14 Nevertheless, I have a few things against you:(A) There are some among you who hold to the teaching of Balaam,(B) who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols(C) and committed sexual immorality.(D)

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14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

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20 Nevertheless, I have this against you: You tolerate that woman Jezebel,(A) who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.(B)

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20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

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15 They have left the straight way and wandered off to follow the way of Balaam(A) son of Bezer,[a] who loved the wages of wickedness.

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Footnotes

  1. 2 Peter 2:15 Greek Bosor

15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

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16 “They were the ones who followed Balaam’s advice(A) and enticed the Israelites to be unfaithful to the Lord in the Peor incident,(B) so that a plague(C) struck the Lord’s people.

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16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.

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11 Woe to them! They have taken the way of Cain;(A) they have rushed for profit into Balaam’s error;(B) they have been destroyed in Korah’s rebellion.(C)

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11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

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29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(A) You will do well to avoid these things.

Farewell.

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29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

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Moab Seduces Israel

25 While Israel was staying in Shittim,(A) the men began to indulge in sexual immorality(B) with Moabite(C) women,(D) who invited them to the sacrifices(E) to their gods.(F) The people ate the sacrificial meal and bowed down before these gods. So Israel yoked themselves to(G) the Baal of Peor.(H) And the Lord’s anger burned against them.

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25 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

And Israel joined himself unto Baalpeor: and the anger of the Lord was kindled against Israel.

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Marriage should be honored by all,(A) and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.(B)

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Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

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When Balak son of Zippor,(A) the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor(B) to put a curse on you.(C)

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Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:

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18 Consider the people of Israel: Do not those who eat the sacrifices(A) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(B) 20 No, but the sacrifices of pagans are offered to demons,(C) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(D) 22 Are we trying to arouse the Lord’s jealousy?(E) Are we stronger than he?(F)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(G) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(H)

25 Eat anything sold in the meat market without raising questions of conscience,(I) 26 for, “The earth is the Lord’s, and everything in it.”[a](J)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(K) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(L) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(M) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(N)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(O)

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Footnotes

  1. 1 Corinthians 10:26 Psalm 24:1

18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

22 Do we provoke the Lord to jealousy? are we stronger than he?

23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24 Let no man seek his own, but every man another's wealth.

25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

26 For the earth is the Lord's, and the fulness thereof.

27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

28 But if any man say unto you, this is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

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25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”(A)

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25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

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20 Instead we should write to them, telling them to abstain from food polluted by idols,(A) from sexual immorality,(B) from the meat of strangled animals and from blood.(C) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(D)

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20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

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Among their victims were Evi, Rekem, Zur, Hur and Reba(A)—the five kings of Midian.(B) They also killed Balaam son of Beor(C) with the sword.(D)

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And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.

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