Revelation 3
Lexham English Bible
The Letter to the Church in Sardis
3 “And to the angel of the church in Sardis write:
“This is what the one who has the seven spirits of God and the seven stars says: ‘I know your works, that you have a name that you are alive, and you are dead. 2 Be on the alert and strengthen the remaining things that are about to die, for I have not found your works completed before my God. 3 Therefore remember how you have received and heard, and observe it, and repent. If therefore you are not on the alert, I will come like a thief, and you will never know at what hour I will come against you. 4 But you have a few people[a] in Sardis who have not defiled their clothing, and they will walk with me in white, because they are worthy. 5 The one who conquers in this way will be dressed in white clothing, and I will never erase his name from the book of life, and I will declare his name before my Father and before his angels. 6 The one who has an ear, let him hear what the Spirit says to the churches.’
The Letter to the Church in Philadelphia
7 “And to the angel of the church in Philadelphia write:
“This is what the holy one, the true one, the one who has the key of David, the one who opens and no one can shut, and who shuts and no one can open, says: 8 ‘I know your works (behold, I have put before you an opened door that no one is able to shut[b]) that you have a little strength, and have kept my word, and did not deny my name. 9 Behold, I am causing those of the synagogue of Satan, the ones who call themselves Jews and are not, but are lying—behold, I will make them come[c] and kneel down before your feet and acknowledge that I have loved you. 10 Because you have kept the word of my patient endurance, I also will keep you from the hour of testing that is about to come upon the whole inhabited world, to put to the test those who live on the earth. 11 I am coming quickly! Hold fast to what you have, so that no one may take away your crown. 12 The one who conquers, I will make him a pillar in the temple of my God, and he will never go outside again, and I will write on him the name of my God and the name of the city of my God, the new Jerusalem that comes down from heaven from my God, and my new name. 13 The one who has an ear, let him hear what the Spirit says to the churches.’
The Letter to the Church in Laodicea
14 “And to the angel of the church in Laodicea write:
“This is what the Amen, the faithful and true witness, the originator[d] of God’s creation, says: 15 ‘I know your works, that you are neither cold nor hot. Would that you were cold or hot! 16 Thus, because you are lukewarm and neither hot nor cold, I am about to vomit you out of my mouth! 17 Because you are saying, “I am rich, and have become rich, and I have need of nothing,” and you do not know that you are wretched and pitiable and poor and blind and naked, 18 I advise you to buy from me gold refined by fire, in order that you may become rich, and white clothing, in order that you may be clothed and the shame of your nakedness may not be revealed, and eye salve to smear on your eyes, in order that you may see. 19 As many as I love, I reprove and discipline. Be zealous, therefore, and repent! 20 Behold, I stand at the door and knock! If anyone hears my voice and opens the door, indeed I will come in to him and dine with him, and he with me. 21 The one who conquers, I will grant to him to sit down with me on my throne, as I also have conquered and have sat down with my Father on his throne. 22 The one who has an ear, let him hear what the Spirit says to the churches.’”
Footnotes
- Revelation 3:4 Literally “names”
- Revelation 3:8 Literally “to shut it,” but the direct object is not translated here in keeping with English style
- Revelation 3:9 Literally “that they will come”
- Revelation 3:14 Or “the ruler”; or “the beginning”; or “the source”
Hisgalus 3
Orthodox Jewish Bible
3 And to the malach (angel) of the Kehillah in Sardis, write: These things says the One having the sheva ruchot of Hashem and the shevat hakokhavim (seven stars): I have da’as of your ma’asim, that nominally you are Chai (Alive) but you are [spiritually] niftar (deceased).
2 Be shomer and regarding the things remaining and the things on the point of mavet, be chazakim (strong ones). For, I have not found your ma’asim mitzvot having been shleimim (complete) before Elohai.
3 Therefore, let there be zikaron (remembrance) of what has been handed over to you and what you heard, and be shomer and make teshuva. Therefore, if you are not shomer, I will come as a ganav, and never would you have da’as at what sha’ah (hour, time) I will come upon you.
4 But you have a few shemot (names) in Sardis which did not soil their kaftans. It is they that will have their halakhah with me in lavan (white), wearing a kittel, because they are walking worthily.
5 The one who wins the nitzachon (victory), in similar manner, will be clothed in lavan (white), and never will I erase him, the [baal] shem [tov], from the Sefer Chayyim. And I will make hoda’ah (acknowledgement) of the shem of him before Elohim Avi and before the malachim (angels) of Him.
6 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
7 And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe’eman, the One having the mafte’ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: [YESHAYAH 22:22]
8 I have da’as of your ma’asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer over my dvar (word),
9 And did not make hakhchashah (denial) of ha-Shem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah for you. [YESHAYAH 49:23; 43:4]
10 Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.
11 I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).
12 The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [TEHILLIM 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai‖the Yerushalayim HaChadasha descending down out of Shomayim from Elohai‖and ha-Shem HeChadash of me (my New Name). [YECHEZKEL 48:35]
13 The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.
14 And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe’eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri’at Hashem [i.e., Hashem’s eternal Chochmah, MISHLE 8:22; TEHILLIM 33:6; MISHLE 30:4],
15 I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!
16 But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.
17 Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, [HOSHEA 12:8]
18 I counsel you to buy from me zahav (gold) having been purified by eish (fire)‖that you may be oisher (rich)‖and a kittel, that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see.
19 Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. [DEVARIM 8:5; MISHLE 3:12]
20 Hinei, I have stood at the delet (door) DOFEK (“knocking,” SHIR HASHIRIM 5:2); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [“Banquet Hall,” SHIR HASHIRIM 2:4].
21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.
22 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
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