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10 Then I saw another mighty angel coming down from heaven, robed in a cloud, with a [halo like a] rainbow over his head; his face was like the sun, and his feet (legs) were like columns of fire.

He had a little book (scroll) open in his hand. He set his right foot on the sea and his left foot on the land,

And he shouted with a loud voice like the roaring of a lion; and when he had shouted, the seven thunders gave voice and uttered their message in distinct words.

And when the seven thunders had spoken (sounded), I was going to write [it down], but I heard a voice from heaven saying, Seal up what the seven thunders have said! Do not write it down!

Then the [mighty] angel whom I had seen stationed on sea and land raised his right hand to heaven (the [a]sky),(A)

And swore in the name of (by) Him Who lives forever and ever, Who created the heavens ([b]sky) and all they contain, and the earth and all that it contains, and the sea and all that it contains. [He swore] that no more time should intervene and there should be no more waiting or delay,

But that when the days come when the trumpet call of the seventh angel is about to be sounded, then God’s mystery (His secret design, His hidden purpose), as He had announced the glad tidings to His servants the prophets, should be fulfilled (accomplished, completed).(B)

Then the voice that I heard from heaven spoke again to me, saying, Go and take the little book (scroll) which is open on the hand of the angel who is standing on the sea and on the land.

So I went up to the angel and asked him to give me the little book. And he said to me, Take it and eat it. It will embitter your stomach, though in your mouth it will be as sweet as honey.(C)

10 So I took the little book from the angel’s hand and ate and swallowed it; it was as sweet as honey in my mouth, but once I had swallowed it, my stomach was embittered.

11 Then they said to me, You are to make a fresh prophecy concerning many peoples and races and nations and languages and kings.(D)

Footnotes

  1. Revelation 10:5 G. Abbott-Smith, Manual Greek Lexicon.
  2. Revelation 10:6 G. Abbott-Smith, Manual Greek Lexicon.

The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.

Hear, all you people; listen closely, O earth and all that is in it, and let the Lord God be witness among you and against you, the Lord from His holy temple.(A)

For behold, the Lord comes forth out of His place and will come down and tread upon the high places of the earth.(B)

And the mountains shall melt under Him and the valleys shall be cleft like wax before the fire, like waters poured down a steep place.

All this is because of the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not [the idol worship of] Samaria? And what are the high places [of idolatry] in Judah? Are they not Jerusalem?

Therefore I [the Lord] will make Samaria a [a]heap in the open country, a place for planting vineyards; and I will pour down into the ravine her stones and lay bare her foundations.(C)

And all her carved images shall be broken in pieces, and all her hires [all that man would gain from desertion of God] shall be burned with fire, and all her idols will be laid waste; for from the hire of [one] harlot she gathered them, and to the hire of [another] harlot they shall return.

Therefore I [Micah] will lament and wail; I will go stripped and [virtually] naked; I will make a wailing like the jackals and a lamentation like the ostriches.

For [Samaria’s] wounds are incurable and they come even to Judah; He [the Lord] has reached to the gate of my people, to Jerusalem.

10 In Gath [a city in Philistia] announce it not; in [b]Acco weep not at all, [betraying your grief to foreigners; but among your own people] in Beth-le-aphrah [house of dust] roll yourself in the dust.

11 Pass on your way [into exile], dwellers of Shaphir, in shameful nakedness. The dwellers of Zaanan dare not come forth; the wailing of Beth-ezel takes away from you the place on which it stands.

12 For the inhabitant of Maroth [bitterness] writhes in pain [at its losses] and waits anxiously for good, because evil comes down from the Lord to the gate of Jerusalem.

13 Bind the chariot to the swift steed, O lady inhabitant of Lachish; you were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.

14 Therefore you must give parting gifts to Moresheth-gath [Micah’s home town]; the houses of Achzib [place of deceit] shall be a deception to the kings of Israel.

15 Yet will I bring a conqueror upon you, O lady inhabitant of Mareshah, who shall possess you; the glory and nobility of Israel shall come to Adullam [to hide in the caves, as did David].(D)

16 Make yourself bald in mourning and cut off your hair for the children of your delight; enlarge your baldness as the eagle, for [your children] shall be carried from you into exile.

Woe to those who devise iniquity and work out evil upon their beds! When the morning is light, they perform and practice it because it is in their power.

They covet fields and seize them, and houses and take them away; they oppress and crush a man and his house, a man and his inheritance.(E)

Therefore thus says the Lord: Behold, against this family I am planning a disaster from which you cannot remove your necks, nor will you be able to walk erect; for it will be an evil time.

In that day shall they take up a [taunting] parable against you and wail with a doleful and bitter lamentation and say, We are utterly ruined and laid waste! [God] changes the portion of my people. How He removes it from me! He divides our fields [to the rebellious, our captors].

Therefore you shall have no one to cast a line by lot upon a plot [of ground] in the assembly of the Lord.(F)

Do not preach, say the prophesying false prophets; one should not babble and harp on such things; disgrace will not overtake us [the reviling has no end].

O house of Jacob, shall it be said, Is the Spirit of the Lord restricted, impatient, and shortened? Or are these [prophesied plagues] His doings? Do not My words do good to him who walks uprightly?

But lately (yesterday) My people have stood up as an enemy [and have made Me their antagonist]. Off from the garment you strip the cloak of those who pass by in secure confidence of safety and are averse to war.

The women of My people you cast out from their pleasant houses; from their young children you take away My glory forever.

10 Arise and depart, for this is not the rest [which was promised to the righteous in Canaan], because of uncleanness that works destruction, even a sharp and grievous destruction.

11 If a man walking in a spirit [of vanity] and in falsehood should lie and say, I will prophesy to you of wine and strong drink, O Israel, he would even be the acceptable prophet of this people!(G)

12 I will surely gather all of you, O Jacob; I will surely collect the remnant of Israel. I will bring them [Israel] together like sheep in a fold, like a flock in the midst of their pasture. They [the fold and the pasture] shall swarm with men and hum with much noise.

13 The [c]Breaker [the Messiah] will go up before them. They will break through, pass in through the gate and go out through it, and their King will pass on before them, the Lord at their head.(H)

And I [Micah] said, Hear, I pray you, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?—

You who hate the good and love the evil, who pluck and steal the skin from off [My people] and their flesh from off their bones;

Yes, you who eat the flesh of my people and strip their skin from off them, who break their bones and chop them in pieces as for the pot, like meat in a big kettle.

Then will they cry to the Lord, but He will not answer them; He will even hide His face from them at that time, because they have made their deeds evil.(I)

Thus says the Lord: Concerning the false prophets who make My people err, when they have anything good to bite with their teeth they cry, Peace; and whoever gives them nothing to chew, against him they declare a sanctified war.

Therefore it shall be night to you, so that you shall have no vision; yes, it shall be dark to you without divination. And the sun shall go down over the false prophets, and the day shall be black over them.

And the seers shall be put to shame and the diviners shall blush and be confounded; yes, they shall all cover their lips, for there is no answer from God.

But truly I [Micah] am full of power, of the Spirit of the Lord, and of justice and might, to declare to Jacob his transgression and to Israel his sin.

Hear this, I pray you, you heads of the house of Jacob and rulers of the house of Israel, who abhor and reject justice and pervert all equity,

10 Who build up Zion with blood and Jerusalem with iniquity.

11 Its heads judge for reward and a bribe and its priests teach for hire and its prophets divine for money; yet they lean on the Lord and say, Is not the Lord among us? No evil can come upon us.(J)

12 Therefore shall Zion on your account be [d]plowed like a field, Jerusalem shall become heaps [of ruins], and the mountain of the house [of the Lord] like a densely wooded height.(K)

Footnotes

  1. Micah 1:6 Samaria was captured by the king of Assyria around 722 b.c. (II Kings 17:6), and was besieged and demolished by John Hyrcanus around 128 b.c. In his book Syria and Palestine, written in the nineteenth century, Van de Velde, after visiting Sebaste or Samaria, wrote: “Samaria, a heap of stones! Her foundations discovered, her streets plowed up and covered with corn fields and olive gardens! Samaria has been destroyed; her rubbish has been thrown down into the valley; her foundation stones lie scattered about on the slope of the hill.” Through the inspiration of the omniscient and omnipotent God, Micah was able to foretell all this more than 2,000 years before.
  2. Micah 1:10 The Septuagint (Greek translation of the Old Testament) suggests this rendering: “in Acco weep not at all.” Acco was a coastal city about 25 miles south of Tyre.
  3. Micah 2:13 Over and over again the prophets unveiled the full dimensions of God’s judgment and salvation. God must punish His rebellious people but will afterward redeem them. Israel will be carried into captivity, yet a remnant will return. The Messiah, the One who breaks open the way, will lead them back home, and will restore the kingdom of David.
  4. Micah 3:12 In his book The Land and the Book, Dr. William Thomson wrote, “Mount Zion is now [in the eighteenth century], for the most part, a rough field. From the tomb of David I passed on through the fields of ripe grain. It is the only part of Jerusalem that is now or ever has been plowed.” When Sultan Suleiman the Magnificent rebuilt the walls of Jerusalem in a.d. 1542, the architect omitted Mount Zion, the City of David, from the area he enclosed, and strangely enough it was only partly built up again. How, except by divine inspiration, could Micah have foretold that this particular part of Jerusalem would be “plowed like a field”?

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