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17 One of the seven angels who had the seven bowls then came and spoke to me, saying, Come with me! I will show you the doom (sentence, judgment) of the great harlot (idolatress) who is seated on many waters,(A)

[She] with whom the rulers of the earth have joined in prostitution (idolatry) and with the wine of whose immorality (idolatry) the inhabitants of the earth have become intoxicated.(B)

And [the angel] bore me away [rapt] in the Spirit into a desert (wilderness), and I saw a woman seated on a scarlet beast that was all covered with blasphemous titles (names), and he had seven heads and ten horns.

The woman was robed in purple and scarlet and bedecked with gold, precious stones, and pearls, [and she was] holding in her hand a golden cup full of the accursed offenses and the filth of her lewdness and vice.(C)

And on her forehead there was inscribed a name of mystery [with a secret symbolic meaning]: Babylon the great, the mother of prostitutes (idolatresses) and of the filth and atrocities and abominations of the earth.

I also saw that the woman was drunk, [drunk] with the blood of the saints (God’s people) and the blood of the martyrs [who witnessed] for Jesus. And when I saw her, I was utterly amazed and wondered greatly.

But the angel said to me, Why do you wonder? I will explain to you the [secret symbolic meaning of the] mystery of the woman, as well as of the beast having the seven heads and ten horns that carries her.

The beast that you saw [once] was, but [now] is no more, and he is going to come up out of the Abyss (the bottomless pit) and proceed to go to perdition. And the inhabitants of the earth whose names have not been recorded in the Book of Life from the foundation of the world will be astonished when they look at the beast, because he [once] was, but [now] is no more, and he is [yet] to come.(D)

This calls for a mind [to consider that is packed] with wisdom and intelligence [it is something for a particular mode of thinking and judging of thoughts, feelings, and purposes]. The seven heads are seven hills upon which the woman is sitting;

10 And they are also seven kings, five of whom have fallen, one still exists [and is reigning]; the other [the seventh] has not yet appeared, and when he does arrive, he must stay [but] a brief time.

11 And as for the beast that [once] was, but now is no more, he [himself] is an eighth ruler (king, head), but he is of the seven and belongs to them, and he goes to perdition.

12 Also the ten horns that you observed are ten rulers (kings) who have as yet received no royal dominion, but together they are to receive power and authority as rulers for a single hour, along with the beast.(E)

13 These have one common policy (opinion, purpose), and they deliver their power and authority to the beast.

14 They will wage war against the Lamb, and the Lamb will triumph over them; for He is Lord of lords and King of kings—and those with Him and on His side are chosen and called [elected] and loyal and faithful followers.(F)

15 And [the angel further] said to me, The waters that you observed, where the harlot is seated, are races and multitudes and nations and dialects (languages).

16 And the ten horns that you saw, they and the beast will [be the very ones to] hate the harlot (the idolatrous woman); they will make her cheerless (bereaved, desolate), and they will strip her and eat up her flesh and utterly consume her with fire.

17 For God has put it into their hearts to carry out His own purpose by acting in harmony in surrendering their royal power and authority to the beast, until the prophetic words (intentions and promises) of God shall be fulfilled.

18 And the woman that you saw is herself the great city which dominates and controls the rulers and the leaders of the earth.

In the eighth month, in the second year [of the reign] of Darius, came the word of the Lord to Zechariah son of Berechiah, the son of Iddo, the prophet, saying,(A)

The Lord was very angry with your fathers.

Therefore say to them [the Jews of this day], Thus says the Lord of hosts: Return to Me, says the Lord of hosts, and I will return to you; it is the utterance of the Lord of hosts.

Be not as your fathers to whom the former prophets cried, Thus says the Lord of hosts: Return now from your evil ways and your evil doings; but they would not hear or listen to Me, says the Lord.(B)

Your fathers, where are they? And the prophets, do they live forever?

But My words and My statutes, which I commanded My servants the prophets, did they not overtake and take hold of your fathers? So they repented and said, As the Lord of hosts planned and purposed to do to us, according to our ways and according to our doings, so has He dealt with us.

Upon the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of the reign of Darius, the word of the Lord came to Zechariah son of Berechiah, the son of Iddo, the prophet. Zechariah said,

I saw in the night [vision] and behold, a [a]Man riding upon a red horse, and He stood among the myrtle trees that were in a low valley or bottom, and behind Him there were horses, red, bay or flame-colored, and white.

Then said I, O my lord, what are these? And the [b]angel who talked with me said, I will show you what these are.

10 And the Man who stood among the myrtle trees answered and said, These are they whom the Lord has sent to walk to and fro through the earth and patrol it.

11 And the men on the horses answered [c]the Angel of the Lord Who stood among the myrtle trees and said, We have walked to and fro through the earth [patrolling it] and behold, all the earth sits at rest [in peaceful security].

12 Then the Angel of the Lord said, O Lord of hosts, how long will You not have mercy and lovingkindness for Jerusalem and the cities of Judah, against which You have had indignation these seventy years [of the Babylonian captivity]?

13 And the Lord answered the angel who talked with me with gracious and comforting words.

14 So the angel who talked with me said to me, Cry out, Thus says the Lord of hosts: I am jealous for Jerusalem and for Zion with a great jealousy.

15 And I am very angry with the nations that are at ease; for while I was but a little displeased, they helped forward the affliction and disaster.

16 Therefore thus says the Lord: I have returned to Jerusalem with compassion (lovingkindness and mercy). My house shall be built in it, says the Lord of hosts, and a measuring line shall be stretched out over Jerusalem [with a view to rebuilding its walls].

17 Cry yet again, saying, Thus says the Lord of hosts: My cities shall yet again overflow with prosperity, and the Lord shall yet comfort Zion and shall yet choose Jerusalem.

18 Then I lifted up my eyes and saw, and behold, four horns [symbols of strength].

19 And I said to the angel who talked with me, What are these? And he answered me, These are the horns or powers which have scattered Judah, Israel, and Jerusalem.

20 Then the Lord showed me four smiths or workmen [one for each enemy horn, to beat it down].

21 Then said I, What are these [horns and smiths] coming to do? And he said, These are the horns or powers that scattered Judah so that no man lifted up his head. But these smiths or workmen have come to terrorize them and cause them to be panic-stricken, to cast out the horns or powers of the nations who lifted up their horn against the land of Judah to scatter it.

And I lifted up my eyes and saw, and behold, a man with a measuring line in his hand.

Then said I, Where are you going? And he said to me, To measure Jerusalem, to see what is its breadth and what is its length.

And behold, the angel who talked with me went forth and another angel went out to meet him,

And he said to the second angel, Run, speak to this young man, saying, Jerusalem shall be inhabited and dwell as villages without walls, because of the multitude of people and livestock in it.

For I, says the Lord, will be to her a wall of fire round about, and I will be the glory in the midst of her.

Ho! ho! [Hear and] flee from the land of the north, says the Lord, and from the four winds of the heavens, for to them have I scattered you, says the Lord.

Ho! Escape to Zion, you who dwell with the daughter of Babylon!

For thus said the Lord of hosts, after [His] glory had sent me [His messenger] to the nations who plundered you—for he who touches you touches the apple or pupil of His eye:

Behold, I will swing my hand over them and they shall become plunder for those who served them. Then you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger].

10 Sing and rejoice, O Daughter of Zion; for behold, I come, and I will dwell in the midst of you, says the Lord.

11 And many nations shall join themselves to the Lord in that day and shall be My people. And I will dwell in the midst of you, and you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger] to you.(C)

12 And the Lord shall inherit Judah as His portion in the holy land and shall again choose Jerusalem.

13 Be still, all flesh, before the Lord, for He is aroused and risen from His holy habitation.(D)

Then [the guiding angel] showed me Joshua the high priest standing before [d]the Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him.

And the Lord said to Satan, The Lord rebuke you, O Satan! Even the Lord, Who [now and habitually] chooses Jerusalem, rebuke you! Is not this [returned captive Joshua] a brand plucked out of the fire?(E)

Now Joshua was clothed with filthy garments and was standing before the Angel [of the Lord].

And He spoke to those who stood before Him, saying, Take away the filthy garments from him. And He said to [Joshua], Behold, I have caused your iniquity to pass from you, and I will clothe you with rich apparel.

And I [Zechariah] said, Let them put a clean turban on his head. So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by.

And the Angel of the Lord [solemnly and earnestly] protested and affirmed to Joshua, saying,

Thus says the Lord of hosts: If you will walk in My ways and keep My charge, then also you shall rule My house and have charge of My courts, and I will give you access [to My presence] and places to walk among these who stand here.

Hear now, O Joshua the high priest, you and your colleagues who [usually] sit before you—for they are men who are a sign or omen [types of what is to come]—for behold, I will bring forth My servant the [e]Branch.(F)

For behold, upon the stone which I have set before Joshua, upon that one stone are seven eyes or facets [the all-embracing providence of God and the sevenfold radiations of the Spirit of God]. Behold, I will carve upon it its inscription, says the Lord of hosts, and I will remove the iniquity and guilt of this land in a single day.(G)

10 In that day, says the Lord of hosts, you shall invite each man his neighbor under his own vine and his own fig tree.(H)

Footnotes

  1. Zechariah 1:8 The Angel of the Lord of Zech. 1:11.
  2. Zechariah 1:9 The interpreting angel, mentioned in Zech. 1:9, 13-14; 2:3; 4:1, 4-5; 5:5, 10; 6:4-5, not to be confused with the Man of Zech. 1:8 or the Angel of the Lord of Zech. 1:11.
  3. Zechariah 1:11 That the Angel of the Lord is an uncreated angel distinguished from other angels, and in many places identified with the Lord God, is undeniable. On the other hand there are passages in which He seems to be distinguished from God the Father. The simplest way of reconciling these two classes is to adopt the old view that this Angel is Christ, the second person of the Godhead, even at that early period appearing as the Revealer of the Father (Johan P. Lange, A Commentary). See also footnote on Gen. 16:7.
  4. Zechariah 3:1 See footnote on Zechariah 1:11.
  5. Zechariah 3:8 A Messianic title.

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