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Reema 7
Reimer 2001
Reema 7
Reimer 2001
7 Weet jie nich, Breeda - ekj raed to dee, dee daut Jesats weete- dautet Jesats harscht aewa en Maun so lang es hee laeft?
2 Dan ne befriede Fru es met aea Maun febunje derchet Jesats so lang aus hee laeft; oba wan aea Muan stoaft es see loos jemoakt fonn daut Jesats waut daem Maun aunbelangt.
3 Aulso wan see sikj met en aundra Maun befriet waearent aea Maun noch laeft, woat see en Eehebraeakjarin jenant, oba wan aea Maun stoaft, dan es see frie fonn daut Jesats, so daut see nich ne Eehebraeakjarin es wan see uk met en aundra Maun befriet es.
4 Jrod soo, miene Breeda, sent jie derch Jesus sien Lief doot jemoakt daut Jesats jaeajenaewa, daut jie sest waem aunjeheare sulle, daut heet daem, dee fom Doot oppjewakjt es, daut wie Frucht fa Gott droage sulle.
5 So lang aus wie em Fleesch weare, oabeide dee Sindliche Losste enn onnse Jlieda derch daut Jesats, Frucht to droage dee toom Doot fead.
6 Nu oba se wie fomm Jesats loss jelote, en sent jestorwe to daut waut onns faust hilt, daut wie deene kjenne enn en nieha Jeist, nich meeha enn daut oolet jeschraewnet Jesats.
7 Waut sel wie dan saje? Es daut Jesats Sind? Muchtet nich senne! Doch, ekj haud nich jewist waut Sind wea buta derchet Jesats, dan ekj haud nich jewist waut Losst wea wan daut Jesats nich haud jesajt, "Lot die nich jeleste".
8 Oba de Sind neem dee Jelaeajenheit derch daut Jesats en wirkjt enn mie aulahaunt Losst. Dan oone daut Jesats es dee Sind doot.
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9 Dan ekj wea to eene Tiet laewendich oone daut Jesats, oba aus daut Jesats kjeem, kjeem de Sind tom laewe, en ekj storf.
10 En daut Jesats, daut haud sullt Laewe brinje, brocht mie nu daen Doot.
11 Dan Sind neem Jelaeajenheit derch daut Jesats, en bedruach mie derch daut selwje Jesats en brocht mie omm.
12 Aulso, daut Jesats es Heilich, en daut Jeboot es Heilich en Jeracht en Goot.
13 Es dan daut waut Goot es, mie tom Doot jeworde? Muchtet nich senne! En doch, de Sind, dautet mucht oppenboa senne fa wautet es, haft mie derch daut goodet tom Doot jebrocht, dautet mucht oppenboa woare derch daut Jeboot woo seeha sindhauft de Sind es.
14 Dan wie weete daut daut Jesats jeistlich es, oba ekj sie fleeschlich, aune Sind fekofft.
15 Dan ekj weet nich waut ekj doo; dan waut ekj doone wel, daut doo ekj nich, en waut ekj haus, daut doo ekj.
16 Oba wan ekj daut doo waut ekj nich wel, doo ekj doamet met daut Jesats stemme dautet Jesats Goot es.
17 Dan sie ekj daut nich meeha dee daut deit, oba de Sind dee enn mie wont.
18 Dan ekj weet daut enn mie, daut heet enn mien Fleesch, wont nusscht goodet; dan daut wele es bie mie, oba daut Goodet to follbrinje brinj ekj nich foadich.
19 Dan daut goodet daut ekj doone wel, doo ekj nich; oba daut beeset daut ekj nich doone wel, daut doo ekj.
20 Wan ekj dan daut doo waut ekj nich wel, eset nich meeha ekj dee daut doo, oba dee Sind dee enn mie wont.
21 Ekj finj dan en mie en Jesats, daut goodet doone wel, oba daut beeset henjt mie aun;
22 Dan ennalich ha ekj en Fejneaje enn Gott sien Jesats,
23 oba ekj see enn miene Jliede en aundret Jesats daut jaejen daut Jesats enn mien Senn strit, en nemt mie jefanje derch daut sinde Jesats daut enn miene Jliede es.
24 Ekj aelendje Mensch! Waea woat mie rada fonn dit Lief daut mie Doot brinjt?
25 Gott sie jedankt! derch Jesus Christus onns Herr! Aulsoo aun eena haunt deen ekj Gott sien Jesats en mien Senn, ob aune aundre haunt metem Fleesch de Sind aea Jesats.
Romanos 7
La Biblia de las Américas
Romanos 7
La Biblia de las Américas
Analogía tomada del matrimonio
7 ¿Acaso ignoráis, hermanos(A) (pues hablo a los que conocen la ley), que la ley tiene jurisdicción sobre una persona mientras vive? 2 Pues la mujer casada está ligada por la ley a su marido mientras él vive; pero si su marido muere, queda libre de la ley en cuanto al marido(B). 3 Así que, mientras vive su marido, será llamada adúltera si ella se une a otro hombre; pero si su marido muere, está libre de la ley, de modo que no es adúltera aunque se una a otro hombre. 4 Por tanto, hermanos míos, también a vosotros se os hizo morir a la ley(C) por medio del cuerpo de Cristo(D), para que seáis unidos a otro, a aquel que resucitó de entre los muertos, a fin de que llevemos fruto para Dios. 5 Porque mientras estábamos en la carne(E), las pasiones pecaminosas despertadas por la ley(F), actuaban en los miembros de nuestro cuerpo[a] a fin de llevar fruto para muerte(G). 6 Pero ahora hemos quedado libres de la ley, habiendo muerto a lo que nos ataba(H), de modo que sirvamos en la novedad(I) del Espíritu[b] y no en el arcaísmo de la letra(J).
7 ¿Qué diremos(K) entonces? ¿Es pecado la ley? ¡De ningún modo(L)! Al contrario, yo no hubiera llegado a conocer el pecado si no hubiera sido por medio de la ley(M); porque yo no hubiera sabido lo que es la codicia[c], si la ley no hubiera dicho: No codiciaras(N). 8 Pero el pecado, aprovechándose del[d] mandamiento(O), produjo en mí toda clase de codicia[e]; porque aparte de la ley el pecado está muerto(P). 9 Y en un tiempo yo vivía sin la ley, pero al venir el mandamiento, el pecado revivió, y yo morí; 10 y este mandamiento, que era para vida(Q), a mí me resultó para muerte; 11 porque el pecado, aprovechándose del[f] mandamiento(R), me engañó(S), y por medio de él me mató. 12 Así que la ley es santa, y el mandamiento es santo, justo y bueno(T). 13 ¿Entonces lo que es bueno vino a ser causa de muerte para mí? ¡De ningún modo(U)! Al contrario, fue el pecado, a fin de mostrarse que es pecado al producir mi muerte por medio de lo que es bueno, para que por medio del mandamiento el pecado llegue a ser en extremo pecaminoso. 14 Porque sabemos que la ley es espiritual(V), pero yo soy carnal[g](W), vendido a la esclavitud del pecado[h](X). 15 Porque lo que hago, no lo entiendo(Y); porque no practico lo que quiero hacer, sino que lo que aborrezco, eso hago(Z). 16 Y si lo que no quiero hacer, eso hago, estoy de acuerdo con la ley, reconociendo que es buena(AA). 17 Así que ya no soy yo el que lo hace, sino el pecado que habita en mí(AB). 18 Porque yo sé que en mí, es decir, en mi carne(AC), no habita nada bueno; porque el querer está presente en mí, pero el hacer el bien, no. 19 Pues no hago el bien que deseo, sino que el mal que no quiero, eso practico(AD). 20 Y si lo que no quiero hacer, eso hago, ya no soy yo el que lo hace, sino el pecado que habita en mí(AE). 21 Así que, queriendo yo hacer el bien, hallo la ley de que el mal está presente en mí(AF). 22 Porque en el[i] hombre interior(AG) me deleito con la ley de Dios, 23 pero veo otra ley en los miembros de mi cuerpo[j] que hace guerra(AH) contra la ley de mi mente, y me hace prisionero de[k] la ley del pecado que está en mis miembros(AI). 24 ¡Miserable de mí[l]! ¿Quién me libertará de este cuerpo de muerte[m](AJ)? 25 Gracias a Dios, por Jesucristo Señor nuestro(AK). Así que yo mismo, por un lado, con la mente sirvo a la ley de Dios, pero por el otro, con la carne, a la ley del pecado(AL).
Footnotes
- Romanos 7:5 Lit., en nuestros miembros
- Romanos 7:6 O, espíritu
- Romanos 7:7 O, lujuria
- Romanos 7:8 O, tomando ocasión mediante el
- Romanos 7:8 O, lujuria
- Romanos 7:11 O, tomando ocasión mediante el
- Romanos 7:14 O, de la carne
- Romanos 7:14 Lit., vendido bajo pecado
- Romanos 7:22 O, conforme al
- Romanos 7:23 Lit., en mis miembros
- Romanos 7:23 Lit., en
- Romanos 7:24 Lit., Hombre miserable yo soy
- Romanos 7:24 O, del cuerpo de esta muerte
Romans 7
King James Version
Romans 7
King James Version
7 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
10 And the commandment, which was ordained to life, I found to be unto death.
11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
14 For we know that the law is spiritual: but I am carnal, sold under sin.
15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
16 If then I do that which I would not, I consent unto the law that it is good.
17 Now then it is no more I that do it, but sin that dwelleth in me.
18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
19 For the good that I would I do not: but the evil which I would not, that I do.
20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
21 I find then a law, that, when I would do good, evil is present with me.
22 For I delight in the law of God after the inward man:
23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
24 O wretched man that I am! who shall deliver me from the body of this death?
25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 7
New International Version
Romans 7
New International Version
Released From the Law, Bound to Christ
7 Do you not know, brothers and sisters(A)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(B) 3 So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(C) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
4 So, my brothers and sisters, you also died to the law(D) through the body of Christ,(E) that you might belong to another,(F) to him who was raised from the dead, in order that we might bear fruit for God. 5 For when we were in the realm of the flesh,[a](G) the sinful passions aroused by the law(H) were at work in us,(I) so that we bore fruit for death.(J) 6 But now, by dying to what once bound us, we have been released from the law(K) so that we serve in the new way of the Spirit, and not in the old way of the written code.(L)
The Law and Sin
7 What shall we say, then?(M) Is the law sinful? Certainly not!(N) Nevertheless, I would not have known what sin was had it not been for the law.(O) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](P) 8 But sin, seizing the opportunity afforded by the commandment,(Q) produced in me every kind of coveting. For apart from the law, sin was dead.(R) 9 Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(S) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(T) deceived me,(U) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(V)
13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(W) to bring about my death,(X) so that through the commandment sin might become utterly sinful.
14 We know that the law is spiritual; but I am unspiritual,(Y) sold(Z) as a slave to sin.(AA) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(AB) 16 And if I do what I do not want to do, I agree that the law is good.(AC) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(AD) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](AE) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(AF) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AG)
21 So I find this law at work:(AH) Although I want to do good, evil is right there with me. 22 For in my inner being(AI) I delight in God’s law;(AJ) 23 but I see another law at work in me, waging war(AK) against the law of my mind and making me a prisoner of the law of sin(AL) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AM) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AN)
So then, I myself in my mind am a slave to God’s law,(AO) but in my sinful nature[d] a slave to the law of sin.(AP)
Footnotes
- Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
- Romans 7:7 Exodus 20:17; Deut. 5:21
- Romans 7:18 Or my flesh
- Romans 7:25 Or in the flesh
Reimer 2001 (REIMER)
Copyright © 2001 by Elmer Reimer
New International Version (NIV) 
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