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14 I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads. I heard a sound from heaven, like the sound of many waters, and like the sound of a great thunder. The sound which I heard was like that of harpists playing on their harps. They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. In their mouth was found no lie, for they are blameless.[a]

I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. He said with a loud voice, “Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!”

Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.”

Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand, 10 he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb. 11 The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. 12 Here is the perseverance of the saints, those who keep the commandments of God, and the faith of Jesus.”

13 I heard a voice from heaven saying, “Write, ‘Blessed are the dead who die in the Lord from now on.’”

“Yes,” says the Spirit, “that they may rest from their labors; for their works follow with them.”

14 I looked, and saw a white cloud, and on the cloud one sitting like a son of man,Daniel 7:13 having on his head a golden crown, and in his hand a sharp sickle. 15 Another angel came out of the temple, crying with a loud voice to him who sat on the cloud, “Send your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!” 16 He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.

17 Another angel came out of the temple which is in heaven. He also had a sharp sickle. 18 Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, “Send your sharp sickle, and gather the clusters of the vine of the earth, for the earth’s grapes are fully ripe!” 19 The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great wine press of the wrath of God. 20 The wine press was trodden outside of the city, and blood came out of the wine press, even to the bridles of the horses, as far as one thousand six hundred stadia.[b]

Notas al pie

  1. 14:5 TR adds “before the throne of God”
  2. 14:20 1600 stadia = 296 kilometers or 184 miles

14 Then I looked, and behold, the Lamb stood on Mount Zion, and with Him 144,000 [men] who had His name and His Father’s name inscribed on their foreheads.

And I heard a voice from heaven like the sound of great waters and like the rumbling of mighty thunder; the voice I heard [seemed like the music] of harpists [a]accompanying themselves on their harps.

And they sang a new song before the throne [of God] and before the four living creatures and before the elders [of [b]the heavenly Sanhedrin]. No one could learn [to sing] that song except the 144,000 who had been ransomed (purchased, redeemed) from the earth.

These are they who have not defiled themselves by relations with women, for they are [[c]pure as] virgins. These are they who follow the Lamb wherever He goes. These are they who have been ransomed (purchased, redeemed) from among men as the firstfruits for God and the Lamb.

No lie was found to be upon their lips, for they are blameless (spotless, untainted, without blemish) before the throne of God.

Then I saw another angel flying in midair, with an eternal Gospel (good news) to tell to the inhabitants of the earth, to every race and tribe and language and people.

And he cried with a mighty voice, Revere God and give Him glory (honor and praise in worship), for the hour of His judgment has arrived. Fall down before Him; pay Him homage and adoration and worship Him Who created heaven and earth, the sea and the springs (fountains) of water.

Then another angel, a second, followed, declaring, Fallen, fallen is Babylon the great! She who made all nations drink of the [maddening] wine of her passionate unchastity [[d]idolatry].(A)

Then another angel, a third, followed them, saying with a mighty voice, Whoever pays homage to the beast and his statue and permits the [beast’s] stamp (mark, inscription) to be put on his forehead or on his hand,

10 He too shall [have to] drink of the wine of God’s indignation and wrath, poured undiluted into the cup of His anger; and he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.(B)

11 And the smoke of their torment ascends forever and ever; and they have no respite (no pause, no intermission, no rest, no peace) day or night—these who pay homage to the beast and to his image and whoever receives the stamp of his name upon him.(C)

12 Here [comes in a call for] the steadfastness of the saints [the patience, the endurance of the people of God], those who [habitually] keep God’s commandments and [their] faith in Jesus.

13 Then I heard further [[e]perceiving the distinct words of] a voice from heaven, saying, Write this: Blessed (happy, [f]to be envied) are the dead from now on who die in the Lord! Yes, blessed (happy, [g]to be envied indeed), says the Spirit, [in] that they may rest from their labors, for their works (deeds) do follow (attend, accompany) them!

14 Again I looked, and behold, [I saw] a white cloud, and sitting on the cloud [h]One resembling a Son of Man, with a crown of gold on His head and a sharp scythe (sickle) in His hand.(D)

15 And another angel came out of the temple sanctuary, calling with a mighty voice to Him Who was sitting upon the cloud, Put in Your scythe and reap, for the hour has arrived to gather the harvest, for the earth’s crop is fully ripened.(E)

16 So He Who was sitting upon the cloud swung His scythe (sickle) on the earth, and the earth’s crop was harvested.

17 Then another angel came out of the temple [sanctuary] in heaven, and he also carried a sharp scythe (sickle).

18 And another angel came forth from the altar, [the angel] who has authority and power over fire, and he called with a loud cry to him who had the sharp scythe (sickle), Put forth your scythe and reap the fruitage of the vine of the earth, for its grapes are entirely ripe.

19 So the angel swung his scythe on the earth and stripped the grapes and gathered the vintage from the vines of the earth and cast it into the huge winepress of God’s indignation and wrath.

20 And [the grapes in] the winepress were trodden outside the city, and blood poured from the winepress, [reaching] as high as horses’ bridles, for a distance of 1,600 stadia (about 200 miles).(F)

Notas al pie

  1. Revelation 14:2 Marvin Vincent, Word Studies.
  2. Revelation 14:3 George R. Berry, Greek-English New Testament Lexicon.
  3. Revelation 14:4 Charles B. Williams, The New Testament: A Translation.
  4. Revelation 14:8 Joseph Thayer, A Greek-English Lexicon.
  5. Revelation 14:13 Joseph Thayer, A Greek-English Lexicon.
  6. Revelation 14:13 Alexander Souter, Pocket Lexicon.
  7. Revelation 14:13 Alexander Souter, Pocket Lexicon.
  8. Revelation 14:14 There is no consensus of opinion concerning the figure resembling a “son of man.” Thus the capitals are tentatively presented as a possible interpretation. Many commentators question whether this refers to Christ.