Revelation 17
New American Bible (Revised Edition)
V. The Punishment of Babylon and the Destruction of Pagan Nations
Chapter 17
Babylon the Great. 1 [a]Then one of the seven angels who were holding the seven bowls came and said to me, “Come here. I will show you the judgment on the great harlot[b] who lives near the many waters.(A) 2 [c]The kings of the earth have had intercourse with her,(B) and the inhabitants of the earth became drunk on the wine of her harlotry.” 3 Then he carried me away in spirit to a deserted place where I saw a woman seated on a scarlet beast[d] that was covered with blasphemous names, with seven heads and ten horns.(C) 4 The woman was wearing purple and scarlet and adorned with gold, precious stones, and pearls.(D) She held in her hand a gold cup that was filled with the abominable and sordid deeds of her harlotry. 5 On her forehead was written a name, which is a mystery, “Babylon the great, the mother of harlots and of the abominations of the earth.” 6 [e]I saw that the woman was drunk on the blood of the holy ones and on the blood of the witnesses to Jesus.
Meaning of the Beast and Harlot.[f] When I saw her I was greatly amazed. 7 The angel said to me, “Why are you amazed? I will explain to you the mystery of the woman and of the beast that carries her, the beast with the seven heads and the ten horns. 8 [g](E)The beast that you saw existed once but now exists no longer. It will come up from the abyss and is headed for destruction. The inhabitants of the earth whose names have not been written in the book of life from the foundation of the world shall be amazed when they see the beast, because it existed once but exists no longer, and yet it will come again. 9 Here is a clue[h] for one who has wisdom. The seven heads represent seven hills upon which the woman sits. They also represent seven kings:(F) 10 five have already fallen, one still lives, and the last has not yet come,[i] and when he comes he must remain only a short while. 11 The beast[j] that existed once but exists no longer is an eighth king, but really belongs to the seven and is headed for destruction. 12 The ten horns that you saw represent ten kings who have not yet been crowned;[k] they will receive royal authority along with the beast for one hour.(G) 13 They are of one mind and will give their power and authority to the beast. 14 They will fight with the Lamb, but the Lamb will conquer them, for he is Lord of lords and king of kings, and those with him are called, chosen, and faithful.”(H)
15 Then he said to me, “The waters that you saw where the harlot lives represent large numbers of peoples, nations, and tongues. 16 The ten horns[l] that you saw and the beast will hate the harlot; they will leave her desolate and naked; they will eat her flesh and consume her with fire.(I) 17 For God has put it into their minds to carry out his purpose and to make them come to an agreement to give their kingdom to the beast until the words of God are accomplished. 18 The woman whom you saw represents the great city that has sovereignty over the kings of the earth.”
Footnotes
- 17:1–19:10 The punishment of Babylon is now described as a past event and, metaphorically, under the image of the great harlot who leads people astray into idolatry.
- 17:1–6 Babylon, the symbolic name (Rev 17:5) of Rome, is graphically described as “the great harlot.”
- 17:2 Intercourse…harlotry: see note on Rev 14:4. The pagan kings subject to Rome adopted the cult of the emperor.
- 17:3 Scarlet beast: see note on Rev 13:1–10. Blasphemous names: divine titles assumed by the Roman emperors; see note on Rev 13:5–6.
- 17:6 Reference to the great wealth and idolatrous cults of Rome.
- 17:6b–18 An interpretation of the vision is here given.
- 17:8 Allusion to the belief that the dead Nero would return to power (Rev 17:11); see note on Rev 13:3.
- 17:9 Here is a clue: literally, “Here a mind that has wisdom.” Seven hills: of Rome.
- 17:10 There is little agreement as to the identity of the Roman emperors alluded to here. The number seven (Rev 17:9) suggests that all the emperors are meant; see note on Rev 1:4.
- 17:11 The beast: Nero; see note on Rev 17:8.
- 17:12–13 Ten kings who have not yet been crowned: perhaps Parthian satraps who are to accompany the revived Nero (the beast) in his march on Rome to regain power; see note on Rev 13:3. In Rev 19:11–21, the Lamb and his companions will conquer them.
- 17:16–18 The ten horns: the ten pagan kings (Rev 17:12) who unwittingly fulfill God’s will against harlot Rome, the great city; cf. Ez 16:37.
Jeremiah 51:13
New American Bible (Revised Edition)
13 You who dwell by mighty waters,
rich in treasure,
Your end has come,
the time at which you shall be cut off!(A)
Exodus 28:36-38
New American Bible (Revised Edition)
36 You shall also make a plate of pure gold and engrave on it, as on a seal engraving, “Sacred to the Lord.” 37 This plate is to be tied over the turban with a violet ribbon in such a way that it rests on the front of the turban,(A) 38 over Aaron’s forehead. Since Aaron bears whatever guilt the Israelites may incur in consecrating any of their sacred gifts, this plate must always be over his forehead, so that they may find favor with the Lord.
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Revelation 13:1-8
New American Bible (Revised Edition)
Chapter 13
The First Beast.[a] 1 Then I saw a beast come out of the sea with ten horns and seven heads; on its horns were ten diadems, and on its heads blasphemous name[s].(A) 2 The beast I saw was like a leopard, but it had feet like a bear’s, and its mouth was like the mouth of a lion.[b](B) To it the dragon gave its own power and throne, along with great authority. 3 I saw that one of its heads seemed to have been mortally wounded, but this mortal wound was healed.[c] Fascinated, the whole world followed after the beast. 4 They worshiped the dragon because it gave its authority to the beast; they also worshiped the beast[d] and said, “Who can compare with the beast or who can fight against it?”
5 [e]The beast was given a mouth uttering proud boasts and blasphemies,(C) and it was given authority to act for forty-two months.[f] 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling and those who dwell in heaven. 7 It was also allowed to wage war against the holy ones and conquer them, and it was granted authority over every tribe, people, tongue, and nation.(D) 8 All the inhabitants of the earth will worship it, all whose names were not written from the foundation of the world in the book of life, which belongs to the Lamb who was slain.(E)
Read full chapterFootnotes
- 13:1–10 This wild beast, combining features of the four beasts in Dn 7:2–28, symbolizes the Roman empire; the seven heads represent the emperors; see notes on Rev 17:10 and Rev 17:12–14. The blasphemous names are the divine titles assumed by the emperors.
- 13:2 Satan (Rev 12:9), the prince of this world (Jn 12:31), commissioned the beast to persecute the church (Rev 13:5–7).
- 13:3 This may be a reference to the popular legend that Nero would come back to life and rule again after his death (which occurred in A.D. 68 from a self-inflicted stab wound in the throat); cf. Rev 13:14; Rev 17:8. Domitian (A.D. 81–96) embodied all the cruelty and impiety of Nero. Cf. Introduction.
- 13:4 Worshiped the beast: allusion to emperor worship, which Domitian insisted upon and ruthlessly enforced. Who can compare with the beast: perhaps a deliberate parody of the name Michael; see note on Rev 12:7.
- 13:5–6 Domitian, like Antiochus IV Epiphanes (Dn 7:8, 11, 25), demanded that he be called by divine titles such as “our lord and god” and “Jupiter.” See note on Rev 11:2.
- 13:5 Forty-two months: this is the same duration as the profanation of the holy city (Rev 11:2), the prophetic mission of the two witnesses (Rev 11:3), and the retreat of the woman into the desert (Rev 12:6, 14).
Revelation 13:18
New American Bible (Revised Edition)
18 [a](A)Wisdom is needed here; one who understands can calculate the number of the beast, for it is a number that stands for a person. His number is six hundred and sixty-six.
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- 13:18 Each of the letters of the alphabet in Hebrew as well as in Greek has a numerical value. Many possible combinations of letters will add up to 666, and many candidates have been nominated for this infamous number. The most likely is the emperor Caesar Nero (see note on Rev 13:3), the Greek form of whose name in Hebrew letters gives the required sum. (The Latin form of this name equals 616, which is the reading of a few manuscripts.) Nero personifies the emperors who viciously persecuted the church. It has also been observed that “6” represents imperfection, falling short of the perfect number “7,” and is represented here in a triple or superlative form.
Revelation 16:2-12
New American Bible (Revised Edition)
2 The first angel went and poured out his bowl on the earth. Festering and ugly sores broke out on those who had the mark of the beast or worshiped its image.[a]
3 [b]The second angel poured out his bowl on the sea. The sea turned to blood like that from a corpse; every creature living in the sea died.
4 The third angel poured out his bowl on the rivers and springs of water. These also turned to blood.(A) 5 Then I heard the angel in charge of the waters say:
“You are just, O Holy One,
who are and who were,
in passing this sentence.(B)
6 For they have shed the blood of the holy ones and the prophets,
and you [have] given them blood to drink;
it is what they deserve.”(C)
7 Then I heard the altar cry out,
“Yes, Lord God almighty,
your judgments are true and just.”(D)
8 The fourth angel poured out his bowl on the sun. It was given the power to burn people with fire. 9 People were burned by the scorching heat and blasphemed the name of God who had power over these plagues, but they did not repent or give him glory.(E)
10 (F)The fifth angel poured out his bowl on the throne of the beast.[c] Its kingdom was plunged into darkness, and people bit their tongues in pain 11 and blasphemed the God of heaven because of their pains and sores. But they did not repent of their works.(G)
12 The sixth angel emptied his bowl on the great river Euphrates. Its water was dried up to prepare the way for the kings of the East.[d]
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- 16:2 Like the sixth Egyptian plague (Ex 9:8–11).
- 16:3–4 Like the first Egyptian plague (Ex 7:20–21). The same woe followed the blowing of the second trumpet (Rev 8:8–9).
- 16:10 The throne of the beast: symbol of the forces of evil. Darkness: like the ninth Egyptian plague (Ex 10:21–23); cf. Rev 9:2.
- 16:12 The kings of the East: Parthians; see notes on Rev 6:2 and Rev 17:12–13. East: literally, “rising of the sun,” as in Rev 7:2.
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