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¶ Seyè a pale ak Moyiz, li di l' konsa:

-Pale ak moun pèp Izrayèl yo, w'a di yo: Lè yon gason osinon yon fanm fè yon ve espesyal, ve nazareyen yo, pou li viv apa nèt pou Seyè a,

se pou l' rete san li pa bwè diven ni okenn bweson ki gen alkòl ladan l'. Ni li p'ap bwè vinèg ki fèt ak diven ni okenn lòt bweson fèmante, ni li p'ap bwè ji rezen. Ata rezen fre osinon rezen chèch li p'ap ka manje.

Pandan tout tan l'ap viv apa pou Bondye tankou yon nazareyen an, li pa gen dwa manje anyen ki soti nan pye rezen, pa menm grenn rezen an ak po a.

Pandan tout tan li fè ve pou l' viv apa pou Bondye tankou yon nazareyen an, li pa gen dwa koupe cheve nan tèt li, ni fè labab. Se pou l' kenbe ve a pandan tout tan l'ap viv apa nèt pou Bondye a, jouk lè tan ve a bout. Se pou l' kite cheve nan tèt li pouse byen long san li pa janm koupe yo.

Pandan tout tan l'ap viv apa pou Bondye a, piga li janm pwoche bò yon kadav moun mouri,

pa menm kadav papa l', osinon kadav manman l', kadav frè l', osinon kadav sè li. Li pa fèt pou li pwoche bò kadav moun mouri pou li pa mete tèt li nan kondisyon pou l' pa ka sèvi Bondye, paske avèk cheve ki nan tèt l' a, sa vle di l'ap viv apa nèt pou Bondye.

Pandan tout tan l'ap viv apa pou Bondye a, se pou l' rete apa nèt pou Bondye.

Si yon moun rete konsa, li tonbe li mouri devan yon nazareyen, devan yon moun ki t'ap viv apa nèt pou Seyè a san koupe cheve nan tèt li, nazareyen an ap twouve l' nan kondisyon pou l' pa ka sèvi Bondye ankò. Se pou l' tann sèt jou anvan l'a nan kondisyon pou l' ka fè sèvis Bondye ankò. Jou sa a, l'a koupe tout cheve nan tèt li.

10 Sou wityèm jou a, l'a pran de toutrèl osinon de pijon, l'a pote yo bay prèt la devan pòt Tant Randevou a.

11 Prèt la va ofri yo bay Seyè a, yonn pou repare sa li te fè ki mal la, lòt la pou yo boule sou lotèl la. Se konsa l'a ofri bèt pou yo touye pou peche moun lan fè a akòz kontak li te gen avèk kadav moun mouri a.

12 Nonm lan va refè ve li te fè pou l' viv apa nèt pou Bondye a. Tou sa li te fè anvan an pa vo anyen ankò, paske ve li te fè a gate. Epi l'a pote yon ti mouton ki poko gen ennan pou yo ofri pou repare sa li te fè ki mal la.

13 Men sèvis yon nazareyen va fè lè tan pou l' kenbe ve l' te fè a bout. Y'a mennen l' devan pòt Tant Randevou a.

14 L'a ofri twa bèt ki san okenn enfimite bay Seyè a: yon ti belye mouton ki poko gen ennan, yon ti fenmèl mouton ki poko gen ennan ak yon gwo belye mouton. Ti belye mouton an va sèvi ofrann pou boule nèt pou Seyè a, ti fenmèl mouton va sèvi ofrann pou wete peche, ak gwo belye mouton an va sèvi ofrann pou di Bondye mèsi.

15 L'a ofri tou yon panyen pen san ledven: pen gwo mit fèt avèk farin frans melanje ak lwil oliv ak ti pen plat ak lwil pase sou yo, ansanm ak ofrann grenn jaden ak ofrann diven ki mache ak yo.

16 Prèt la va ofri yo pou li devan lotèl Seyè a. L'a fè sèvis pou repare sa moun lan te fè ki mal la, epi l'a boule ofrann l' a nan dife.

17 L'a touye belye mouton an, l'a ofri l' pou di Bondye mèsi ansanm ak panyen pen san ledven an. Lèfini, l'a fè ofrann grenn jaden ak ofrann diven ki mache ak yo a.

18 Lè sa a, nazareyen an va koupe tout cheve nan tèt li devan pòt Tant Randevou a, l'a pran cheve yo, l'a mete yo nan dife kote ofrann pou di Bondye mèsi a ap boule.

19 Apre nazareyen an fin fè sa, prèt la va pran jigo mouton yo te kwit la, yon pen gwo mit ak yon ti pen plat nan panyen an, l'a mete tou sa nan pla men nazareyen an.

20 Lèfini, prèt la va balanse yo tankou yon ofrann devan Seyè a: pòsyon sa yo va yon bagay yo mete apa pou Bondye, y'a rete pou prèt la anplis vyann pwatrin lan ak jigo ki te pou li deja a. Apre sa, nazareyen an gen dwa bwè diven.

21 Se tout regleman yo sa pou moun ki fè ve nazareyen yo swiv. Y'a fè ofrann yo bay Seyè a dapre ve yo te fè pou yo viv apa nèt pou Seyè a. Men, si yon moun pwomèt pou li ofri lòt bagay anplis sa yo mande l' la a, se pou l' fè tou sa li te pwomèt pou l' fè a.

22 ¶ Seyè a di Moyiz konsa:

23 -Pale ak Arawon ansanm ak pitit gason l' yo. W'a di yo men sa pou nou di lè n'ap beni pèp Izrayèl la:

24 Se pou Seyè a beni nou, se pou l' pran swen nou.

25 Se pou Seyè a fè nou santi li la avèk nou, se pou l' gen pitye pou nou.

26 Se pou Seyè a fè nou wè jan li renmen nou, se pou l' ban nou kè poze.

27 Se konsa y'a nonmen non m', y'a lapriyè nan pye m' pou pèp Izrayèl la, epi m'a beni yo.

Etteeka ery’Obweyamo obw’Omunnazaalayiti

Awo Mukama Katonda n’agamba Musa nti, (A)“Tegeeza abaana ba Isirayiri nti, Omusajja oba omukazi bw’anaabanga ayagala okukola obweyamo obw’enjawulo obutali bwa bulijjo ne yeetukuza ne yeeyawula eri Mukama ng’Omunazaalayiti[a], (B)anaateekwanga obutanywa nvinnyo n’ekyokunywa ekirala kyonna ekitamiiza, era taanywenga nvinnyo wadde ekitamiiza ekirala kyonna ekikaatuuse. Era taalyenga ku bibala bya mizabbibu wadde ensigo zaabyo. Ebbanga lyonna ly’anaamalanga nga Munnazaalayiti taalyenga ku kintu kyonna ekiva mu mizabbibu newaakubadde ensigo wadde ebikuta.

(C)“Ebbanga lyonna ly’anaamalanga ng’ali mu bweyamo bwe obwo, kkirita teyitenga ku mutwe gwe. Anaabanga mutukuvu eri Mukama Katonda okutuusa ekiseera kye eky’okweyawula nga kiweddeko; era enviiri ez’oku mutwe gwe anaazirekanga ne zikula ne ziwanvuwa. (D)Ebbanga lyonna ly’anaamalanga mu bweyamo bwe obwo eri Mukama Katonda, taasembererenga muntu afudde. (E)Newaakubadde kitaawe, oba nnyina, oba muganda we oba mwannyina nga kwe kuli afudde, taabasembererenga alemenga okufuuka atali mulongoofu, kubanga akabonero ak’obweyamo obw’okweyawula eri Mukama kanaabanga kali ku mutwe gwe. Okumala ebbanga lyonna ery’obweyamo bwe obw’okweyawula, anaabanga mutukuvu eri Mukama Katonda.

(F)“Omuntu bw’anaafanga ekikutuko ng’aliraanye omuwonge oyo, bw’atyo n’afuula enviiri ze okuba ezitali nnongoofu, kale, anaamwanga omutwe gwe ku lunaku olw’okwerongoosa, lwe lunaku olw’omusanvu. 10 (G)Ku lunaku olw’omunaana anaaleetanga amayiba abiri oba enjiibwa ento bbiri eri kabona ku mulyango gwa Weema ya Mukama ey’Okukuŋŋaanirangamu. 11 (H)Kabona anaawangayo ekimu ku ebyo ng’ekiweebwayo olw’ekibi, n’ekyokubiri ng’ekiweebwayo ekyokebwa olw’okumutangiririra kubanga yali ayonoonye bwe yaliraana omuntu afudde. Ku lunaku olwo lwe lumu, kw’anaatukulizangako omutwe gwe. 12 Aneewangayo eri Mukama Katonda okumala ebbanga lyonna ery’obweyamo bwe obw’okweyawula, era anaaleetanga omwana gw’endiga omulume n’aguwaayo ng’ekiweebwayo olw’okusingibwa omusango. Ennaku ezaasooka teziibalibwenga kubanga yafuuka atali mulongoofu mu bbanga ery’obweyamo bwe obw’okweyawula.

13 (I)“Lino ly’etteeka erinaakwatanga ku Munnazaalayiti ebbanga lye ery’obweyamo obw’okweyawula bwe linaggwangako. Anaaleetebwanga ku mulyango gwa Weema ya Mukama ey’Okukuŋŋaanirangamu. 14 (J)Anaawangayo ebirabo bye eby’ebiweebwayo eri Mukama Katonda, bye bino: omwana gw’endiga omulume ogw’omwaka ogumu ogw’obukulu ogutaliiko kamogo nga gwe gw’ekiweebwayo ekyokebwa; n’omwana gw’endiga omuluusi ogutaliiko kamogo nga gwe gw’ekiweebwayo olw’ekibi; n’endiga ennume etaliiko kamogo nga ye y’ekiweebwayo olw’emirembe; 15 (K)n’ekibbo ky’emigaati egitali mizimbulukuse; ne kkeeke ezikoleddwa mu buwunga obulungi obutabuddwamu n’amafuta ag’omuzeeyituuni agafumba; n’obusukuuti obw’oluwewere obutali buzimbulukuse obusiigiddwako amafuta ag’omuzeeyituuni, n’ebiweebwayo eby’emmere y’empeke n’ebiweebwayo eby’ebyokunywa.

16 “Kabona anaabireetanga awali Mukama Katonda, n’awaayo ekiweebwayo kye olw’ekibi n’ekiweebwayo kye ekyokebwa. 17 Anaawangayo endiga ennume nga ssaddaaka ey’ekiweebwayo olw’emirembe eri Mukama Katonda awamu n’ekibbo ky’emigaati egitali mizimbulukuse; era kabona anaawangayo ekiweebwayo eky’emmere y’empeke n’ekiweebwayo eky’ebyokunywa.

18 (L)“Omunnazaalayiti anaamweranga omutwe gwe ogw’obuwonge bwe ku mulyango gwa Weema ya Mukama ey’Okukuŋŋaanirangamu; anaddiranga enviiri ezivudde ku mutwe ogw’obuwonge bwe n’azissa ku muliro oguli wansi wa ssaddaaka ey’ekiweebwayo olw’emirembe.

19 “Omunnazaalayiti bw’anaamalanga okumwa omutwe gwe ogw’obuwonge bwe, kabona anaddiranga omukono gw’endiga omufumbe, n’aggya ne kkeeke etali nzimbulukuse emu mu kibbo, n’akasukuuti ak’oluwewere akatali kazimbulukuse kamu, n’abimukwasa mu ngalo ze. 20 (M)Kabona anaabiwuubanga nga kye kiweebwayo ekiwuubibwa mu maaso ga Mukama Katonda. Binaabanga bitukuvu era nga bya kabona awamu n’ekifuba ekiwuubibwa n’ekisambi ekinaaweebwangayo. Ebyo bwe binaggwanga, Omunnazaalayiti anaayinzanga okunywa envinnyo.

21 “Eryo lye tteeka ery’Omunnazaalayiti aneeyamanga okwewaayo eri Mukama Katonda ng’obweyamo bwe obw’okweyawula bwe bunaabanga, ng’agasseeko n’ebirala nga bw’anaasobolanga. Anaateekwanga okutuukiriza obweyamo bwe bwanaabanga akoze, ng’etteeka ly’Omunnazaalayiti bwe liragira.”

Omukisa gwa Kabona

22 Mukama Katonda n’agamba Musa nti, 23 (N)“Tegeeza Alooni ne batabani be nti, Bwe muti bwe munaasabiranga abaana ba Isirayiri omukisa: munaabagambanga nti:

24 (O)“ ‘Mukama Katonda akuwe omukisa,
    akukuume;
25 (P)Mukama Katonda akwakize amaaso ge
    akukwatirwe ekisa;
26 (Q)Mukama Katonda akwolekeze amaaso ge
    akuwe emirembe.’ 

27 (R)“Bwe batyo banaateekanga erinnya lyange ku baana ba Isirayiri, nange naabawanga omukisa.”

Footnotes

  1. 6:2 Omunazaalayiti Omuntu yasobolanga okuba Omunazaalayiti okumala ennaku amakumi asatu oba obulamu bwe bwonna. Kyalinga kya kyenneyagalire, kyokka oluusi abazadde b’omwana bebeeyamanga ku lw’abaana baabwe abato, abaana ne bafuuka Abanazaalayiti obulamu bwabwe bwonna. Obweyamo bwalimu ebintu bisatu: obutakomba ku nvinnyo wadde ekintu kyonna ekitamiiza; enviiri ze tezaasalibwangako, wadde ekirevu kye okumwebwa; teyakwatanga ku mulambo

The Nazirite

The Lord said to Moses, “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow(A), a vow of dedication(B) to the Lord as a Nazirite,(C) they must abstain from wine(D) and other fermented drink and must not drink vinegar(E) made from wine or other fermented drink. They must not drink grape juice or eat grapes(F) or raisins. As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

“‘During the entire period of their Nazirite vow, no razor(G) may be used on their head.(H) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

“‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.(I) Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean(J) on account of them, because the symbol of their dedication to God is on their head. Throughout the period of their dedication, they are consecrated to the Lord.

“‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,(K) they must shave their head on the seventh day—the day of their cleansing.(L) 10 Then on the eighth day(M) they must bring two doves or two young pigeons(N) to the priest at the entrance to the tent of meeting.(O) 11 The priest is to offer one as a sin offering[a](P) and the other as a burnt offering(Q) to make atonement(R) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb(S) as a guilt offering.(T) The previous days do not count, because they became defiled during their period of dedication.

13 “‘Now this is the law of the Nazirite when the period of their dedication is over.(U) They are to be brought to the entrance to the tent of meeting.(V) 14 There they are to present their offerings to the Lord: a year-old male lamb without defect(W) for a burnt offering, a year-old ewe lamb without defect for a sin offering,(X) a ram(Y) without defect for a fellowship offering,(Z) 15 together with their grain offerings(AA) and drink offerings,(AB) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.(AC)

16 “‘The priest is to present all these(AD) before the Lord(AE) and make the sin offering and the burnt offering.(AF) 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering(AG) to the Lord, together with its grain offering(AH) and drink offering.(AI)

18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.(AJ) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.(AK) 20 The priest shall then wave these before the Lord as a wave offering;(AL) they are holy(AM) and belong to the priest, together with the breast that was waved and the thigh that was presented.(AN) After that, the Nazirite may drink wine.(AO)

21 “‘This is the law of the Nazirite(AP) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows(AQ) they have made, according to the law of the Nazirite.’”

The Priestly Blessing

22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless(AR) the Israelites. Say to them:

24 “‘“The Lord bless you(AS)
    and keep you;(AT)
25 the Lord make his face shine on you(AU)
    and be gracious to you;(AV)
26 the Lord turn his face(AW) toward you
    and give you peace.(AX)”’

27 “So they will put my name(AY) on the Israelites, and I will bless them.”

Footnotes

  1. Numbers 6:11 Or purification offering; also in verses 14 and 16