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The Message to the Church in Ephesus

“Write this letter to the angel[a] of the church in Ephesus. This is the message from the one who holds the seven stars in his right hand, the one who walks among the seven gold lampstands:

“I know all the things you do. I have seen your hard work and your patient endurance. I know you don’t tolerate evil people. You have examined the claims of those who say they are apostles but are not. You have discovered they are liars. You have patiently suffered for me without quitting.

“But I have this complaint against you. You don’t love me or each other as you did at first![b] Look how far you have fallen! Turn back to me and do the works you did at first. If you don’t repent, I will come and remove your lampstand from its place among the churches. But this is in your favor: You hate the evil deeds of the Nicolaitans, just as I do.

“Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. To everyone who is victorious I will give fruit from the tree of life in the paradise of God.

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Footnotes

  1. 2:1 Or the messenger; also in 2:8, 12, 18.
  2. 2:4 Greek You have lost your first love.

To the Church in Ephesus

“To the angel[a] of the church in Ephesus(A) write:

These are the words of him who holds the seven stars in his right hand(B) and walks among the seven golden lampstands.(C) I know your deeds,(D) your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested(E) those who claim to be apostles but are not, and have found them false.(F) You have persevered and have endured hardships for my name,(G) and have not grown weary.

Yet I hold this against you: You have forsaken the love you had at first.(H) Consider how far you have fallen! Repent(I) and do the things you did at first. If you do not repent, I will come to you and remove your lampstand(J) from its place. But you have this in your favor: You hate the practices of the Nicolaitans,(K) which I also hate.

Whoever has ears, let them hear(L) what the Spirit says to the churches. To the one who is victorious,(M) I will give the right to eat from the tree of life,(N) which is in the paradise(O) of God.

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Footnotes

  1. Revelation 2:1 Or messenger; also in verses 8, 12 and 18

To Ephesus

Write this to Ephesus, to the Angel of the church. The One with Seven Stars in his right-fist grip, striding through the golden seven-lights’ circle, speaks:

2-3 “I see what you’ve done, your hard, hard work, your refusal to quit. I know you can’t stomach evil, that you weed out apostolic pretenders. I know your persistence, your courage in my cause, that you never wear out.

4-5 “But you walked away from your first love—why? What’s going on with you, anyway? Do you have any idea how far you’ve fallen? A Lucifer fall!

“Turn back! Recover your dear early love. No time to waste, for I’m well on my way to removing your light from the golden circle.

“You do have this to your credit: You hate the Nicolaitan business. I hate it, too.

“Are your ears awake? Listen. Listen to the Wind Words, the Spirit blowing through the churches. I’m about to call each conqueror to dinner. I’m spreading a banquet of Tree-of-Life fruit, a supper plucked from God’s orchard.”

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Message to Ephesus

“To the angel (divine messenger) of the church in [a]Ephesus write:

“These are the words of the One who holds [firmly] the seven stars [which are the angels or messengers of the seven churches] in His right hand, the One who walks among the seven golden lampstands (the seven churches):

‘I know [b]your deeds and your toil, and your patient endurance, and that you cannot tolerate those who are evil, and have tested and critically appraised those who call themselves apostles (special messengers, personally chosen representatives, of Christ), and [in fact] are not, and have found them to be liars and impostors; and [I know that] you [who believe] are enduring patiently and are bearing up for My name’s sake, and that you have not grown weary [of being faithful to the truth]. But I have this [charge] against you, that you have left your first love [you have lost the depth of love that you first had for Me]. So remember the heights from which you have fallen, and repent [change your inner self—your old way of thinking, your sinful behavior—seek God’s will] and do the works you did at first [when you first knew Me]; otherwise, I will visit you and remove your lampstand (the church, its impact) from its place—unless you repent. Yet you have this [to your credit], that you hate the works and corrupt teachings of the [c]Nicolaitans [that mislead and delude the people], which I also hate. He who has an ear, let him hear and heed what the Spirit says to the churches. To him who [d]overcomes [the world through believing that Jesus is the Son of God], I will grant [the privilege] to eat [the fruit] from the tree of life, which is in the Paradise of God.’(A)

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Footnotes

  1. Revelation 2:1 Ephesus, the largest city in Roman-controlled Asia Minor, developed into a major trade center because of its access to the Aegean Sea. It was the primary center for the worship of the goddess Artemis (Diana). The Temple of Artemis, the largest building in ancient times, was considered one of the Seven Wonders of the World. The open-air theatre in Ephesus could accommodate 25,000 spectators and was used for both drama and gladiatorial combat.
  2. Revelation 2:2 Here through 3:18, “your” and “you” are in the singular, referring to the angel of each church. Much of what is said is rebuke and admonishment, so if the angels are heavenly beings, they may serve in some way as representatives of the sinful people in their churches. Jewish tradition maintained that every nation and individual has a guardian angel, and that when God is about to punish a nation, He first punishes its angel. There is even a story of Michael, the guardian angel of Israel, being rebuked by God for the sins committed in the time of Ezekiel. So the original readers of Revelation might have assumed that the angels here are the guardian angels of the individual churches, sharing responsibility for the actions of the members.
  3. Revelation 2:6 There is scant information about the cult of the Nicolaitans, but it appears they adopted a syncretistic worship, combining Christianity and idolatry. They may have held heretical views similar to those mentioned in vv 14 and 20.
  4. Revelation 2:7 The definition of one who overcomes is recorded in 1 John 5:5.