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17 Then kai one heis of ek the ho seven hepta angels angelos who ho had echō the ho seven hepta bowls phialē came erchomai and kai talked laleō with meta me egō, saying legō, “ Come deuro, I will show deiknymi you sy the ho judgment krima of the ho great megas prostitute pornē · ho who ho is seated kathēmai on epi many polys waters hydōr. The ho kings basileus of the ho earth committed acts of immorality porneuō with meta her hos, and kai those ho who dwell katoikeō upon the ho earth became intoxicated methyskō with ek the ho wine oinos of ho her autos immorality porneia.” So kai he carried apopherō me egō away in en the spirit pneuma into eis a wilderness erēmos, and kai there I saw a woman gynē sitting kathēmai on epi a scarlet kokkinos beast thērion covered gemō with blasphemous blasphēmia names onoma. It had echō seven hepta heads kephalē and kai ten deka horns keras. · kai The ho woman gynē was eimi clothed periballō in purple porphyrous and kai scarlet kokkinos, and kai adorned chrysoō with gold chrysion and kai jewels lithos timios and kai pearls margaritēs. In en her autos hand cheir she held echō a golden chrysous cup potērion · ho full gemō of abominations bdelygma, · kai the ho impurities akathartos of ho her autos fornication porneia. And kai on epi · ho her autos forehead metōpon was written graphō a name onoma, a mystery mystērion: “ Babylon Babylōn the ho great megas, · ho mother mētēr of ho prostitutes pornē and kai of the ho abominations bdelygma of the ho earth .” And kai I saw the ho woman gynē drunk methyō with ek the ho blood haima of the ho saints hagios, · kai the ho blood haima of those ho who bore witness martys to Jesus Iēsous. · kai When I saw her autos, I was thaumazō greatly thauma megas astounded thaumazō. Then kai the ho angel angelos said legō to me egō, “ Why dia tis are you astounded thaumazō? I egō will explain legō to you sy the ho mystery mystērion of the ho woman gynē and kai of the ho beast thērion with echō seven hepta heads kephalē and kai ten deka horns keras that ho carries bastazō her autos. · ho · ho · ho The ho beast thērion that hos you saw was eimi, and kai now is eimi not ou, but kai is about mellō to rise anabainō from ek the ho abyss abyssos and kai go hypagō to eis destruction apōleia. And kai those ho who dwell katoikeō on epi the ho earth , whose hos names onoma have not ou been written graphō · ho in epi the ho Book biblion of ho Life zōē from apo the foundation katabolē of the world kosmos, will be astounded thaumazō when they see blepō the ho beast thērion, because hoti he was eimi and kai is eimi not ou, but kai is to come pareimi.

This hōde calls for a ho mind nous · ho with echō wisdom sophia. The ho seven hepta heads kephalē are eimi seven hepta mountains oros on epi which autos the ho woman gynē sits kathēmai. They are eimi also kai seven hepta kings basileus: 10 · ho five pente have fallen piptō, · ho one heis is eimi, the ho other allos has not yet oupō come erchomai; and kai when hotan he does come erchomai, he autos must dei remain menō for only a brief time oligos. 11 · kai The ho beast thērion that hos was eimi, and kai now is eimi not ou, · kai is eimi himself autos an eighth ogdoos king, but kai also one of ek the ho seven hepta, and kai is on his way hypagō to eis destruction apōleia. 12 And kai the ho ten deka horns keras that hos you saw are eimi ten deka kings basileus who hostis as yet oupō have lambanō not oupō received lambanō royal power basileia, but alla will receive lambanō ruling authority exousia as hōs kings basileus for one heis hour hōra, along with meta the ho beast thērion. 13 These houtos are echō of one heis mind gnōmē and kai will hand over didōmi · ho their autos power dynamis and kai authority exousia to the ho beast thērion. 14 They houtos will make war polemeō on meta the ho Lamb arnion, but kai the ho Lamb arnion will conquer nikaō them autos because hoti he is eimi Lord kyrios of lords kyrios and kai King basileus of kings basileus; and kai with meta him autos will be the ho called klētos, · kai the chosen eklektos, and kai the faithful pistos.” 15 Then kai the angel said legō to me egō, “ The ho waters hydōr that hos you saw, where hou the ho prostitute pornē is seated kathēmai, are eimi peoples laos, · kai multitudes ochlos, · kai nations ethnos, and kai languages glōssa. 16 As for kai the ho ten deka horns keras that hos you saw, they and kai the ho beast thērion will hate miseō the ho prostitute pornē and kai make poieō her autos desolate erēmoō and kai naked gymnos. · kai They will devour esthiō · ho her autos flesh sarx and kai burn katakaiō her autos up with en fire pyr, 17 · ho for gar God theos has put didōmi it into eis · ho their autos hearts kardia to carry out poieō · ho his autos purpose gnōmē · kai by agreeing together poieō · kai to turn over didōmi · ho their autos royal power basileia to the ho beast thērion, until achri the ho words logos of ho God theos are fulfilled teleō. 18 And kai the ho woman gynē you saw is eimi the ho great megas city polis · ho that ho has echō dominion basileia over epi the ho kings basileus of the ho earth .”

Babylon and the beast

17 Then one of the seven angels who had the seven bowls spoke with me. “Come,” he said, “I will show you the judgment upon the great prostitute, who is seated on deep waters. The kings of the earth have committed sexual immorality with her, and those who live on earth have become drunk with the wine of her whoring.”

Then he brought me in a Spirit-inspired trance to a desert. There I saw a woman seated on a scarlet beast that was covered with blasphemous names. It had seven heads and ten horns. The woman wore purple and scarlet clothing, and she glittered with gold and jewels and pearls. In her hand she held a gold cup full of the vile and impure things that came from her activity as a prostitute. A name—a mystery—was written on her forehead: “Babylon the great, the mother of prostitutes and the vile things of the earth.” I saw that the woman was drunk on the blood of the saints and the blood of Jesus’ witnesses. I was completely stunned when I saw her.

Then the angel said to me, “Why are you amazed? I will tell you the mystery of the woman and the seven-headed, ten-horned beast that carries her. The beast that you saw was and is not, and is about to come up out of the abyss and go to destruction. Those who live on earth, whose names haven’t been written in the scroll of life from the time the earth was made, will be amazed when they see the beast, because it was and is not and will again be present. This calls for an understanding mind. The seven heads are seven mountains on which the woman is seated. They are also seven kings. 10 Five kings have fallen, the one is, and the other hasn’t yet come. When that king comes, he must remain for only a short time. 11 As for the beast that was and is not, it is itself an eighth king that belongs to the seven, and it is going to destruction. 12 The ten horns that you saw are ten kings, who haven’t yet received royal power. But they will receive royal authority for an hour, along with the beast. 13 These kings will be of one mind, and they will give their power and authority to the beast. 14 They will make war on the Lamb, but the Lamb will emerge victorious, for he is Lord of lords and King of kings. Those with him are called, chosen, and faithful.”

15 Then he said to me, “The waters that you saw, where the prostitute is seated, are peoples, crowds, nations, and languages. 16 As for the ten horns that you saw, they and the beast will hate the prostitute. They will destroy her and strip her bare. They will devour her flesh and burn her with fire 17 because God moved them to carry out his purposes. That is why they will be of one mind and give their royal power to the beast, until God’s words have been accomplished. 18 The woman whom you saw is the great city that rules over the kings of the earth.”