10 And I saw another strong malach descending and coming down out of Shomayim, having been wrapped in an anan (cloud), and the keshet be’anan (rainbow, BERESHIS 9:16) was over his rosh (head) and the face of him was as the shemesh (sun) and the feet of him as pillars of eish (fire), [YECHEZKEL 1:28]

² And he had in his hand a sefer katan (small book) which had been opened and he placed his ragel hayemanit (right foot) on the yam (sea), and the smolit (left) on ha’aretz (the earth),

³ And he cried with a kol gadol (loud voice) as an aryeh (lion) roars. And when he shouted, the shivat hare’amim (seven thunders) reverberated. [HOSHEA 11:10]

⁴ And when the shivat hare’amim (seven thunders) spoke, I was about to write, and I heard a kol (voice) from Shomayim, saying, Put a chotam (seal) on [the sod, the secret of] what the shivat hare’amim (seven thunders) have spoken, and seal it up, and do not write, [DANIEL 8:26; 12:4,9]

⁵ And the malach, whom I saw having taken his stand on the yam (sea) and on ha’aretz (the earth), lifted his yad yamin (right hand) to Shomayim [DEVARIM 32:40; DANIEL 12:7]

⁶ And made shevu’ah (oath) by the One who lives l’Olmei Olamim (forever and ever) whose “barah” (created) the Shomayim and the things in it and ha’aretz and the things in it and the yam and the things in it—that there would be no od zman (more time). [BERESHIS 14:22; SHEMOT 6:8; BAMIDBAR 14:30; TEHILLIM 115:15; 146:6]

⁷ But in the days of the sounding of the shofar by the malach hashev’i’i (the seventh angel), when he is about to blow the shofar, also then the raz (mystery) of Hashem would be brought to an end, as he proclaimed to his avadim (servants), the Nevi’im (prophets). [AMOS 3:7]

⁸ And the kol (voice) which I heard from Shomayim was again speaking with me and saying, Go, take the sefer which is opened in the hand of the malach who has taken his stand on the yam (sea) and on the ha’aretz (the earth).

⁹ And I went to the malach, telling him to give me the sefer katan (small book) and he says to me, Take and eat it, and it will make your stomach bitter, but in your mouth it will be sweet as devash (honey). [YIRMEYAH 15:16; YECHEZKEL 2:8-3:3]

¹⁰ And I took the sefer katan out of the hand of the malach and ate it, and it was in my mouth as sweet as devash (honey), but, when I ate, my stomach was made bitter.

¹¹ And they say to me, You must speak dvarim hanevu’ah (words of prophecy) again, about haumim (peoples) and Goyim (Nations) and leshonot (tongues) and many melachim (kings). [Ezek 37:4,9; Dan 3:4]

11 And a measuring rod like a staff was given to me, saying, Come and measure the Beis Hamikdash of Hashem and the Mizbe’ach (altar) and the ones worshiping there. [YECHEZKEL 40:3]

² But do not measure the outer court of the Beis Hamikdash; leave that out, and measure it not, for it was given over to the Goyim, and the Ir HaKodesh they will trample upon arba’im and shenayim chodashim. [YECHEZKEL 40:17,20; DANIEL 7:25; 12:7]

³ And I will give to my Sh’ney HaEdim (Two Witnesses) and they will speak divrei haNevu’ah (words of prophecy) one thousand two hundred and sixty days, having been clothed in sakkim (sackcloth). [BERESHIS 37:34; SHMUEL BAIS 3:31; NECHEMYAH 9:1]

⁴ These are the two olive trees and the two menorot standing before the Adon kol ha’aretz. [TEHILLIM 52:8; YIRMEYAH 11:16; ZECHARYAH 4:3,11,14]

⁵ And if anyone wants to harm them, eish (fire) comes out of their mouth and destroys their oyevim (enemies); and if anyone wants to harm them, it is necessary for him to be killed like this. [SHMUEL BAIS 22:9; MELACHIM BAIS 1:10; YIRMEYAH 5:14; BAMIDBAR 16:29,35]

⁶ These have the samchut (authority) to shut Shomayim, that no geshem (rain) may fall during the days of their nevu’ah (prophecy). And samchut (authority) they have over the waters to turn them into dahm and to strike ha’aretz with makkot (plagues) of every kind, as often as they want. [SHEMOT 7:17,19 [MELACHIM ALEF 17:1]

⁷ And when they complete the edut (testimony) of them, the Chayyah (Beast, Anti-Moshiach) coming up from the Tehom (Abyss) will make war with them and will conquer them and will kill them. [DANIEL 7:21]

⁸ And the NEVELAH (corpse, DEVARIM 21:23) of them will be on the rekhov (street) of the Ir Hagadol, which, spiritually, is called S’dom and Mitzrayim (Egypt), where also the Adon of them was pierced on the etz. [YESHAYAH 1:9; YIRMEYAH 13:14; YECHEZKEL 16:46]

⁹ And some of haummim (the peoples) and shevatim (tribes) and leshonot (languages) and Goyim (Nations) see the NEVELAH of them for shloshah and a half yamim and the NEVELAH of them they do not permit to be put into a kever (tomb). [TEHILLIM 79:2,3]

¹⁰ And the ones dwelling on ha’aretz (the earth) rejoice with great simcha (joy) over them and make merry and they will send matanot (gifts) to one another, because these two nevi’im (prophets) tormented the ones dwelling on ha’aretz (the earth). [Neh 8:10,12; Esth 9:19,22]

¹¹ And after the shloshah (three) and a half yamim (days), a Ruach of Chayyim from Hashem entered into them, and they stood up upon their feet, and pachad gadol (great terror) fell upon the ones seeing them. [YECHEZKEL 37:5,9,10,14]

¹² And they heard a kol gadol (loud voice) out of Shomayim saying to them, "Come up here!" And they went up into Shomayim in the anan (cloud), and their oyevim (enemies) saw them. [MELACHIM BAIS 2:11]

¹³ And in that hour occurred a great earthquake and the tenth part of the city fell and there were killed in the earthquake shivat alafim (seven thousand) , and the rest became afraid and gave kavod (glory) to Elohei HaShomayim.

¹⁴ The second woe passed. Hinei, the third woe is coming quickly.

¹⁵ And the malach hashevi’i (the seventh angel) sounded his shofar. And there were kolot gedolim (loud voices) in Shomayim, saying, "The Malchut of the Olam Hazeh became the Malchut of Adoneinu and of His Moshiach, and He will reign l’Olemei Olamim. [Ps 145:13; Dan 2:44; 7:14,27; Mic 4:7; Zech 14:9]

¹⁶ And the esrim v’arba’ah Zekenim (twenty-four Elders, SHEMOT 12:21), sitting on their kisot before Hashem, fell on their faces and worshiped Hashem,

¹⁷ Saying, "Modim Anachnu (We give thanks), Adonoi Elokeinu, El Shaddai, the One who is and the One who was, because you have taken your oz gadol (great power) and reigned. [TEHILLIM 30:12]

¹⁸ And the Goyim (Nations) raged. And your charon af (burning wrath) came, and the zman (time) for the Mesim to be judged and for giving the sachar (reward) to your avadim (servants), the nevi’im (prophets) and the Kadoshim and the ones fearing ha-Shem of you, the ketanim (small) and the gedolim (great), and for destroying the ones destroying ha’aretz (the earth). [TEHILLIM 2:1]

¹⁹ And the Heikhal of Hashem was opened in Shomayim, and the Aron HaBrit (Ark of the Covenant) of Hashem was seen in the Heikhal of Hashem. And there were flashes of lightning and kolot (sounds) and thunders and an earthquake and great barad (hail). [Ex 25:10 22; 2Ch 5:7]

12 And an ot gadol (miraculous sign) was seen in Shomayim, an ISHA (BERESHIS 3:15) having been clothed with the shemesh (sun), and the levanah (moon) underneath the feet of her, and on the rosh of her an atarah (diadem) of kokhavim (stars) numbering Shneym Asar (Twelve), [BERESHIS 37:9]

² And in her womb having a YELED (CHILD, Moshiach, YESHAYAH 9:5), and she cries out, suffering CHEVLEI and being in pain to give birth. [YESHAYAH 26:17]

³ And another ot (miraculous sign) was seen in Shomayim. And hinei, a great red Dragon NACHASH (BERESHIS 3:1), having sheva (seven) heads and eser (ten) horns, and on the heads of it sheva (seven) ketarim (crowns) [Dan 7:7,20].

⁴ And the tail of him drags down a third of the kokhavim (stars) of Shomayim and threw them to ha’aretz (the earth), and the Dragon NACHASH was standing before the ISHA (Woman) who was about to give birth, that when she gives birth to the YELED (CHILD, Moshiach, YESHAYAH 9:5[6]) of her, he might devour the YELED. [DANIEL 8:10]

⁵ And she gave birth to a BEN (SON, Moshiach, YESHAYAH 9:5[6]), a zachar (male), who is about to shepherd all the Goyim (Nations) with a shevet barzel (scepter of iron, Ps 2:9), and the YELED of the ISHA was snatched up to Hashem and to his Kes (Throne).

⁶ And the ISHA fled into the wilderness, where she has there a place having been prepared by Hashem, that there she can be nourished a thousand two hundred and sixty yamim (days).

⁷ And there was milchamah (war) in Shomayim, Mikha’el and the malachim of him fought against the Dragon NACHASH; and the Dragon NACHASH and his malachim fought back.

⁸ But the Dragon NACHASH was not strong enough nor was any place found for them any longer in Shomayim.

⁹ And the great Dragon, that NACHASH HaKadmoni (Ancient Serpent) was thrown down, the one being called the Malshin (Informer, Accuser) and Hasatan, the one deceiving the whole inhabited world. He was thrown to ha’aretz (the earth) and the malachim of him were thrown down with him [BERESHIS 3:1-7]

¹⁰ And I heard a kol gadol (loud voice) in Shomayim, saying, “Now has come the Yeshu’at Eloheinu and the Gevurah (Power) and the Malchut of Hashem Eloheinu and the memshalah (government) of his Moshiach, because the Malshin who is the accuser of our Achim b’Moshiach, the one accusing them before Hashem yomam valailah (day and night) was thrown down [IYOV 1:9-11; ZECHARYAH 3:1]

¹¹ And they won the nitzachon (victory) over the Dragon NACHASH because of the dahm of the SEH (Lamb, SHEMOT 12:22-23; YESHAYAH 53:7, Moshiach) and because of the dvar of the eidushaft (testimony) of them and because they did not have ahavah for their neshamot unto Mavet and were willing to die al kiddush ha-Shem.

¹² Therefore be glad, Shomayim, and the ones whose mishkan is there, but oy to ha’aretz (the earth) and to hayam (the sea), because Hasatan came down to you, having great ka’as (anger), having da’as that his time is short. [TEHILLIM 96:11; YESHAYAH 44:23; 49:13]

¹³ And when the Dragon NACHASH saw that he was thrown down to ha’aretz, he brought redifah (persecution) on the ISHA who gave birth to the zachar.

¹⁴ And two wings of the Nesher hagadol (great Eagle) were given to the ISHA that she might fly to her place in the midbar, where she is nourished there for a time and times and half a time, away from the presence of the NACHASH (Serpent) . [SHEMOT 19:4; DANIEL 7:25; 12:7]

¹⁵ And the NACHASH spewed mayim (water) after the ISHA from its mouth as a river, that he might make her carried away by a river.

¹⁶ And ha’aretz (the earth) aided the ISHA and ha’aretz opened its mouth and swallowed the river which the Dragon NACHASH spewed out of its mouth.

¹⁷ And the Dragon NACHASH had great ka’as (anger) at the ISHA and went away to make milchamah with the rest of her ZERA (seed, BERESHIS 3:15, YESHAYAH 53:10), the ones keeping the mitzvot of Hashem and having the eidus (testimony, see eidus , edus, edut, p.669 transliterated variously in the OJB, also eidushaft) of Rebbe, Melech HaMoshiach.

¹⁸ And then the Dragon NACHASH took his stand on the seashore sand of the yam (sea). T.N. CHAPTER 13 COULD BE TITLED: THE “NUREMBERG RALLIES” OF THE LITTLE MOUTH OF THE LITTLE HORN (DANIEL 7:8) WHO IS THE CHAYYAH (BEAST, ANTI-MOSHIACH)

10 And I saw another strong malach descending and coming down out of Shomayim, having been wrapped in an anan (cloud), and the keshet be’anan (rainbow, BERESHIS 9:16) was over his rosh (head) and the face of him was as the shemesh (sun) and the feet of him as pillars of eish (fire), [YECHEZKEL 1:28]

² And he had in his hand a sefer katan (small book) which had been opened and he placed his ragel hayemanit (right foot) on the yam (sea), and the smolit (left) on ha’aretz (the earth),

³ And he cried with a kol gadol (loud voice) as an aryeh (lion) roars. And when he shouted, the shivat hare’amim (seven thunders) reverberated. [HOSHEA 11:10]

⁴ And when the shivat hare’amim (seven thunders) spoke, I was about to write, and I heard a kol (voice) from Shomayim, saying, Put a chotam (seal) on [the sod, the secret of] what the shivat hare’amim (seven thunders) have spoken, and seal it up, and do not write, [DANIEL 8:26; 12:4,9]

⁵ And the malach, whom I saw having taken his stand on the yam (sea) and on ha’aretz (the earth), lifted his yad yamin (right hand) to Shomayim [DEVARIM 32:40; DANIEL 12:7]

⁶ And made shevu’ah (oath) by the One who lives l’Olmei Olamim (forever and ever) whose “barah” (created) the Shomayim and the things in it and ha’aretz and the things in it and the yam and the things in it—that there would be no od zman (more time). [BERESHIS 14:22; SHEMOT 6:8; BAMIDBAR 14:30; TEHILLIM 115:15; 146:6]

⁷ But in the days of the sounding of the shofar by the malach hashev’i’i (the seventh angel), when he is about to blow the shofar, also then the raz (mystery) of Hashem would be brought to an end, as he proclaimed to his avadim (servants), the Nevi’im (prophets). [AMOS 3:7]

⁸ And the kol (voice) which I heard from Shomayim was again speaking with me and saying, Go, take the sefer which is opened in the hand of the malach who has taken his stand on the yam (sea) and on the ha’aretz (the earth).

⁹ And I went to the malach, telling him to give me the sefer katan (small book) and he says to me, Take and eat it, and it will make your stomach bitter, but in your mouth it will be sweet as devash (honey). [YIRMEYAH 15:16; YECHEZKEL 2:8-3:3]

¹⁰ And I took the sefer katan out of the hand of the malach and ate it, and it was in my mouth as sweet as devash (honey), but, when I ate, my stomach was made bitter.

¹¹ And they say to me, You must speak dvarim hanevu’ah (words of prophecy) again, about haumim (peoples) and Goyim (Nations) and leshonot (tongues) and many melachim (kings). [Ezek 37:4,9; Dan 3:4]

11 And a measuring rod like a staff was given to me, saying, Come and measure the Beis Hamikdash of Hashem and the Mizbe’ach (altar) and the ones worshiping there. [YECHEZKEL 40:3]

² But do not measure the outer court of the Beis Hamikdash; leave that out, and measure it not, for it was given over to the Goyim, and the Ir HaKodesh they will trample upon arba’im and shenayim chodashim. [YECHEZKEL 40:17,20; DANIEL 7:25; 12:7]

³ And I will give to my Sh’ney HaEdim (Two Witnesses) and they will speak divrei haNevu’ah (words of prophecy) one thousand two hundred and sixty days, having been clothed in sakkim (sackcloth). [BERESHIS 37:34; SHMUEL BAIS 3:31; NECHEMYAH 9:1]

⁴ These are the two olive trees and the two menorot standing before the Adon kol ha’aretz. [TEHILLIM 52:8; YIRMEYAH 11:16; ZECHARYAH 4:3,11,14]

⁵ And if anyone wants to harm them, eish (fire) comes out of their mouth and destroys their oyevim (enemies); and if anyone wants to harm them, it is necessary for him to be killed like this. [SHMUEL BAIS 22:9; MELACHIM BAIS 1:10; YIRMEYAH 5:14; BAMIDBAR 16:29,35]

⁶ These have the samchut (authority) to shut Shomayim, that no geshem (rain) may fall during the days of their nevu’ah (prophecy). And samchut (authority) they have over the waters to turn them into dahm and to strike ha’aretz with makkot (plagues) of every kind, as often as they want. [SHEMOT 7:17,19 [MELACHIM ALEF 17:1]

⁷ And when they complete the edut (testimony) of them, the Chayyah (Beast, Anti-Moshiach) coming up from the Tehom (Abyss) will make war with them and will conquer them and will kill them. [DANIEL 7:21]

⁸ And the NEVELAH (corpse, DEVARIM 21:23) of them will be on the rekhov (street) of the Ir Hagadol, which, spiritually, is called S’dom and Mitzrayim (Egypt), where also the Adon of them was pierced on the etz. [YESHAYAH 1:9; YIRMEYAH 13:14; YECHEZKEL 16:46]

⁹ And some of haummim (the peoples) and shevatim (tribes) and leshonot (languages) and Goyim (Nations) see the NEVELAH of them for shloshah and a half yamim and the NEVELAH of them they do not permit to be put into a kever (tomb). [TEHILLIM 79:2,3]

¹⁰ And the ones dwelling on ha’aretz (the earth) rejoice with great simcha (joy) over them and make merry and they will send matanot (gifts) to one another, because these two nevi’im (prophets) tormented the ones dwelling on ha’aretz (the earth). [Neh 8:10,12; Esth 9:19,22]

¹¹ And after the shloshah (three) and a half yamim (days), a Ruach of Chayyim from Hashem entered into them, and they stood up upon their feet, and pachad gadol (great terror) fell upon the ones seeing them. [YECHEZKEL 37:5,9,10,14]

¹² And they heard a kol gadol (loud voice) out of Shomayim saying to them, "Come up here!" And they went up into Shomayim in the anan (cloud), and their oyevim (enemies) saw them. [MELACHIM BAIS 2:11]

¹³ And in that hour occurred a great earthquake and the tenth part of the city fell and there were killed in the earthquake shivat alafim (seven thousand) , and the rest became afraid and gave kavod (glory) to Elohei HaShomayim.

¹⁴ The second woe passed. Hinei, the third woe is coming quickly.

¹⁵ And the malach hashevi’i (the seventh angel) sounded his shofar. And there were kolot gedolim (loud voices) in Shomayim, saying, "The Malchut of the Olam Hazeh became the Malchut of Adoneinu and of His Moshiach, and He will reign l’Olemei Olamim. [Ps 145:13; Dan 2:44; 7:14,27; Mic 4:7; Zech 14:9]

¹⁶ And the esrim v’arba’ah Zekenim (twenty-four Elders, SHEMOT 12:21), sitting on their kisot before Hashem, fell on their faces and worshiped Hashem,

¹⁷ Saying, "Modim Anachnu (We give thanks), Adonoi Elokeinu, El Shaddai, the One who is and the One who was, because you have taken your oz gadol (great power) and reigned. [TEHILLIM 30:12]

¹⁸ And the Goyim (Nations) raged. And your charon af (burning wrath) came, and the zman (time) for the Mesim to be judged and for giving the sachar (reward) to your avadim (servants), the nevi’im (prophets) and the Kadoshim and the ones fearing ha-Shem of you, the ketanim (small) and the gedolim (great), and for destroying the ones destroying ha’aretz (the earth). [TEHILLIM 2:1]

¹⁹ And the Heikhal of Hashem was opened in Shomayim, and the Aron HaBrit (Ark of the Covenant) of Hashem was seen in the Heikhal of Hashem. And there were flashes of lightning and kolot (sounds) and thunders and an earthquake and great barad (hail). [Ex 25:10 22; 2Ch 5:7]

12 And an ot gadol (miraculous sign) was seen in Shomayim, an ISHA (BERESHIS 3:15) having been clothed with the shemesh (sun), and the levanah (moon) underneath the feet of her, and on the rosh of her an atarah (diadem) of kokhavim (stars) numbering Shneym Asar (Twelve), [BERESHIS 37:9]

² And in her womb having a YELED (CHILD, Moshiach, YESHAYAH 9:5), and she cries out, suffering CHEVLEI and being in pain to give birth. [YESHAYAH 26:17]

³ And another ot (miraculous sign) was seen in Shomayim. And hinei, a great red Dragon NACHASH (BERESHIS 3:1), having sheva (seven) heads and eser (ten) horns, and on the heads of it sheva (seven) ketarim (crowns) [Dan 7:7,20].

⁴ And the tail of him drags down a third of the kokhavim (stars) of Shomayim and threw them to ha’aretz (the earth), and the Dragon NACHASH was standing before the ISHA (Woman) who was about to give birth, that when she gives birth to the YELED (CHILD, Moshiach, YESHAYAH 9:5[6]) of her, he might devour the YELED. [DANIEL 8:10]

⁵ And she gave birth to a BEN (SON, Moshiach, YESHAYAH 9:5[6]), a zachar (male), who is about to shepherd all the Goyim (Nations) with a shevet barzel (scepter of iron, Ps 2:9), and the YELED of the ISHA was snatched up to Hashem and to his Kes (Throne).

⁶ And the ISHA fled into the wilderness, where she has there a place having been prepared by Hashem, that there she can be nourished a thousand two hundred and sixty yamim (days).

⁷ And there was milchamah (war) in Shomayim, Mikha’el and the malachim of him fought against the Dragon NACHASH; and the Dragon NACHASH and his malachim fought back.

⁸ But the Dragon NACHASH was not strong enough nor was any place found for them any longer in Shomayim.

⁹ And the great Dragon, that NACHASH HaKadmoni (Ancient Serpent) was thrown down, the one being called the Malshin (Informer, Accuser) and Hasatan, the one deceiving the whole inhabited world. He was thrown to ha’aretz (the earth) and the malachim of him were thrown down with him [BERESHIS 3:1-7]

¹⁰ And I heard a kol gadol (loud voice) in Shomayim, saying, “Now has come the Yeshu’at Eloheinu and the Gevurah (Power) and the Malchut of Hashem Eloheinu and the memshalah (government) of his Moshiach, because the Malshin who is the accuser of our Achim b’Moshiach, the one accusing them before Hashem yomam valailah (day and night) was thrown down [IYOV 1:9-11; ZECHARYAH 3:1]

¹¹ And they won the nitzachon (victory) over the Dragon NACHASH because of the dahm of the SEH (Lamb, SHEMOT 12:22-23; YESHAYAH 53:7, Moshiach) and because of the dvar of the eidushaft (testimony) of them and because they did not have ahavah for their neshamot unto Mavet and were willing to die al kiddush ha-Shem.

¹² Therefore be glad, Shomayim, and the ones whose mishkan is there, but oy to ha’aretz (the earth) and to hayam (the sea), because Hasatan came down to you, having great ka’as (anger), having da’as that his time is short. [TEHILLIM 96:11; YESHAYAH 44:23; 49:13]

¹³ And when the Dragon NACHASH saw that he was thrown down to ha’aretz, he brought redifah (persecution) on the ISHA who gave birth to the zachar.

¹⁴ And two wings of the Nesher hagadol (great Eagle) were given to the ISHA that she might fly to her place in the midbar, where she is nourished there for a time and times and half a time, away from the presence of the NACHASH (Serpent) . [SHEMOT 19:4; DANIEL 7:25; 12:7]

¹⁵ And the NACHASH spewed mayim (water) after the ISHA from its mouth as a river, that he might make her carried away by a river.

¹⁶ And ha’aretz (the earth) aided the ISHA and ha’aretz opened its mouth and swallowed the river which the Dragon NACHASH spewed out of its mouth.

¹⁷ And the Dragon NACHASH had great ka’as (anger) at the ISHA and went away to make milchamah with the rest of her ZERA (seed, BERESHIS 3:15, YESHAYAH 53:10), the ones keeping the mitzvot of Hashem and having the eidus (testimony, see eidus , edus, edut, p.669 transliterated variously in the OJB, also eidushaft) of Rebbe, Melech HaMoshiach.

¹⁸ And then the Dragon NACHASH took his stand on the seashore sand of the yam (sea). T.N. CHAPTER 13 COULD BE TITLED: THE “NUREMBERG RALLIES” OF THE LITTLE MOUTH OF THE LITTLE HORN (DANIEL 7:8) WHO IS THE CHAYYAH (BEAST, ANTI-MOSHIACH)