²⁷ They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings.^(A)

1 Paul, called to be an apostle^(A) of Christ Jesus by the will of God,^(B) and our brother Sosthenes,^(C)

² To the church of God^(D) in Corinth,^(E) to those sanctified in Christ Jesus and called^(F) to be his holy people, together with all those everywhere who call on the name^(G) of our Lord Jesus Christ—their Lord and ours:

³ Grace and peace to you from God our Father and the Lord Jesus Christ.^(H)

Thanksgiving

⁴ I always thank my God for you^(I) because of his grace given you in Christ Jesus. ⁵ For in him you have been enriched^(J) in every way—with all kinds of speech and with all knowledge^(K)— ⁶ God thus confirming our testimony^(L) about Christ among you. ⁷ Therefore you do not lack any spiritual gift^(M) as you eagerly wait for our Lord Jesus Christ to be revealed.^{(N) 8} He will also keep you firm to the end, so that you will be blameless^(O) on the day of our Lord Jesus Christ.^{(P) 9} God is faithful,^(Q) who has called you^(R) into fellowship with his Son, Jesus Christ our Lord.^(S)

A Church Divided Over Leaders

¹⁰ I appeal to you, brothers and sisters,^[a](T) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,^(U) but that you be perfectly united^(V) in mind and thought. ¹¹ My brothers and sisters, some from Chloe’s household^(W) have informed me that there are quarrels among you. ¹² What I mean is this: One of you says, “I follow Paul”;^(X) another, “I follow Apollos”;^(Y) another, “I follow Cephas^[b]”;^(Z) still another, “I follow Christ.”

¹³ Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?^{(AA) 14} I thank God that I did not baptize any of you except Crispus^(AB) and Gaius,^{(AC) 15} so no one can say that you were baptized in my name. ¹⁶ (Yes, I also baptized the household^(AD) of Stephanas;^(AE) beyond that, I don’t remember if I baptized anyone else.) ¹⁷ For Christ did not send me to baptize,^(AF) but to preach the gospel—not with wisdom^(AG) and eloquence, lest the cross of Christ be emptied of its power.

Christ Crucified Is God’s Power and Wisdom

¹⁸ For the message of the cross is foolishness^(AH) to those who are perishing,^(AI) but to us who are being saved^(AJ) it is the power of God.^{(AK) 19} For it is written:

²⁰ Where is the wise person?^(AM) Where is the teacher of the law? Where is the philosopher of this age?^(AN) Has not God made foolish^(AO) the wisdom of the world? ²¹ For since in the wisdom of God the world^(AP) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save^(AQ) those who believe.^{(AR) 22} Jews demand signs^(AS) and Greeks look for wisdom, ²³ but we preach Christ crucified:^(AT) a stumbling block^(AU) to Jews and foolishness^(AV) to Gentiles, ²⁴ but to those whom God has called,^(AW) both Jews and Greeks, Christ the power of God^(AX) and the wisdom of God.^{(AY) 25} For the foolishness^(AZ) of God is wiser than human wisdom, and the weakness^(BA) of God is stronger than human strength.

²⁶ Brothers and sisters, think of what you were when you were called.^(BB) Not many of you were wise^(BC) by human standards; not many were influential; not many were of noble birth. ²⁷ But God chose^(BD) the foolish^(BE) things of the world to shame the wise; God chose the weak things of the world to shame the strong. ²⁸ God chose the lowly things of this world and the despised things—and the things that are not^(BF)—to nullify the things that are, ²⁹ so that no one may boast before him.^{(BG) 30} It is because of him that you are in Christ Jesus,^(BH) who has become for us wisdom from God—that is, our righteousness,^(BI) holiness^(BJ) and redemption.^{(BK) 31} Therefore, as it is written: “Let the one who boasts boast in the Lord.”^[d](BL)

¹¹ If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?^(A)

Intelligibility in Worship

14 Follow the way of love^(A) and eagerly desire^(B) gifts of the Spirit,^(C) especially prophecy.^{(D) 2} For anyone who speaks in a tongue^[a](E) does not speak to people but to God. Indeed, no one understands them;^(F) they utter mysteries^(G) by the Spirit. ³ But the one who prophesies speaks to people for their strengthening,^(H) encouraging^(I) and comfort. ⁴ Anyone who speaks in a tongue^(J) edifies^(K) themselves, but the one who prophesies^(L) edifies the church. ⁵ I would like every one of you to speak in tongues,^[b] but I would rather have you prophesy.^(M) The one who prophesies is greater than the one who speaks in tongues,^[c] unless someone interprets, so that the church may be edified.^(N)

⁶ Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation^(O) or knowledge^(P) or prophecy or word of instruction?^{(Q) 7} Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? ⁸ Again, if the trumpet does not sound a clear call, who will get ready for battle?^{(R) 9} So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. ¹⁰ Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. ¹¹ If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.^{(S) 12} So it is with you. Since you are eager for gifts of the Spirit,^(T) try to excel in those that build up^(U) the church.

¹³ For this reason the one who speaks in a tongue should pray that they may interpret what they say.^{(V) 14} For if I pray in a tongue, my spirit prays,^(W) but my mind is unfruitful. ¹⁵ So what shall I do? I will pray with my spirit,^(X) but I will also pray with my understanding; I will sing^(Y) with my spirit, but I will also sing with my understanding. ¹⁶ Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,^[d] say “Amen”^(Z) to your thanksgiving,^(AA) since they do not know what you are saying? ¹⁷ You are giving thanks well enough, but no one else is edified.^(AB)

¹⁸ I thank God that I speak in tongues more than all of you. ¹⁹ But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.^(AC)

²⁰ Brothers and sisters, stop thinking like children.^(AD) In regard to evil be infants,^(AE) but in your thinking be adults. ²¹ In the Law^(AF) it is written:

²² Tongues, then, are a sign, not for believers but for unbelievers; prophecy,^(AH) however, is not for unbelievers but for believers. ²³ So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?^{(AI) 24} But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, ²⁵ as the secrets^(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”^(AK)

Good Order in Worship

²⁶ What then shall we say, brothers and sisters?^(AL) When you come together, each of you^(AM) has a hymn,^(AN) or a word of instruction,^(AO) a revelation, a tongue^(AP) or an interpretation.^(AQ) Everything must be done so that the church may be built up.^{(AR) 27} If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. ²⁸ If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

²⁹ Two or three prophets^(AS) should speak, and the others should weigh carefully what is said.^{(AT) 30} And if a revelation comes to someone who is sitting down, the first speaker should stop. ³¹ For you can all prophesy in turn so that everyone may be instructed and encouraged. ³² The spirits of prophets are subject to the control of prophets.^{(AU) 33} For God is not a God of disorder^(AV) but of peace^(AW)—as in all the congregations^(AX) of the Lord’s people.^(AY)

³⁴ Women^[f] should remain silent in the churches. They are not allowed to speak,^(AZ) but must be in submission,^(BA) as the law^(BB) says. ³⁵ If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.^[g]

³⁶ Or did the word of God^(BC) originate with you? Or are you the only people it has reached? ³⁷ If anyone thinks they are a prophet^(BD) or otherwise gifted by the Spirit,^(BE) let them acknowledge that what I am writing to you is the Lord’s command.^{(BF) 38} But if anyone ignores this, they will themselves be ignored.^[h]

³⁹ Therefore, my brothers and sisters, be eager^(BG) to prophesy,^(BH) and do not forbid speaking in tongues. ⁴⁰ But everything should be done in a fitting and orderly^(BI) way.