Revelation 11
The Voice
The scroll John eats is taken from the hand of the powerful messenger who announces the fulfillment of all the prophecies. Just as it did for the Old Testament prophet Ezekiel (2:8–3:4), the scroll represents the message John is required to proclaim; but first he must take it in and it must become a part of him. Initially it tastes sweet, but as it settles deep within him, it becomes bitter. God’s message is always bittersweet. It is sweet joy for those who turn to God, but bitter sadness for those who do not accept it.
11 Then I received a measuring rod. It resembled a staff, and I was commanded to take measurements.
A Voice: Get up, and measure the temple of God, the altar, and those who worship in it. 2 However, do not measure the court outside of the temple. Separate that area out because it has been handed over to the nations. They will trample over the holy city for 42 months. 3 I will authorize my two witnesses to prophesy for 1,260 days dressed in sackcloth, the clothes that mourners wear.
4 These two witnesses are the two olive trees and two lampstands standing in front of the Lord of the earth. 5 If anyone wishes to harm the witnesses, fire spews out of the witnesses’ mouths and consumes their foe in flames. Anyone who wishes to harm them is destined to die this way. 6 They have the authority to shut up the sky so that no rain may fall during the time of their prophecies. They also have authority to turn the waters into blood and to strike the earth with any plague whenever they desire.
The two witnesses bear a striking resemblance to the faithful prophets of Israel and the faithful martyrs of the churches. Together they stand speaking God’s message as the nations rant and rave and trample the holy city. The lampstands, which signify the churches, are not the light, but they welcome the light and present it to the world. The olive tree, even today, is a symbol of Israel. Olive trees supply the oil for the lamps so that they may burn brightly in the darkness. For a season, the two witnesses enjoy God’s protection, but a time is coming when they will fall victim to the nations and then lie silent.
7 On the day they finish their testimony, the beast from the abyss will declare war on them and win victory by killing them. 8 Their dead bodies will lie in the street of the great city (which, spiritually speaking, is called Sodom and Egypt) where their Lord was crucified. 9 For three and a half days, representatives of the peoples and ethnicities, languages and nations stare down at their lifeless bodies and refuse them a proper burial. 10 Because these two prophets tormented the earth dwellers by speaking God’s message, the people will rejoice over their dead bodies and celebrate their deaths by exchanging gifts with one another.
11 At the end of the three and a half days, the spirit of life that comes from God entered their corpses, raising them, and they stood again on their feet. Those who looked on were terrified by what they saw. 12 Then they heard a great voice from heaven.
A Voice: Come up here!
Their enemies watched the spectacle as the witnesses ascended into heaven in a cloud.
13 In that same hour, a great earthquake shook the earth causing one-tenth of the city to crumble into dust, and 7,000 people were killed in the earthquake. Then the rest who were left alive, quaking in fear, turned and glorified the God of heaven.
14 The second disaster has passed; watch as the third disaster comes quickly.
15 The seventh messenger sounded his trumpet, and great voices in heaven confessed:
Voices from Heaven: The kingdom of the world has given way to the kingdom of our Lord
and of His Anointed One.
He will reign throughout the ages.
When the seventh messenger blows his trumpet, the kingdom of this world comes to an end. The rule and reign of God and His Anointed has arrived in full to eclipse the rogue kings who rebelled against the Creator and mocked His good name. God’s kingdom entered our world in the incarnation, death, and resurrection of Jesus. It slipped in almost unnoticed beneath the noses of the powers that be. It grows silently as a seed in the earth until it fills the cosmos.
Today Christians live between the times: we live as aliens and strangers rescued from this present darkness, but we also live as citizens who long for the Kingdom that is to come. Until then we are to seek His kingdom and help carve out the territories for Him.
16 Then the twenty-four elders, who sit before God on their thrones, fell prostrate and worshiped God.
17 24 Elders: We give You thanks, Lord God, the All Powerful,
who is and who was.
For You have wielded Your great power
and have begun Your reign.
18 The nations have raged against You,
but Your wrath has finally come.
It is now time to judge all of the dead,
To give a just reward to Your servants, the prophets,
and to the saints and all who honor Your name,
both the small and the great,
And to destroy those who cause destruction to the earth.
19 Then God’s temple in heaven was opened up, and His covenant chest could be seen within His temple. Lightning flashed all around. Noises and thunder rumbled. The earth trembled. Heavy hailstones fell from the sky.
Revelation 11
New American Bible (Revised Edition)
Chapter 11
The Two Witnesses. 1 [a](A)Then I was given a measuring rod like a staff and I was told, “Come and measure the temple of God and the altar, and count those who are worshiping in it. 2 But exclude the outer court[b] of the temple; do not measure it, for it has been handed over to the Gentiles, who will trample the holy city for forty-two months. 3 I will commission my two witnesses[c] to prophesy for those twelve hundred and sixty days, wearing sackcloth.” 4 (B)These are the two olive trees and the two lampstands[d] that stand before the Lord of the earth. 5 [e]If anyone wants to harm them, fire comes out of their mouths and devours their enemies. In this way, anyone wanting to harm them is sure to be slain. 6 They have the power to close up the sky so that no rain can fall during the time of their prophesying. They also have power to turn water into blood and to afflict the earth with any plague as often as they wish.(C)
7 When they have finished their testimony, the beast that comes up from the abyss[f] will wage war against them and conquer them and kill them.(D) 8 Their corpses will lie in the main street of the great city,[g] which has the symbolic names “Sodom” and “Egypt,” where indeed their Lord was crucified. 9 [h]Those from every people, tribe, tongue, and nation will gaze on their corpses for three and a half days, and they will not allow their corpses to be buried. 10 The inhabitants of the earth will gloat over them and be glad and exchange gifts because these two prophets tormented the inhabitants of the earth. 11 But after the three and a half days, a breath of life from God entered them. When they stood on their feet, great fear fell on those who saw them.(E) 12 Then they heard a loud voice from heaven say to them, “Come up here.” So they went up to heaven in a cloud as their enemies looked on.(F) 13 At that moment there was a great earthquake, and a tenth of the city fell in ruins. Seven thousand people[i] were killed during the earthquake; the rest were terrified and gave glory to the God of heaven.
14 The second woe has passed, but the third is coming soon.
The Seventh Trumpet.[j] 15 Then the seventh angel blew his trumpet. There were loud voices in heaven, saying, “The kingdom of the world now belongs to our Lord and to his Anointed, and he will reign forever and ever.” 16 The twenty-four elders who sat on their thrones before God prostrated themselves and worshiped God 17 and said:
“We give thanks to you, Lord God almighty,
who are and who were.
For you have assumed your great power
and have established your reign.
18 The nations raged,
but your wrath has come,
and the time for the dead to be judged,
and to recompense your servants, the prophets,
and the holy ones and those who fear your name,
the small and the great alike,
and to destroy those who destroy the earth.”(G)
19 Then God’s temple in heaven was opened, and the ark of his covenant could be seen in the temple. There were flashes of lightning, rumblings, and peals of thunder, an earthquake, and a violent hailstorm.
Footnotes
- 11:1 The temple and altar symbolize the new Israel; see note on Rev 7:4–9. The worshipers represent Christians. The measuring of the temple (cf. Ez 40:3–42:20; 47:1–12; Zec 2:5–6) suggests that God will preserve the faithful remnant (cf. Is 4:2–3) who remain true to Christ (Rev 14:1–5).
- 11:2 The outer court: the Court of the Gentiles. Trample…forty-two months: the duration of the vicious persecution of the Jews by Antiochus IV Epiphanes (Dn 7:25; 12:7); this persecution of three and a half years (half of seven, counted as 1260 days in Rev 11:3; 12:6) became the prototype of periods of trial for God’s people; cf. Lk 4:25; Jas 5:17. The reference here is to the persecution by the Romans; cf. Introduction.
- 11:3 The two witnesses, wearing sackcloth symbolizing lamentation and repentance, cannot readily be identified. Do they represent Moses and Elijah, or the Law and the Prophets, or Peter and Paul? Most probably they refer to the universal church, especially the Christian martyrs, fulfilling the office of witness (two because of Dt 19:15; cf. Mk 6:7; Jn 8:17).
- 11:4 The two olive trees and the two lampstands: the martyrs who stand in the presence of the Lord; the imagery is taken from Zec 4:8–14, where the olive trees refer to Zerubbabel and Joshua.
- 11:5–6 These details are derived from stories of Moses, who turned water into blood (Ex 7:17–20), and of Elijah, who called down fire from heaven (1 Kgs 18:36–40; 2 Kgs 1:10) and closed up the sky for three years (1 Kgs 17:1; cf. 18:1).
- 11:7 The beast…from the abyss: the Roman emperor Nero, who symbolizes the forces of evil, or the antichrist (Rev 13:1, 8; 17:8); cf. Dn 7:2–8, 11–12, 19–22 and Introduction.
- 11:8 The great city: this expression is used constantly in Revelation for Babylon, i.e., Rome; cf. Rev 14:8; 16:19; 17:18; 18:2, 10, 21. “Sodom” and “Egypt”: symbols of immorality (cf. Is 1:10) and oppression of God’s people (cf. Ex 1:11–14). Where indeed their Lord was crucified: not the geographical but the symbolic Jerusalem that rejects God and his witnesses, i.e., Rome, called Babylon in Rev 16–18; see note on Rev 17:9 and Introduction.
- 11:9–12 Over the martyrdom (Rev 11:7) of the two witnesses, now called prophets, the ungodly rejoice for three and a half days, a symbolic period of time; see note on Rev 11:2. Afterwards they go in triumph to heaven, as did Elijah (2 Kgs 2:11).
- 11:13 Seven thousand people: a symbolic sum to represent all social classes (seven) and large numbers (thousands); cf. Introduction.
- 11:15–19 The seventh trumpet proclaims the coming of God’s reign after the victory over diabolical powers; see note on Rev 10:7.
Revelation 11
King James Version
11 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
14 The second woe is past; and, behold, the third woe cometh quickly.
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
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