mercy(C) and good fruit, impartial and sincere.(D) 18 Peacemakers(E) who sow in peace reap a harvest of righteousness.(F)

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17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

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15 Be very careful, then, how you live(A)—not as unwise but as wise, 16 making the most of every opportunity,(B) because the days are evil.(C) 17 Therefore do not be foolish, but understand what the Lord’s will is.(D)

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15 See then that ye walk circumspectly, not as fools, but as wise,

16 Redeeming the time, because the days are evil.

17 Wherefore be ye not unwise, but understanding what the will of the Lord is.

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19 You gladly put up with(A) fools since you are so wise!(B)

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19 For ye suffer fools gladly, seeing ye yourselves are wise.

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19 Everyone has heard(A) about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil.(B)

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19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

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Love Fulfills the Law

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(A)

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Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

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16 Live in harmony with one another.(A) Do not be proud, but be willing to associate with people of low position.[a] Do not be conceited.(B)

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Footnotes

  1. Romans 12:16 Or willing to do menial work

16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

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12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(A)

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12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

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