18 (A)This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number (B)of a man, and his number is 666.[a]

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Footnotes

  1. Revelation 13:18 Some manuscripts 616

18 This calls for wisdom.(A) Let the person who has insight calculate the number of the beast, for it is the number of a man.[a](B) That number is 666.

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Footnotes

  1. Revelation 13:18 Or is humanity’s number

And I saw (A)what appeared to be a sea of glass mingled with fire—and also those (B)who had conquered the beast and its image and (C)the number of its name, standing beside the sea of glass (D)with harps of God in their hands.

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And I saw what looked like a sea of glass(A) glowing with fire and, standing beside the sea, those who had been victorious(B) over the beast(C) and its image(D) and over the number of its name.(E) They held harps(F) given them by God

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(A)This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated;

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“This calls for a mind with wisdom.(A) The seven heads(B) are seven hills on which the woman sits.

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17 He also measured its wall, 144 cubits[a] by (A)human measurement, which is also (B)an angel's measurement.

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Footnotes

  1. Revelation 21:17 A cubit was about 18 inches or 45 centimeters

17 The angel measured the wall using human(A) measurement, and it was 144 cubits[a] thick.[b]

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Footnotes

  1. Revelation 21:17 That is, about 200 feet or about 65 meters
  2. Revelation 21:17 Or high

(A)Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, (B)for the time is near.

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Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it,(A) because the time is near.(B)

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The Abomination of Desolation

14 “But when you see (A)the abomination of desolation standing where he ought not to be ((B)let the reader understand), then let those who are in Judea flee to the mountains.

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14 “When you see ‘the abomination that causes desolation’[a](A) standing where it[b] does not belong—let the reader understand—then let those who are in Judea flee to the mountains.

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Footnotes

  1. Mark 13:14 Daniel 9:27; 11:31; 12:11
  2. Mark 13:14 Or he

10 (A)Many shall purify themselves and make themselves white and be refined, but (B)the wicked shall act wickedly. And none of the wicked shall understand, (C)but those who are wise shall understand.

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10 Many will be purified, made spotless and refined,(A) but the wicked will continue to be wicked.(B) None of the wicked will understand, but those who are wise will understand.(C)

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(A)Whoever is wise, let him understand these things;
    whoever is discerning, let him know them;
for the ways of the Lord are right,
    and (B)the upright walk in them,
    (C)but transgressors stumble in them.

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Who is wise?(A) Let them realize these things.
    Who is discerning? Let them understand.(B)
The ways of the Lord are right;(C)
    the righteous walk(D) in them,
    but the rebellious stumble in them.

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43 (A)Whoever is wise, let him attend to these things;
    let them consider the steadfast love of the Lord.

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43 Let the one who is wise(A) heed these things
    and ponder the loving deeds(B) of the Lord.

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11 (For (A)only Og the king of Bashan was left of the remnant of (B)the Rephaim. Behold, his bed was a bed of iron. Is it not in (C)Rabbah of the Ammonites? Nine cubits[a] was its length, and four cubits its breadth, according to the (D)common cubit.[b])

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Footnotes

  1. Deuteronomy 3:11 A cubit was about 18 inches or 45 centimeters
  2. Deuteronomy 3:11 Hebrew cubit of a man

11 (Og king of Bashan was the last of the Rephaites.(A) His bed was decorated with iron and was more than nine cubits long and four cubits wide.[a] It is still in Rabbah(B) of the Ammonites.)

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Footnotes

  1. Deuteronomy 3:11 That is, about 14 feet long and 6 feet wide or about 4 meters long and 1.8 meters wide

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict (A)wrath on us? ((B)I speak in a human way.)

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But if our unrighteousness brings out God’s righteousness more clearly,(A) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(B)

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