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Message to the Seven Churches

[a]John, to the seven churches that are in [the province of] [b]Asia: [c]Grace [be granted] to you and peace [inner calm and spiritual well-being], from Him Who is [existing forever] and Who was [continually existing in the past] and Who is to come, and from [d]the seven Spirits that are before His throne,(A) and from Jesus Christ, the [e]faithful and trustworthy Witness, the [f]Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] [g]freed us [or washed us] from our sins by His own blood (His sacrificial death)—(B) and formed us into a kingdom [as His subjects], [h]priests to His God and Father—to Him be the glory and the power and the majesty and the dominion forever and ever. Amen.(C) Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes (nations) of the earth will mourn over Him [realizing their sin and guilt, and anticipating the coming wrath]. [i]So it is to be. Amen.(D)

“I am the [j]Alpha and the Omega [the Beginning and the End],” says the Lord God, “Who is [existing forever] and Who was [continually existing in the past] and Who is to come, the Almighty [the Omnipotent, the Ruler of all].”(E)

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Footnotes

  1. Revelation 1:4 John and his brother James were among the first apostles chosen by Jesus, and were the sons of Zebedee and Salome. In addition to the Revelation, John wrote the Gospel and the three letters that bear his name.
  2. Revelation 1:4 The Roman province of Asia (now western Turkey) was formed in 129 b.c.
  3. Revelation 1:4 Like Paul, the apostle John takes the standard Jewish greeting of “Peace [Heb shalom] to you” and modifies it by adding grace, without which no one could obtain peace with God.
  4. Revelation 1:4 A literal translation, perhaps referring to the perfect fullness of the ministry of the Holy Spirit.
  5. Revelation 1:5 Lit the witness, the faithful.
  6. Revelation 1:5 Jesus was not the first person to be brought back to life, since He raised others from the dead (the most notable being Lazarus, John 11), but they had to experience death again. Jesus is the first to be restored to life with a glorified (immortal, everlasting) body, never again to die. The word Firstborn may point not only to Jesus’ own resurrection but also to His divine power to resurrect others. The Firstborn (preeminent) is given power over all things.
  7. Revelation 1:5 Some manuscripts use “freed” (lusanti) while others use “washed” (lousanti). Either reading conveys a similar theological conclusion: Jesus has taken away our sins by His blood.
  8. Revelation 1:6 All Christians become priests to God in order to offer spiritual sacrifices (1 Pet 2:5) and proclaim His praises (1 Pet 2:9), and they will reign with Christ in the Millennium (20:6).
  9. Revelation 1:7 Lit Yes, amen.
  10. Revelation 1:8 An expression of God’s absolute supremacy over all things.

Message to the Seven Churches

(A)John to (B)the seven churches that are in (C)Asia: (D)Grace to you and peace from (E)Him who is, and who was, and who [a]is to come, and from (F)the [b]seven spirits who are before His throne, and from Jesus Christ, (G)the faithful witness, the (H)firstborn of the dead, and the (I)ruler of the kings of the earth. To Him who (J)loves us and released us from our sins by His blood— and He made us into a (K)kingdom, (L)priests to [c](M)His God and Father—(N)to Him be the glory and the dominion forever and ever. Amen. (O)Behold, He is coming with the clouds, and (P)every eye will see Him, even those who pierced Him; and all the tribes of the earth will (Q)mourn over Him. [d]So it is to be. Amen.

“I am (R)the Alpha and the Omega,” says the (S)Lord God, (T)who is and who was and who [e]is to come, the Almighty.”

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Footnotes

  1. Revelation 1:4 Or is coming
  2. Revelation 1:4 Possibly a symbolic reference to the Holy Spirit in His fullness, or to seven key angels
  3. Revelation 1:6 Or God and His Father
  4. Revelation 1:7 Or Yes. Amen.
  5. Revelation 1:8 Or is coming