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12 And a great sign (wonder)—[warning of future events of ominous significance] appeared in heaven: a woman clothed with the sun, with the moon under her feet, and with a crownlike garland (tiara) of twelve stars on her head.

She was pregnant and she cried out in her birth pangs, in the anguish of her delivery.

Then another ominous sign (wonder) was seen in heaven: Behold, a huge, fiery-red dragon, with seven heads and ten horns, and seven kingly crowns (diadems) upon his heads.(A)

His tail swept [across the sky] and dragged down a third of the stars and flung them to the earth. And the dragon stationed himself in front of the woman who was about to be delivered, so that he might devour her child as soon as she brought it forth.(B)

And she brought forth a male Child, One Who is destined to shepherd (rule) all the nations with an iron staff (scepter), and her Child was caught up to God and to His throne.(C)

And the woman [herself] fled into the desert (wilderness), where she has a retreat prepared [for her] by God, in which she is to be fed and kept safe for 1,260 days (42 months; three and one-half years).

Then war broke out in heaven; Michael and his angels went forth to battle with the dragon, and the dragon and his angels fought.

But they were defeated, and there was no room found for them in heaven any longer.

And the huge dragon was cast down and out—that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him.(D)

10 Then I heard a strong (loud) voice in heaven, saying, Now it has come—the salvation and the power and the kingdom (the dominion, the reign) of our God, and the power (the sovereignty, the authority) of His Christ (the Messiah); for the accuser of our brethren, he who keeps bringing before our God charges against them day and night, has been cast out!(E)

11 And they have overcome (conquered) him by means of the blood of the Lamb and by the utterance of their testimony, for they did not love and cling to life even when faced with death [holding their lives cheap till they had to die for their witnessing].

12 Therefore be glad (exult), O heavens and you that dwell in them! But woe to you, O earth and sea, for the devil has come down to you in fierce anger (fury), because he knows that he has [only] a short time [left]!(F)

13 And when the dragon saw that he was cast down to the earth, he went in pursuit of the woman who had given birth to the male Child.

14 But the woman was supplied with the two wings of a giant eagle, so that she might fly from the presence of the serpent into the desert (wilderness), to the retreat where she is to be kept safe and fed for a time, and times, and half a time (three and one-half years, or 1,260 days).(G)

15 Then out of his mouth the serpent spouted forth water like a flood after the woman, that she might be carried off with the torrent.

16 But the earth came to the rescue of the woman, and the ground opened its mouth and swallowed up the stream of water which the dragon had spouted from his mouth.

17 So then the dragon was furious (enraged) at the woman, and he went away to wage war on the remainder of her descendants—[on those] who obey God’s commandments and who have the testimony of Jesus Christ [and adhere to it and [a]bear witness to Him].

Footnotes

  1. Revelation 12:17 Charles B. Williams, The New Testament: A Translation in the Language of the People.

Hear now what the Lord says: Arise, contend and plead your case before the mountains, and let the hills hear your voice.

Hear, O mountains, the Lord’s controversy, and you strong and enduring foundations of the earth, for the Lord has a controversy (a pleading contention) with His people, and He will [pleadingly] contend with Israel.

O My people, what have I done to you? And in what have I wearied you? Testify against Me [answer Me]!

For I brought you up out of the land of Egypt and redeemed you out of the house where you were bond servants, and I sent before you Moses, Aaron, and Miriam.

O My people, [earnestly] remember now what Balak king of Moab devised and what Balaam the son of Beor answered him; [remember what the Lord did for you] from [a]Shittim to Gilgal, that you may know the righteous and saving acts of the Lord.(A)

With what shall I come before the Lord and bow myself before God on high? Shall I come before Him with burnt offerings, with calves a year old?

Will the Lord be pleased with thousands of rams or with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God?(B)

The voice of the Lord calls to the city [Jerusalem]—and it is sound wisdom to hear and fear Your name—Hear (heed) the rod and Him Who has appointed it.

10 Are there not still treasures gained by wickedness in the house of the wicked, and a scant measure [a false measure for grain] that is abominable and accursed?

11 Can I be pure [Myself, and acquit the man] with wicked scales and with a bag of deceitful weights?(C)

12 For [the city’s] rich men are full of violence; her inhabitants have spoken lies and their tongues are deceitful in their mouths.

13 Therefore I have also smitten you with a deadly wound and made you sick, laying you desolate, waste, and deserted because of your sins.

14 You shall eat but not be satisfied, and your emptiness and hunger shall remain in you; you shall carry away [goods and those you love] but fail to save them, and those you do deliver I will give to the sword.

15 You shall sow but not reap; you shall tread olives but not anoint yourselves with oil, and [you shall extract juice from] the grapes but not drink the wine.

16 For the statutes of [idolatrous] Omri you have kept, and all the works of the house of [wicked] Ahab, and you walk in their counsels. Therefore I will make you a desolation and an astonishment and your [city’s] inhabitants a hissing, and you shall bear the reproach and scorn of My people.

Woe is me! For I am as when the summer fruits have been gathered, as when the vintage grapes have been gleaned and there is no cluster to eat, no first-ripe fig for which my appetite craves.

The godly man has perished from the earth, and there is none upright among men. They all lie in wait for blood; each hunts his brother with a net.

Both their hands are put forth and are upon what is evil to do it diligently; the prince and the judge ask for a bribe, and the great man utters his evil desire. Thus they twist between them [the course of justice].

The best of them is like a brier; the most upright or the straightest is like a thorn hedge. The day of your watchmen, even of [God’s] judgment and your punishment, has come; now shall be their perplexity and confusion.

Trust not in a neighbor; put no confidence in a friend. Keep the doors of your mouth from her who lies in your bosom.(D)

For the son dishonors the father, the daughter rises up against her mother, the daughter-in-law against her mother-in-law—a man’s enemies are the men (members) of his own house.(E)

But as for me, I will look to the Lord and confident in Him I will keep watch; I will wait with hope and expectancy for the God of my salvation; my God will hear me.

Rejoice not against me, O my enemy! When I fall, I shall arise; when I sit in darkness, the Lord shall be a light to me.

I will bear the indignation of the Lord because I have sinned against Him, until He pleads my cause and executes judgment for me. He will bring me forth to the light, and I shall behold His righteous deliverance.(F)

10 Then my enemy will see it, and shame will cover her who said to me, Where is the Lord your God? My eyes will see my desire upon her; now she will be trodden down as the mire of the streets.

11 In the day that your walls are to be built [a day for building], in that day shall the boundary [of Israel] be far extended and the decree [against her] be far removed.(G)

12 In that day they will come to you from Assyria and from the cities of Matzor [Egypt] and from Egypt even to the river [Euphrates], from sea to sea and from mountain to mountain.

13 Yet shall the earth be desolate because of those who dwell in it, for the fruit of their doings.

14 Rule and feed Your people with Your rod and scepter, the flock of Your inheritance who dwell alone in a forest in the midst of Carmel [a garden land]; they shall feed in Bashan and Gilead, as in the days of old.

15 As in the days of your coming forth from the land of Egypt, I will show them marvelous things.

16 The nations shall see [God’s deliverance] and be ashamed of all their might [which cannot be compared to His]. They shall lay their hands upon their mouths in consternation; their ears shall be deaf.

17 They shall lick the dust like a serpent; like crawling things of the earth they shall come trembling out of their strongholds and close places. They shall turn and come with fear and dread to the Lord our God and shall be afraid and stand in awe because of You [O Lord].(H)

18 Who is a God like You, Who forgives iniquity and passes over the transgression of the remnant of His heritage? He retains not His anger forever, because He delights in mercy and loving-kindness.

19 He will again have compassion on us; He will subdue and tread underfoot our iniquities. You will cast all our sins into the depths of the sea.(I)

20 You will show Your faithfulness and perform the sure promise to Jacob and loving-kindness and mercy to Abraham, as You have sworn to our fathers from the days of old.(J)

Footnotes

  1. Micah 6:5 God reminds His people of His gracious acts in their behalf—how Balak sought to oppose Israel through pagan divination, sending for Balaam to put a curse on the Israelites; how God saved Israel by causing Balaam to bless instead of curse; and how God later led them across the Jordan River into the promised land, from Shittim (Josh. 3:1) to Gilgal (Josh. 4:19).

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