Revelation 3
New American Bible (Revised Edition)
Chapter 3
To Sardis.[a] 1 “To the angel of the church in Sardis,[b] write this:
“‘The one who has the seven spirits of God and the seven stars says this: “I know your works, that you have the reputation of being alive, but you are dead. 2 Be watchful and strengthen what is left, which is going to die, for I have not found your works complete in the sight of my God. 3 Remember then how you accepted and heard; keep it, and repent. If you are not watchful, I will come like a thief, and you will never know at what hour I will come upon you.(A) 4 However, you have a few people in Sardis who have not soiled their garments; they will walk with me dressed in white, because they are worthy.(B)
5 “‘“The victor will thus be dressed in white,[c] and I will never erase his name from the book of life but will acknowledge his name in the presence of my Father and of his angels.(C)
6 “‘“Whoever has ears ought to hear what the Spirit says to the churches.”’
To Philadelphia.[d] 7 “To the angel of the church in Philadelphia,[e] write this:
“‘The holy one, the true,
who holds the key of David,
who opens and no one shall close,
who closes and no one shall open,(D)
says this:
8 “‘“I know your works (behold, I have left an open door[f] before you, which no one can close). You have limited strength, and yet you have kept my word and have not denied my name. 9 Behold, I will make those of the assembly of Satan who claim to be Jews and are not, but are lying, behold I will make them come and fall prostrate at your feet, and they will realize that I love you.(E) 10 Because you have kept my message of endurance,[g] I will keep you safe in the time of trial that is going to come to the whole world to test the inhabitants of the earth. 11 I am coming quickly. Hold fast to what you have, so that no one may take your crown.(F)
12 “‘“The victor I will make into a pillar[h] in the temple of my God, and he will never leave it again. On him I will inscribe the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, as well as my new name.(G)
13 “‘“Whoever has ears ought to hear what the Spirit says to the churches.”’
To Laodicea.[i] 14 “To the angel of the church in Laodicea,[j] write this:
“‘The Amen, the faithful and true witness, the source of God’s creation, says this:(H) 15 “I know your works; I know that you are neither cold nor hot.[k] I wish you were either cold or hot. 16 [l]So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth. 17 [m](I)For you say, ‘I am rich and affluent and have no need of anything,’ and yet do not realize that you are wretched, pitiable, poor, blind, and naked. 18 I advise you to buy from me gold refined by fire[n] so that you may be rich, and white garments to put on so that your shameful nakedness may not be exposed, and buy ointment to smear on your eyes so that you may see. 19 Those whom I love, I reprove and chastise. Be earnest, therefore, and repent.(J)
20 “‘“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, [then] I will enter his house and dine with him, and he with me.[o] 21 I will give the victor the right to sit with me on my throne, as I myself first won the victory and sit with my Father on his throne.(K)
22 “‘“Whoever has ears ought to hear what the Spirit says to the churches.”’”
Footnotes
- 3:1–6 The letter to Sardis does not praise the community but admonishes its members to watchfulness, mutual support, and repentance (Rev 3:2–3). The few who have remained pure and faithful will share Christ’s victory and will be inscribed in the book of life (Rev 3:4–5).
- 3:1 Sardis: this city, located ca. thirty miles southeast of Thyatira, was once the capital of Lydia, known for its wealth at the time of Croesus (6th century B.C.). Its citadel, reputed to be unassailable, was captured by surprise, first by Cyrus and later by Antiochus. The church is therefore warned to be on guard.
- 3:5 In white: white is a sign of victory and joy as well as resurrection; see note on Rev 2:17. The book of life: the roll in which the names of the redeemed are kept; cf. Rev 13:8; 17:8; 20:12, 15; 21:27; Phil 4:3; Dn 12:1. They will be acknowledged by Christ in heaven; cf. Mt 10:32.
- 3:7–13 The letter to Philadelphia praises the Christians there for remaining faithful even with their limited strength (Rev 3:8). Members of the assembly of Satan are again singled out (Rev 3:9; see Rev 2:9). There is no admonition; rather, the letter promises that they will be kept safe at the great trial (Rev 3:10–11) and that the victors will become pillars of the heavenly temple, upon which three names will be inscribed: God, Jerusalem, and Christ (Rev 3:12).
- 3:7 Philadelphia: modern Alasehir, ca. thirty miles southeast of Sardis, founded by Attalus II Philadelphus of Pergamum to be an “open door” (Rev 3:8) for Greek culture; it was destroyed by an earthquake in A.D. 17. Rebuilt by money from the Emperor Tiberius, the city was renamed Neo-Caesarea; this may explain the allusions to “name” in Rev 3:12. Key of David: to the heavenly city of David (cf. Is 22:22), “the new Jerusalem” (Rev 3:12), over which Christ has supreme authority.
- 3:8 An open door: opportunities for sharing and proclaiming the faith; cf. Acts 14:27; 1 Cor 16:9; 2 Cor 2:12.
- 3:10 My message of endurance: this does not refer to a saying of Jesus about patience but to the example of Christ’s patient endurance. The inhabitants of the earth: literally, “those who live on the earth.” This expression, which also occurs in Rev 6:10; 8:13; 11:10; 13:8, 12, 14; 17:2, 8, always refers to the pagan world.
- 3:12 Pillar: this may be an allusion to the rebuilding of the city; see note on v 7. New Jerusalem: it is described in Rev 21:10–22:5.
- 3:14–22 The letter to Laodicea reprimands the community for being lukewarm (Rev 3:15–16), but no particular faults are singled out. Their material prosperity is contrasted with their spiritual poverty, the violet tunics that were the source of their wealth with the white robe of baptism, and their famous eye ointment with true spiritual perception (Rev 3:17–18). But Christ’s chastisement is inspired by love and a desire to be allowed to share the messianic banquet with his followers in the heavenly kingdom (Rev 3:19–21).
- 3:14 Laodicea: ca. forty miles southeast of Philadelphia and ca. eighty miles east of Ephesus, a wealthy industrial and commercial center, with a renowned medical school. It exported fine woolen garments and was famous for its eye salves. It was so wealthy that it was proudly rebuilt without outside aid after the devastating earthquake of A.D. 60/61. The Amen: this is a divine title (cf. Hebrew text of Is 65:16) applied to Christ; cf. 2 Cor 1:20. Source of God’s creation: literally, “the beginning of God’s creation,” a concept found also in Jn 1:3; Col 1:16–17; Hb 1:2; cf. Prv 8:22–31; Wis 9:1–2.
- 3:15–16 Halfhearted commitment to the faith is nauseating to Christ; cf. Rom 12:11.
- 3:16 Spit: literally, “vomit.” The image is that of a beverage that should be either hot or cold. Perhaps there is an allusion to the hot springs of Hierapolis across the Lycus river from Laodicea, which would have been lukewarm by the time they reached Laodicea.
- 3:17 Economic prosperity occasioned spiritual bankruptcy.
- 3:18 Gold…fire: God’s grace. White garments: symbol of an upright life; the city was noted for its violet/purple cloth. Ointment…eyes: to remove spiritual blindness; one of the city’s exports was eye ointment (see note on Rev 3:14).
- 3:20 Christ invites all to the messianic banquet in heaven; cf. Is 25:6; Lk 14:15; 22:30.
Revelation 3
1599 Geneva Bible
3 1 The first Epistle sent to the Pastors of the Church of Sardis, 7 of Philadelphia, 14 And of the Laodiceans, 16 that they be not lukewarm, 20 but endeavor to further God’s glory.
1 [a]And write unto the Angel of the Church which is at [b]Sardis, These things saith he that hath the seven Spirits of God, and the seven stars, [c]I know thy works: for thou hast a [d]name that thou livest, but thou art dead.
2 Be awake, and strengthen the things which remain, that are [e]ready to die: for I have not found thy work perfect before God.
3 Remember therefore, how thou hast received and heard, and hold fast and repent. (A)If therefore thou wilt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
4 Notwithstanding thou hast a few names yet in Sardis, [f]which have not defiled their garments: and they shall walk with me in [g]white: for they are [h]worthy.
5 He [i]that overcometh, shall be clothed in white array, and I will not put out his Name out of the (B)book of life, but I will confess his name before my Father, and before his Angels.
6 Let him that hath an ear, hear what the Spirit saith unto the Churches.
7 ¶ [j]And write unto the Angel of the Church which is of Philadelphia, These things saith he that is Holy, and True, which hath the [k]key of David, which openeth and no man shutteth, and shutteth and no man openeth.
8 [l]I know thy works: behold I have set before thee an open door, and no man can shut it: for thou hast a little strength and hast kept my word, and hast not denied my Name.
9 Behold, I will make them [m]of the Synagogue of Satan, which call themselves Jews, and are not, but do lie: behold, I say, I will make them that they shall come [n]and worship before thy feet, and shall know that I have loved thee.
10 Because thou hast [o]kept the word of my patience, therefore I will deliver thee from the hour of tentation, which will come upon all the world, to try them that dwell upon the earth.
11 Behold, I come shortly: hold that which thou hast, that no man take thy crown.
12 [p]Him that overcometh, will I make a pillar in the Temple of my God, and he shall go no more out: [q]and I will write upon him the Name of my God, and the name of the city of my God, which is the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new Name.
13 Let him that hath an ear, hear what the Spirit saith unto the Churches.
14 [r]And unto the Angel of the Church of the Laodiceans write, These things saith [s]Amen, the faithful and true witness, that [t]beginning of the creatures of God.
15 [u]I know thy works, that thou art neither cold nor hot: I would thou werest cold or hot.
16 Therefore because thou art lukewarm, and neither cold nor hot, it will come to pass, that I shall spew thee out of my mouth.
17 For thou sayest, I am rich, and increased with goods, and have need of nothing, and knowest not how thou art wretched and miserable, [v]and poor, and blind, and naked.
18 I counsel thee to buy of me gold tried by the fire, that thou mayest be made rich: and white raiment, that thou mayest be clothed, and that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see.
19 As many as I love, (C)I rebuke and chasten: be [w]zealous therefore and amend.
20 Behold, I stand at the door, and knock, [x]If any man hear my voice, and open the door, I will come in unto him, and will sup with him, and he with me.
21 [y]To him that overcometh, will I grant to sit with me in my throne, even as I overcame, and sit with my Father in his throne.
22 Let him that hath an ear, hear what the Spirit saith unto the Churches.
Footnotes
- Revelation 3:1 The fifth place is unto the Pastors of Sardis. The exordium is taken out of verses 4 and 16 of the first Chap.
- Revelation 3:1 Sardis is the name of a most flourishing and famous City, where the Kings of Lydia kept their courts.
- Revelation 3:1 The proposition of reproof is in this verse: of exhortation joined with a threatening in the two verses that follow, and of qualification by way of correction unto the comfort of the good which yet remained there, verse 4.
- Revelation 3:1 Thou art said to live, but art dead indeed.
- Revelation 3:2 Other things, whose state is such, that they are now going, and unless they be confirmed, will perish forthwith.
- Revelation 3:4 That is, who have with all religion guarded themselves from sin and moral contagion, even from the very show of evil, as S. Jude exhorteth, verse 23.
- Revelation 3:4 Pure from all spot and shining with glory. So it is to be understood always hereafter as in the next verse.
- Revelation 3:4 They are meet and fit, to wit, because they are justified in Christ, as they have truly showed it: for he is righteous that worketh righteousness: but so, as the tree bringeth forth fruit. See Rom. 8:18.
- Revelation 3:5 The conclusion standing upon a promise and a commandment as before.
- Revelation 3:7 The sixth place is unto the Pastors of Philadelphia. The exordium is taken out of verse 18 of the first chapter.
- Revelation 3:7 All power of rule in commanding and forbidding, delivering and punishing. And the house of David is the Church, and the continual promise of David’s Kingdom belongeth to Christ.
- Revelation 3:8 The proposition of praise is in this verse, of promises, to bring home again them that wander, verse 9, and to preserve the godly, verse 10, and of exhortation, verse 11.
- Revelation 3:9 I will bring them to that case.
- Revelation 3:9 That is, fall down and worship either thee civilly, or Christ religiously at thy feet (and thus I had rather take it) whether here in the Church (which seemeth more proper to the argument of this place) or there in the world to come. For Christ verily shall fulfill his word.
- Revelation 3:10 Because thou hast been patient and constant, as I would my servants should be.
- Revelation 3:12 The conclusion, which containeth a promise and a commandment.
- Revelation 3:12 That is, the new man shall be turned after his Father, Mother, and head Christ.
- Revelation 3:14 The seventh place is unto the pastors of the Church of Laodicea. The exordium is taken out of verse 15 of the first chapter.
- Revelation 3:14 Amen soundeth as much in the Hebrew tongue, as Truly, or Truth itself.
- Revelation 3:14 Of whom all things that are made, have their beginning.
- Revelation 3:15 The proposition of reproof is in this verse, whereunto is adjoined a threatening, verse 16, with a confirmation declaring the same, verse 17, and of exhortation unto faith and repentance, verses 18, 19, whereunto is added a conditional promise, verse 20.
- Revelation 3:17 The spiritual misery of men is metaphorically expressed in three points: unto which are matched as correspondent those remedies which are offered, verse 18.
- Revelation 3:19 Zeal is set against them which are neither hot nor cold.
- Revelation 3:20 This must be taken after the manner of an allegory, as John 14:23.
- Revelation 3:21 The conclusion, consisting of a promise, as Rev. 2:26, and of an exhortation. Hitherto hath been the first part of the book of the Apocalypse.
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