Add parallel Print Page Options

Chapter 2

To Ephesus. [a]“To the angel of the church[b] in Ephesus,[c] write this:

“‘The one who holds the seven stars in his right hand and walks in the midst of the seven gold lampstands says this: “I know your works, your labor, and your endurance, and that you cannot tolerate the wicked; you have tested those who call themselves apostles but are not, and discovered that they are impostors.[d] Moreover, you have endurance and have suffered for my name, and you have not grown weary. Yet I hold this against you: you have lost the love you had at first. Realize how far you have fallen. Repent, and do the works you did at first. Otherwise, I will come to you and remove your lampstand from its place, unless you repent. But you have this in your favor: you hate the works of the Nicolaitans,[e] which I also hate.

“‘“Whoever has ears ought to hear what the Spirit says to the churches. To the victor[f] I will give the right to eat from the tree of life that is in the garden of God.”’(A)

To Smyrna.[g]

Read full chapter

Footnotes

  1. 2:1–3:22 Each of the seven letters follows the same pattern: address; description of the exalted Christ; blame and/or praise for the church addressed; threat and/or admonition; final exhortation and promise to all Christians.
  2. 2:1–7 The letter to Ephesus praises the members of the church there for their works and virtues, including discerning false teachers (Rev 2:2–3), but admonishes them to repent and return to their former devotion (Rev 2:4–5). It concludes with a reference to the Nicolaitans (see note on Rev 2:6) and a promise that the victor will have access to eternal life (Rev 2:7).
  3. 2:1 Ephesus: this great ancient city had a population of ca. 250,000; it was the capital of the Roman province of Asia and the commercial, cultural, and religious center of Asia. The other six churches were located in the same province, situated roughly in a circle; they were selected for geographical reasons rather than for the size of their Christian communities. Walks in the midst of the seven gold lampstands: this signifies that Christ is always present in the church; see note on Rev 1:4.
  4. 2:2 Who call themselves…impostors: this refers to unauthorized and perverse missionaries; cf. Acts 20:29–30.
  5. 2:6 Nicolaitans: these are perhaps the impostors of Rev 2:2; see note on Rev 2:14–15. There is little evidence for connecting this group with Nicolaus, the proselyte from Antioch, mentioned in Acts 6:5.
  6. 2:7 Victor: referring to any Christian individual who holds fast to the faith and does God’s will in the face of persecution. The tree of life that is in the garden of God: this is a reference to the tree in the primeval paradise (Gn 2:9); cf. Rev 22:2, 14, 19. The decree excluding humanity from the tree of life has been revoked by Christ.
  7. 2:8–11 The letter to Smyrna encourages the Christians in this important commercial center by telling them that although they are impoverished, they are nevertheless rich, and calls those Jews who are slandering them members of the assembly of Satan (Rev 2:9). There is no admonition; rather, the Christians are told that they will suffer much, even death, but the time of tribulation will be short compared to their eternal reward (Rev 2:10), and they will thus escape final damnation (Rev 2:11).