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14 But I have a few things against you: you have some there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the people of Israel, so that they would eat food sacrificed to idols and engage in sexual immorality.[a](A)

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Footnotes

  1. 2.14 Or prostitution

14 Nevertheless, I have a few things against you:(A) There are some among you who hold to the teaching of Balaam,(B) who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols(C) and committed sexual immorality.(D)

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15 They have left the straight road and have gone astray, following the road of Balaam son of Bosor,[a] who loved the wages of doing wrong(A)

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Footnotes

  1. 2.15 Other ancient authorities read Beor

15 They have left the straight way and wandered off to follow the way of Balaam(A) son of Bezer,[a] who loved the wages of wickedness.

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Footnotes

  1. 2 Peter 2:15 Greek Bosor

16 These women here, on Balaam’s advice, made the Israelites act treacherously against the Lord in the affair of Peor, so that the plague came among the congregation of the Lord.(A)

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16 “They were the ones who followed Balaam’s advice(A) and enticed the Israelites to be unfaithful to the Lord in the Peor incident,(B) so that a plague(C) struck the Lord’s people.

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20 But I have this against you: you tolerate that woman Jezebel, who calls herself a prophet and is teaching and beguiling my servants to engage in sexual immorality[a] and to eat food sacrificed to idols.(A)

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Footnotes

  1. 2.20 Or prostitution

20 Nevertheless, I have this against you: You tolerate that woman Jezebel,(A) who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.(B)

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Worship of Baal of Peor

25 While Israel was staying at Shittim, the people began to have sexual relations with the women of Moab.(A) These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods.(B) Thus Israel yoked itself to the Baal of Peor, and the Lord’s anger was kindled against Israel.(C)

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Moab Seduces Israel

25 While Israel was staying in Shittim,(A) the men began to indulge in sexual immorality(B) with Moabite(C) women,(D) who invited them to the sacrifices(E) to their gods.(F) The people ate the sacrificial meal and bowed down before these gods. So Israel yoked themselves to(G) the Baal of Peor.(H) And the Lord’s anger burned against them.

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29 that you abstain from what has been sacrificed to idols and from blood and from what is strangled[a] and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”(A)

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Footnotes

  1. 15.29 Other ancient authorities lack and from what is strangled

29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(A) You will do well to avoid these things.

Farewell.

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11 Woe to them! For they go the way of Cain and abandon themselves to Balaam’s error for the sake of gain and perish in Korah’s rebellion.(A)

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11 Woe to them! They have taken the way of Cain;(A) they have rushed for profit into Balaam’s error;(B) they have been destroyed in Korah’s rebellion.(C)

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Let marriage be held in honor by all, and let the marriage bed be kept undefiled, for God will judge the sexually immoral and adulterers.(A)

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Marriage should be honored by all,(A) and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.(B)

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Then King Balak son of Zippor of Moab set out to fight against Israel. He sent and invited Balaam son of Beor to curse you,(A)

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When Balak son of Zippor,(A) the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor(B) to put a curse on you.(C)

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and

“A stone that makes them stumble
    and a rock that makes them fall.”

They stumble because they disobey the word, as they were destined to do.(A)

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and,

“A stone that causes people to stumble
    and a rock that makes them fall.”[a](A)

They stumble because they disobey the message—which is also what they were destined for.(B)

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Footnotes

  1. 1 Peter 2:8 Isaiah 8:14

18 Consider the people of Israel:[a] Are not those who eat the sacrifices partners in the altar?(A) 19 What do I imply, then? That food sacrificed to idols is anything or that an idol is anything? 20 No, I imply that what they[b] sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons.(B) 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.(C) 22 Or are we provoking the Lord to jealousy? Are we stronger than he?(D)

Do All to the Glory of God

23 “All things are permitted,” but not all things are beneficial. “All things are permitted,” but not all things build up. 24 Do not seek your own advantage but that of the other.(E) 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience, 26 for “the earth and its fullness are the Lord’s.”(F) 27 If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, out of consideration for the one who informed you and for the sake of conscience— 29 I mean the other’s conscience, not your own. For why should my freedom be subject to the judgment of someone else’s conscience?(G) 30 If I partake with thankfulness, why should I be denounced because of that for which I give thanks?(H)

31 So, whether you eat or drink or whatever you do, do everything for the glory of God.(I)

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Footnotes

  1. 10.18 Gk Israel according to the flesh
  2. 10.20 Other ancient authorities read the gentiles

18 Consider the people of Israel: Do not those who eat the sacrifices(A) participate in the altar? 19 Do I mean then that food sacrificed to an idol is anything, or that an idol is anything?(B) 20 No, but the sacrifices of pagans are offered to demons,(C) not to God, and I do not want you to be participants with demons. 21 You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.(D) 22 Are we trying to arouse the Lord’s jealousy?(E) Are we stronger than he?(F)

The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(G) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(H)

25 Eat anything sold in the meat market without raising questions of conscience,(I) 26 for, “The earth is the Lord’s, and everything in it.”[a](J)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(K) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(L) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(M) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(N)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(O)

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Footnotes

  1. 1 Corinthians 10:26 Psalm 24:1

25 But as for the gentiles who have become believers, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and from blood and from what is strangled[a] and from sexual immorality.”(A)

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Footnotes

  1. 21.25 Other ancient authorities lack and from what is strangled

25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”(A)

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20 but we should write to them to abstain only from things polluted by idols and from sexual immorality and from whatever has been strangled[a] and from blood.(A) 21 For in every city, for generations past, Moses has had those who proclaim him, for he has been read aloud every Sabbath in the synagogues.”(B)

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Footnotes

  1. 15.20 Other ancient authorities lack and from whatever has been strangled

20 Instead we should write to them, telling them to abstain from food polluted by idols,(A) from sexual immorality,(B) from the meat of strangled animals and from blood.(C) 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”(D)

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