The Three Angels

Then I saw another angel flying in midair,(A) and he had the eternal gospel to proclaim to those who live on the earth(B)—to every nation, tribe, language and people.(C) He said in a loud voice, “Fear God(D) and give him glory,(E) because the hour of his judgment has come. Worship him who made(F) the heavens, the earth, the sea and the springs of water.”(G)

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And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

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Psalm 46[a]

For the director of music. Of the Sons of Korah. According to alamoth.[b] A song.

God is our refuge(A) and strength,(B)
    an ever-present(C) help(D) in trouble.(E)
Therefore we will not fear,(F) though the earth give way(G)
    and the mountains fall(H) into the heart of the sea,(I)
though its waters roar(J) and foam(K)
    and the mountains quake(L) with their surging.[c]

There is a river(M) whose streams(N) make glad the city of God,(O)
    the holy place where the Most High(P) dwells.(Q)
God is within her,(R) she will not fall;(S)
    God will help(T) her at break of day.
Nations(U) are in uproar,(V) kingdoms(W) fall;
    he lifts his voice,(X) the earth melts.(Y)

The Lord Almighty(Z) is with us;(AA)
    the God of Jacob(AB) is our fortress.(AC)

Come and see what the Lord has done,(AD)
    the desolations(AE) he has brought on the earth.
He makes wars(AF) cease
    to the ends of the earth.
He breaks the bow(AG) and shatters the spear;
    he burns the shields[d] with fire.(AH)
10 He says, “Be still, and know that I am God;(AI)
    I will be exalted(AJ) among the nations,
    I will be exalted in the earth.”

11 The Lord Almighty is with us;
    the God of Jacob(AK) is our fortress.(AL)

Footnotes

  1. Psalm 46:1 In Hebrew texts 46:1-11 is numbered 46:2-12.
  2. Psalm 46:1 Title: Probably a musical term
  3. Psalm 46:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.
  4. Psalm 46:9 Or chariots

46 God is our refuge and strength, a very present help in trouble.

Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.

There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.

God is in the midst of her; she shall not be moved: God shall help her, and that right early.

The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.

The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

Come, behold the works of the Lord, what desolations he hath made in the earth.

He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

11 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(G) has been made known, to which the Law and the Prophets testify.(H) 22 This righteousness(I) is given through faith(J) in[a] Jesus Christ(K) to all who believe.(L) There is no difference between Jew and Gentile,(M) 23 for all have sinned(N) and fall short of the glory of God, 24 and all are justified(O) freely by his grace(P) through the redemption(Q) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](R) through the shedding of his blood(S)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(T) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(U) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(V)

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

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Dispute Over Whose Children Jesus’ Opponents Are

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,(A) you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”(B)

33 They answered him, “We are Abraham’s descendants(C) and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.(D) 35 Now a slave has no permanent place in the family, but a son belongs to it forever.(E) 36 So if the Son sets you free,(F) you will be free indeed.

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31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

32 And ye shall know the truth, and the truth shall make you free.

33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

35 And the servant abideth not in the house for ever: but the Son abideth ever.

36 If the Son therefore shall make you free, ye shall be free indeed.

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