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17 Finally[a] the seventh angel[b] poured out his bowl into the air and a loud voice came out of the temple from the throne, saying: “It is done!” 18 Then[c] there were flashes of lightning, roaring,[d] and crashes of thunder, and there was a tremendous earthquake—an earthquake unequaled since humanity[e] has been on the earth, so tremendous was that earthquake. 19 The[f] great city was split into three parts and the cities of the nations[g] collapsed.[h] So[i] Babylon the great was remembered before God, and was given the cup[j] filled with the wine made of God’s furious wrath.[k] 20 Every[l] island fled away[m] and no mountains could be found.[n] 21 And gigantic hailstones, weighing about a 100 pounds[o] each, fell from heaven[p] on people,[q] but they[r] blasphemed God because of the plague of hail, since it[s] was so horrendous.[t]

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Footnotes

  1. Revelation 16:17 tn Here καί (kai) has been translated as “finally” to indicate the conclusion of the seven bowl judgments.
  2. Revelation 16:17 tn Grk “the seventh”; the referent (the seventh angel) has been specified in the translation for clarity.
  3. Revelation 16:18 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
  4. Revelation 16:18 tn Or “sounds,” “voices.” It is not entirely clear what this refers to. BDAG 1071 s.v. φωνή 1 states, “In Rv we have ἀστραπαὶ καὶ φωναὶ καὶ βρονταί (cp. Ex 19:16) 4:5; 8:5; 11:19; 16:18 (are certain other sounds in nature thought of here in addition to thunder, as e.g. the roar of the storm?…).”
  5. Revelation 16:18 tn The singular ἄνθρωπος (anthrōpos) is used generically here to refer to the human race.
  6. Revelation 16:19 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  7. Revelation 16:19 tn Or “of the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).
  8. Revelation 16:19 tn Grk “fell.”
  9. Revelation 16:19 tn Here καί (kai) has been translated as “so” to indicate the implied result of Babylon’s misdeeds (see Rev 14:8).
  10. Revelation 16:19 tn Grk “the cup of the wine of the anger of the wrath of him.” The concatenation of four genitives has been rendered somewhat differently by various translations (see the note on the word “wrath”).
  11. Revelation 16:19 tn Following BDAG 461 s.v. θυμός 2, the combination of the genitives of θυμός (thumos) and ὀργή (orgē) in Rev 16:19 and 19:15 are taken to be a strengthening of the thought as in the OT and Qumran literature (Exod 32:12; Jer 32:37; Lam 2:3; CD 10:9). Thus in Rev 14:8 (to which the present passage alludes) and 18:3 there is irony: The wine of immoral behavior with which Babylon makes the nations drunk becomes the wine of God’s wrath for her.
  12. Revelation 16:20 tn Grk “And every.” Here καί (kai) has not been translated because of differences between Greek and English style.
  13. Revelation 16:20 tn Or “vanished.”
  14. Revelation 16:20 sn Every island fled away and no mountains could be found. Major geographical and topographical changes will accompany the Day of the Lord.
  15. Revelation 16:21 tn Here BDAG 988 s.v. ταλαντιαῖος states, “weighing a talentχάλαζα μεγάλη ὡς ταλαντιαία a severe hailstorm with hailstones weighing a talent (the talent=125 librae, or Roman pounds of c. 343 gr. or 12 ounces each) (weighing about a 100 pounds NRSV) Rv 16:21.” This means each hailstone would weigh just under 100 pounds or 40 kilograms.
  16. Revelation 16:21 tn Or “the sky.” Due to the apocalyptic nature of this book, it is probably best to leave the translation as “from heaven,” since God is ultimately the source of the judgment.
  17. Revelation 16:21 tn Grk “on men,” but ἄνθρωπος (anthrōpos) is used here in a generic sense to refer to people in general (the hailstones did not single out adult males, but would have also fallen on women and children).
  18. Revelation 16:21 tn Grk “the men”; for stylistic reasons the pronoun “they” is used here.
  19. Revelation 16:21 tn Grk “the plague of it.”
  20. Revelation 16:21 tn Grk “since the plague of it was exceedingly great.”

17 Then kai the ho seventh hebdomos angel poured out ekcheō · ho his autos bowl phialē on epi the ho air aēr, and kai out of ek the ho temple naos came exerchomai a loud megas voice phōnē from apo the ho throne thronos, saying legō, “ It is done ginomai!” 18 · kai There came ginomai flashes of lightning astrapē, · kai rumblings phōnē, · kai peals of thunder brontē, and kai a violent megas earthquake seismos such as hoios there had never ou been ginomai since apo hos man anthrōpos was ginomai on epi the ho earth , so houtōs violent megas was that earthquake seismos. 19 · kai The ho great megas city polis was split ginomai · ho into eis three treis parts meros, and kai the ho cities polis of the ho nations ethnos fell piptō. So kai Babylon Babylōn the ho great megas was remembered mimnēskomai before enōpion · ho God theos and was given didōmi the ho cup potērion filled with the ho wine oinos of ho his autos fierce orgē anger thumos. · ho 20 · kai Every pas island nēsos fled pheugō away and kai no ou mountains oros could be found heuriskō. 21 And kai enormous megas hailstones chalaza, about hōs one hundred pounds each talantiaios, fell katabainō from ek · ho heaven ouranos on epi · ho people anthrōpos, and kai people anthrōpos blasphemed blasphēmeō · ho · ho God theos for ek the ho plague plēgē of ho hail chalaza, because hoti the ho plague plēgē was eimi so sphodra devastating megas.

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