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21 Then I saw a new [a]sky (heaven) and a new earth, for the former [b]sky and the former earth had passed away (vanished), and there no longer existed any sea.(A)

And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband;

Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God.(B)

God will wipe away every tear from their eyes; and death shall be no more, neither shall there be anguish (sorrow and mourning) nor grief nor pain any more, for the old conditions and the former order of things have passed away.(C)

And He Who is seated on the throne said, See! I make all things new. Also He said, Record this, for these sayings are faithful (accurate, incorruptible, and trustworthy) and true (genuine).(D)

And He [further] said to me, It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I [Myself] will give water without price from the fountain (springs) of the water of Life.(E)

He who is victorious shall inherit all these things, and I will be God to him and he shall be My son.

But as for the cowards and the ignoble and the contemptible and the cravenly lacking in courage and the cowardly submissive, and as for the unbelieving and faithless, and as for the depraved and defiled with abominations, and as for murderers and the lewd and adulterous and the practicers of magic arts and the idolaters (those who give supreme devotion to anyone or anything other than God) and all liars (those who knowingly convey untruth by word or deed)—[all of these shall have] their part in the lake that blazes with fire and brimstone. This is the second death.(F)

Then one of the seven angels who had the seven bowls filled with the seven final plagues (afflictions, calamities) came and spoke to me. He said, Come with me! I will show you the bride, the Lamb’s wife.

10 Then in the Spirit He conveyed me away to a vast and lofty mountain and exhibited to me the holy (hallowed, consecrated) city of Jerusalem descending out of heaven from God,(G)

11 Clothed in God’s glory [in all its splendor and radiance]. The luster of it resembled a rare and most precious jewel, like jasper, shining clear as crystal.

12 It had a massive and high wall with twelve [large] gates, and at the gates [there were stationed] twelve angels, and [on the gates] the names of the twelve tribes of the sons of Israel were written:(H)

13 On the east side three gates, on the north side three gates, on the south side three gates, and on the west side three gates.

14 And the wall of the city had twelve foundation [stones], and on them the twelve names of the twelve apostles of the Lamb.

15 And he who spoke to me had a golden measuring reed (rod) to measure the city and its gates and its wall.(I)

16 The city lies in a square, its length being the same as its width. And he measured the city with his reed—12,000 stadia (about 1,500 miles); its length and width and height are the same.

17 He measured its wall also—144 cubits (about 72 yards) by a man’s measure [[c]of a cubit from his elbow to his third fingertip], which is [the measure] of the angel.

18 The wall was built of jasper, while the city [itself was of] pure gold, clear and transparent like glass.

19 The foundation [stones] of the wall of the city were ornamented with all of the precious stones. The first foundation [stone] was jasper, the second sapphire, the third chalcedony (or white agate), the fourth emerald,(J)

20 The fifth onyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.

21 And the twelve gates were twelve pearls, each separate gate being built of one solid pearl. And the main street (the broadway) of the city was of gold as pure and translucent as glass.

22 I saw no temple in the city, for the Lord God Omnipotent [Himself] and the Lamb [Himself] are its temple.

23 And the city has no need of the sun nor of the moon to give light to it, for the splendor and radiance (glory) of God illuminate it, and the Lamb is its lamp.(K)

24 The nations shall walk by its light and the rulers and leaders of the earth shall bring into it their glory.

25 And its gates shall never be closed by day, and there shall be no night there.(L)

26 They shall bring the glory (the splendor and majesty) and the honor of the nations into it.

27 But nothing that defiles or profanes or is [d]unwashed shall ever enter it, nor anyone who commits abominations (unclean, detestable, morally repugnant things) or practices falsehood, but only those whose names are recorded in the Lamb’s Book of Life.

Footnotes

  1. Revelation 21:1 Joseph Thayer, A Greek-English Lexicon.
  2. Revelation 21:1 Joseph Thayer, A Greek-English Lexicon.
  3. Revelation 21:17 Adam Clarke, The Holy Bible with A Commentary.
  4. Revelation 21:27 Alexander Souter, Pocket Lexicon.

The burden or oracle (the thing to be lifted up) of the word of the Lord to Israel by Malachi [My messenger].

I have loved you, says the Lord. Yet you say, How and in what way have You loved us? Was not Esau Jacob’s brother? says the Lord; yet I loved Jacob (Israel),

But [in comparison with the degree of love I have for Jacob] I have hated Esau [Edom] and have laid waste his mountains, and his heritage I have given to the jackals of the wilderness.(A)

Though [impoverished] Edom should say, We are beaten down, but we will return and build the waste places—thus says the Lord of hosts: They may build, but I will tear and throw down; and men will call them the Wicked Country, the people against whom the Lord has indignation forever.

Your own eyes shall see this and you shall say, The Lord is great and will be magnified over and beyond the border of Israel!(B)

A son honors his father, and a servant his master. If then I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear due Me? says the Lord of hosts to you, O priests, who despise My name. You say, How and in what way have we despised Your name?

By offering polluted food upon My altar. And you ask, How have we polluted it and profaned You? By thinking that the table of the Lord is contemptible and may be despised.

When you [priests] offer blind [animals] for sacrifice, is it not evil? And when you offer the lame and the sick, is it not evil? Present such a thing [a blind or lame or sick animal] now to your governor [in payment of your taxes, and see what will happen]. Will he be pleased with you? Or will he receive you graciously? says the Lord of hosts.

Now then, I [Malachi] beg [you priests], entreat God [earnestly] that He will be gracious to us. With such a gift from your hand [as a defective animal for sacrifice], will He accept it or show favor to any of you? says the Lord of hosts.

10 Oh, that there were even one among you [whose duty it is to minister to Me] who would shut the doors, that you might not kindle fire on My altar to no purpose [an empty, futile, fruitless pretense]! I have no pleasure in you, says the Lord of hosts, nor will I accept an offering from your hand.

11 For from the rising of the sun to its setting My name shall be great among the nations, and in every place incense shall be offered to My name, and indeed a pure offering; for My name shall be great among the nations, says the Lord of hosts.

12 But you [priests] profane it when [by your actions] you say, The table of the Lord is polluted, and the fruit of it, its food, is contemptible and may be despised.

13 You say also, Behold, what a drudgery and weariness this is! And you have sniffed at it, says the Lord of hosts. And you have brought that which was [a]taken by violence, or the lame or the sick; this you bring as an offering! Shall I accept this from your hand? says the Lord.(C)

14 But cursed is the [cheating] deceiver who has a male in his flock and vows to offer it, yet sacrifices to the [sovereign] Lord a blemished or diseased thing! For I am a great King, says the Lord of hosts, and My name is terrible and to be [reverently] feared among the nations.

And now, O you priests, this commandment is for you.

If you will not hear and if you will not lay it to heart to give glory to My name, says the Lord of hosts, then I will send the curse upon you, and I will curse your blessings; yes, I have already turned them to curses because you do not lay it to heart.

Behold, I will rebuke your seed [grain—which will prevent due harvest], and I will spread the [b]dung from the festival offerings upon your faces, and you shall be taken away with it.

And you shall know, recognize, and understand that I have sent this [new] decree to you priests, to be My [new] covenant with Levi [the priestly tribe], says the Lord of hosts.

My covenant [on My part with Levi] was to give him life and peace, because [on his part] of the [reverent and worshipful] fear with which [the priests] would revere Me and stand in awe of My name.

The law of truth was in [Levi’s] mouth, and unrighteousness was not found in his lips; he walked with Me in peace and uprightness and turned many away from iniquity.

For the priest’s lips should guard and keep pure the knowledge [of My law], and the people should seek (inquire for and require) instruction at his mouth; for he is the messenger of the Lord of hosts.

But you have turned aside out of the way; you have caused many to stumble by your instruction [in the law]; you have corrupted the covenant of Levi [with Me], says the Lord of hosts.

Therefore have I also made you despised and abased before all the people, inasmuch as you have not kept My ways but have shown favoritism to persons in your administration of the law [of God].

10 Have we not all one Father? Has not one God created us? Why then do we deal faithlessly and treacherously each against his brother, profaning the covenant of [God with] our fathers?

11 Judah has been faithless and dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah [that is, Jewish men] has profaned the holy sanctuary of the Lord which He loves, and has married the daughter of a foreign god [having divorced his Jewish wife].(D)

12 The Lord will cast out of the tents of Jacob to the last man those who do this [evil thing], the master and the servant [or the pupil] alike, even him who brings an offering to the Lord of hosts.

13 And this you do with double guilt; you cover the altar of the Lord with tears [shed by your unoffending wives, divorced by you that you might take heathen wives], and with [your own] weeping and crying out because the Lord does not regard your offering any more or accept it with favor at your hand.

14 Yet you ask, Why does He reject it? Because the Lord was witness [to the covenant made at your marriage] between you and the wife of your youth, against whom you have dealt treacherously and to whom you were faithless. Yet she is your companion and the wife of your covenant [made by your marriage vows].

15 And did not God make [you and your wife] one [flesh]? Did not One make you and preserve your spirit alive? And why [did God make you two] one? Because He sought a godly offspring [from your union]. Therefore take heed to yourselves, and let no one deal treacherously and be faithless to the wife of his youth.

16 For the Lord, the God of Israel, says: I hate divorce and marital separation and him who covers his garment [his wife] with violence. Therefore keep a watch upon your spirit [that it may be controlled by My Spirit], that you deal not treacherously and faithlessly [with your marriage mate].

17 You have wearied the Lord with your words. Yet you say, In what way have we wearied Him? [You do it when by your actions] you say, Everyone who does evil is good in the sight of the Lord and He delights in them. Or [by asking], Where is the God of justice?

Footnotes

  1. Malachi 1:13 Animals with defects or serious flaws were unacceptable as sacrifices.
  2. Malachi 2:3 Instead of the edible portions of the sacrificed animals—the shoulder, cheeks, and stomach—which were the wages for the work of the priests (Deut. 18:3).

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