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12 “To the angel of the church in Pergamum,[a] write this:

“‘The one with the sharp two-edged sword says this: 13 “I know that you live where Satan’s throne[b] is, and yet you hold fast to my name and have not denied your faith in me, not even in the days of Antipas, my faithful witness, who was martyred among you, where Satan lives. 14 [c]Yet I have a few things against you. You have some people there who hold to the teaching of Balaam, who instructed Balak to put a stumbling block before the Israelites: to eat food sacrificed to idols and to play the harlot.(A) 15 Likewise, you also have some people who hold to the teaching of [the] Nicolaitans. 16 Therefore, repent. Otherwise, I will come to you quickly and wage war against them with the sword of my mouth.

17 “‘“Whoever has ears ought to hear what the Spirit says to the churches. To the victor I shall give some of the hidden manna;[d] I shall also give a white amulet upon which is inscribed a new name, which no one knows except the one who receives it.”’(B)

To Thyatira.[e]

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Footnotes

  1. 2:12 Pergamum: modern Bergama, ca. forty-five miles northeast of Smyrna, a center for various kinds of pagan worship. It also had an outstanding library (the word parchment is derived from its name).
  2. 2:13 Satan’s throne: the reference is to emperor worship and other pagan practices that flourished in Pergamum, perhaps specifically to the white marble altar erected and dedicated to Zeus by Eumenes II (197–160 B.C.).
  3. 2:14–15 Like Balaam, the biblical prototype of the religious compromiser (cf. Nm 25:1–3; 31:16; 2 Pt 2:15; Jude 11), the Nicolaitans in Pergamum and Ephesus (Rev 2:6) accommodated their Christian faith to paganism. They abused the principle of liberty enunciated by Paul (1 Cor 9:19–23).
  4. 2:17 The hidden manna: this is the food of life; cf. Ps 78:24–25. White amulet: literally, “white stone,” on which was written a magical name, whose power could be tapped by one who knew the secret name. It is used here as a symbol of victory and joy; cf. Rev 3:4–5. New name: this is a reference to the Christian’s rebirth in Christ; cf. Rev 3:12; 19:12; Is 62:2; 65:15.
  5. 2:18–29 The letter to Thyatira praises the progress in virtue of this small Christian community (Rev 2:19) but admonishes them for tolerating a false prophet who leads them astray (Rev 2:20). Her fate is sealed, but there is hope of repentance for her followers (Rev 2:21–22). Otherwise, they too shall die (Rev 2:23). They are warned against Satanic power or knowledge (Rev 2:24–25). Those who remain faithful will share in the messianic reign, having authority over nations (Rev 2:26–27), and will in fact possess Christ himself (Rev 2:28).