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The Two Witnesses

11 I was given a ·measuring stick [C a reed or cane used for measuring] like a ·rod [staff; walking stick], and I was told, ·Go [Get up] and measure the temple of God and the altar, ·and count [or including] the people worshiping there [C probably to show God’s control and protection of his people; Ezek. 40:3, 5]. But do not measure the ·yard [courtyard] outside the temple. Leave it ·alone [out], because it has been given to ·those who are not God’s people [the Gentiles; the nations]. And they will trample on the holy city [C Jerusalem] for forty-two months [C a period of oppression—either literal or symbolic—equal to three and a half years; see Dan. 7:25; 12:7, 11–12]. And I will ·give power to [or appoint; L give to] my two witnesses to prophesy for one thousand two hundred sixty days [C 42 months reckoned as 30 days each], ·and they will be dressed in rough cloth to show their sadness [L dressed in sackcloth; C mourning clothes].”

These two witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth [C reminiscent of Zerubbabel and Joshua whom God used to build the second temple in spite of opposition; Zech. 4:2–6]. And if anyone ·tries [wants] to ·hurt [harm; damage] them, fire comes from their mouths and ·kills [consumes; devours] their enemies [Jer. 5:14]. And if anyone ·tries [wants] to ·hurt [harm; damage] them in whatever way, in that same way that person ·will [or must] die. These witnesses have the ·power [authority] to ·stop the sky [close the heavens] from raining during the time they are prophesying [1 Kin. 17:1]. And they have ·power [authority] to make the waters become blood [8:8; 16:3–4; Ex. 7:17–21], and they have ·power [authority] to send every kind of ·trouble [plague] to the earth as many times as they want.

When the two witnesses have finished ·telling their message [giving their witness/testimony], the beast [C probably the Antichrist; 13:1; 17:8; Dan. 7] that comes up from the ·bottomless pit [Abyss; 9:1] will fight a war against them. He will ·defeat [conquer] them and kill them. The ·bodies [corpses] of the two witnesses will lie in the ·street [public square; C to be left unburied as a sign of disdain] of the great city where the Lord was ·killed [L crucified; C Jerusalem, perhaps here symbolic of the world’s opposition to God]. ·This city is named Sodom and Egypt, which has a spiritual meaning [L …which is figuratively/symbolically/spiritually called Sodom and Egypt; C Jerusalem is symbolically named after places judged by God for wickedness (Sodom) and for oppressing God’s people (Egypt); Gen. 19; Ex. 7—12]. Those from every race of people, tribe, language, and nation will look at the bodies of the two witnesses for three and one-half days, and they will ·refuse to bury them [L not let them be placed in a tomb]. 10 People who live on the earth will rejoice and ·be happy [celebrate] because these two are dead. They will send each other gifts, because these two prophets brought much ·suffering [torment] to those who live on the earth.

11 But after [L the] three and one-half days, ·God put the breath of life into the two prophets again [L a breath/spirit of life from God entered them; Gen. 2:7]. They stood on their feet, and everyone who saw them became very afraid. 12 Then the two prophets heard a loud voice from heaven saying, “Come up here!” And they went up into heaven in a cloud as their enemies watched.

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The Two Witnesses

11 Then there was given to me a [a]measuring rod like a staff; and someone said, “[b]Rise and measure the temple of God and the altar [of incense], and [count] those who worship in it.(A) But leave out the court [of the Gentiles] which is outside the temple and do not measure it, because it has been given to the Gentiles (the nations); and they will trample the holy city for forty-two months (three and one-half years).(B) And I will grant authority to My two witnesses, and they will prophesy for twelve hundred and sixty days (forty-two months; three and one-half years), dressed in [c]sackcloth.”(C) These [witnesses] are the two olive trees and the two lampstands which stand before the Lord of the earth.(D) And if anyone wants to harm them, fire comes out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way.(E) These [two witnesses] have the power [from God] to shut up the sky, so that no rain will fall during the days of their prophesying [regarding judgment and salvation]; and they have power over the waters (seas, rivers) to turn them into blood, and to strike the earth with every [kind of] plague, as often as they wish.(F)

When they have finished their testimony and given their evidence, the beast that comes up out of the abyss (bottomless pit) will wage war with them, and overcome them and kill them.(G) And their dead bodies will lie exposed in the open street of the great city (Jerusalem), which in a spiritual sense is called [by the symbolic and allegorical names of] Sodom and Egypt, where also their Lord was crucified.(H) Those from the peoples and tribes and languages and nations [d]look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb. 10 And those [non-believers] who live on the earth will gloat over them and rejoice; and they will send gifts [in celebration] to one another, because these two prophets tormented and troubled those who live on the earth.

11 But after three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear and panic fell on those who were watching them.(I) 12 And the two witnesses heard a loud voice from heaven saying to them, “Come up here.” Then they ascended into heaven in the cloud, and their enemies watched them.(J)

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Footnotes

  1. Revelation 11:1 John is describing a rod that is about six feet long.
  2. Revelation 11:1 The Greek corresponds to a Hebrew verb meaning “to stand” or “arise” which can be an instruction to prepare to fulfill a command, somewhat similar to the military command “attention.”
  3. Revelation 11:3 See note 6:12.
  4. Revelation 11:9 In Revelation John sometimes uses the present tense to refer vividly to the future.