The Messages of the Three Angels

Then I saw another angel (A)flying directly overhead, with an eternal gospel to proclaim to (B)those who dwell on earth, to every nation and tribe and language and people. And he said with a loud voice, (C)“Fear God and (D)give him glory, because the hour of his judgment has come, and (E)worship him who made heaven and earth, the sea and the (F)springs of water.”

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The Three Angels

Then I saw another angel flying in midair,(A) and he had the eternal gospel to proclaim to those who live on the earth(B)—to every nation, tribe, language and people.(C) He said in a loud voice, “Fear God(D) and give him glory,(E) because the hour of his judgment has come. Worship him who made(F) the heavens, the earth, the sea and the springs of water.”(G)

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God Is Our Fortress

To the choirmaster. Of (A)the Sons of Korah. According to (B)Alamoth.[a] A Song.

46 God is our (C)refuge and strength,
    a very (D)present[b] help in (E)trouble.
Therefore we will not fear (F)though the earth gives way,
    though the mountains be moved into (G)the heart of the sea,
though (H)its waters roar and foam,
    though the mountains tremble at its swelling. Selah

There is (I)a river whose streams make glad (J)the city of God,
    the holy (K)habitation of the Most High.
(L)God is in the midst of her; she shall not be moved;
    God will help her when morning dawns.
(M)The nations rage, the kingdoms totter;
    he (N)utters his voice, the earth (O)melts.
(P)The Lord of hosts is with us;
    the God of Jacob is our fortress. Selah

(Q)Come, behold the works of the Lord,
    how he has brought desolations on the earth.
(R)He makes wars cease to the end of the earth;
    he (S)breaks the bow and shatters the spear;
    (T)he burns the chariots with fire.
10 (U)“Be still, and know that I am God.
    (V)I will be exalted among the nations,
    I will be exalted in the earth!”
11 (W)The Lord of hosts is with us;
    the God of Jacob is our fortress. Selah

Footnotes

  1. Psalm 46:1 Probably a musical or liturgical term
  2. Psalm 46:1 Or well proved

Psalm 46[a]

For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.

God is our refuge(A) and strength,(B)
    an ever-present(C) help(D) in trouble.(E)
Therefore we will not fear,(F) though the earth give way(G)
    and the mountains fall(H) into the heart of the sea,(I)
though its waters roar(J) and foam(K)
    and the mountains quake(L) with their surging.[c]

There is a river(M) whose streams(N) make glad the city of God,(O)
    the holy place where the Most High(P) dwells.(Q)
God is within her,(R) she will not fall;(S)
    God will help(T) her at break of day.
Nations(U) are in uproar,(V) kingdoms(W) fall;
    he lifts his voice,(X) the earth melts.(Y)

The Lord Almighty(Z) is with us;(AA)
    the God of Jacob(AB) is our fortress.(AC)

Come and see what the Lord has done,(AD)
    the desolations(AE) he has brought on the earth.
He makes wars(AF) cease
    to the ends of the earth.
He breaks the bow(AG) and shatters the spear;
    he burns the shields[d] with fire.(AH)
10 He says, “Be still, and know that I am God;(AI)
    I will be exalted(AJ) among the nations,
    I will be exalted in the earth.”

11 The Lord Almighty is with us;
    the God of Jacob(AK) is our fortress.(AL)

Footnotes

  1. Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
  2. Psalm 46:1 Title: Probably a musical term
  3. Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
  4. Psalm 46:9 Or chariots

19 Now we know that whatever (A)the law says it speaks to those who are under the law, (B)so that every mouth may be stopped, and (C)the whole world may be held accountable to God. 20 For (D)by works of the law no human being[a] will be justified in his sight, since (E)through the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now (F)the righteousness of God (G)has been manifested apart from the law, although (H)the Law and the Prophets bear witness to it— 22 the righteousness of God (I)through faith in Jesus Christ for all who believe. (J)For there is no distinction: 23 for (K)all have sinned and fall short of the glory of God, 24 (L)and are justified (M)by his grace as a gift, (N)through the redemption that is in Christ Jesus, 25 whom God (O)put forward as (P)a propitiation (Q)by his blood, to be received by faith. This was to show God's righteousness, because in (R)his divine forbearance he had passed over (S)former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 (T)Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith (U)apart from works of the law.

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Footnotes

  1. Romans 3:20 Greek flesh

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(G) has been made known, to which the Law and the Prophets testify.(H) 22 This righteousness(I) is given through faith(J) in[a] Jesus Christ(K) to all who believe.(L) There is no difference between Jew and Gentile,(M) 23 for all have sinned(N) and fall short of the glory of God, 24 and all are justified(O) freely by his grace(P) through the redemption(Q) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](R) through the shedding of his blood(S)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(T) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(U) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(V)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

The Truth Will Set You Free

31 So Jesus said to the Jews who had believed him, (A)“If you abide in my word, you are truly my disciples, 32 and you will (B)know the truth, and the truth (C)will set you free.” 33 They answered him, (D)“We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

34 Jesus answered them, “Truly, truly, I say to you, (E)everyone who practices sin is a slave[a] to sin. 35 (F)The slave does not remain in the house forever; (G)the son remains forever. 36 So if the Son sets you free, you will be free indeed.

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Footnotes

  1. John 8:34 For the contextual rendering of the Greek word doulos, see Preface; also verse 35

Dispute Over Whose Children Jesus’ Opponents Are

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,(A) you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”(B)

33 They answered him, “We are Abraham’s descendants(C) and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.(D) 35 Now a slave has no permanent place in the family, but a son belongs to it forever.(E) 36 So if the Son sets you free,(F) you will be free indeed.

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12 (A)From the days of John the Baptist until now the kingdom of heaven has suffered violence,[a] and the violent take it by force. 13 (B)For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is (C)Elijah who is to come. 15 (D)He who has ears to hear,[b] let him hear.

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,

17 “‘We played the flute for you, and you did not dance;
    we sang a dirge, and you did not mourn.’

18 For John came (E)neither eating (F)nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came (G)eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, (H)a friend of (I)tax collectors and sinners!’ Yet wisdom is justified by her deeds.”[c]

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Footnotes

  1. Matthew 11:12 Or has been coming violently
  2. Matthew 11:15 Some manuscripts omit to hear
  3. Matthew 11:19 Some manuscripts children (compare Luke 7:35)

12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[a] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(A) 14 And if you are willing to accept it, he is the Elijah who was to come.(B) 15 Whoever has ears, let them hear.(C)

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating(D) nor drinking,(E) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(F) But wisdom is proved right by her deeds.”

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Footnotes

  1. Matthew 11:12 Or been forcefully advancing