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Reema 4
Reimer 2001
Reema 4
Reimer 2001
4 Waut sel wie dan saje daut Obraum, onns Foda nom Fleesch, jefunge haud?
2 Dan wan Obraum derch siene Woakje jeracht wort, wud hee waut ha to puche; oba nich fer Gott.
3 Dan waut sajcht de Schreft? "En Obraum jleewd Gott, en am wort daut aunjeraekjent aus jerachtichkjeit.
4 Nu fa daem dee oabeide deit es Loon nich jeraeakjent no Jnod, leewe no Schult.
5 Oba fa daem dee nich met Woakje prooft, oba derch Gloowe enn daem jleeft dee de Gottloose Jeracht moakt, daem sien Gloowe es am toojeraeakjent aus Jerachtichkjeit.
6 So aus Doft aul saed daut dee Mensch jesaejent es daem Gott de Jerachtichkjeit tooraekjent oone Woakje,
7 "Seelich sent dee, daen aeare Onnjerachtichkjeite fejaeft sent, en daen aeare Sind bedakjt sent.
8 Seelich es dee Maun daem siene Sind de Herr nich tooraeakjent."
9 Es dise Seelichkjeit dan bloos opp de Beschniedunk, oda uk opp dee Onnbeschniedunk? Dan wie saje daut Obraum sien Gloowe wea am toojeraeakjent fa Jerachtichkjeit.
10 Woo wea daut dan tojeraeakjent? Aus hee beschnaede wea, oda aus hee noch nich beschnaede wea?
11 Hee kjreach de Beschniedunk aus en Teakjen, en Saeagel fa dee Jerachtichkjeit daen hee haud es hee noch nich beschnaede wea, daut hee en Foda sull senne aewa aul daen, dee Gloowe ha, wan see uk nich beschnaede sent, daut Jerachtichkjeit an kunn tojeraeakjent woare.
12 En daut hee en Foda kunn senne fa dee Beschnaedne, dee nich fonn de Beschnaedne kome oba uk enn onns Foda Obraum sien Gloowe waundle daen hee haud eeha hee beschnaede wea.
13 Dan daut Fespraeakje daut hee sull de Welt oawe, wea nich to Obraum en siene Nokome jejaeft derch daut Jesats, oba derch dee Jerachtichkjeit fom Gloowe.
14 Dan wan dee, dee unja daut Jesats sent, de Oaw sent, dan es de Gloowe to nusscht jemoakt, en daut Fespraeake es to Grunnt jebrocht;
15 dan daut Jesats wirkt Oaja, wiels wan doa kjeen Jesats es, es kjeen aewatraede.
16 Doaromm es daut derch Gloowe, dautet mucht ut Jnod kome; so daut daut Fespraeakje kunn secha senne to aulem, nich bloos fa daen, dee unja daut Jesats sent, oba uk fa daen, dee derch Gloowe Obraum siene Famielje sent; hee es en Foda fa onns aule,
17 [soo auset jeschraewe steit: "Ekj ha die en Foda jemoakt aewa fael Felkja";] fer Gott, daem hee jleewd, dee de Doodes oppwakjt, en roopt daut waut nich es, soo dautet es.
18 Hee haud noch Hopninj wan uk kjeene Hopninj wea, daut hee sull en Foda fonn fael Felkja senne, no daem waut am wea jesajcht worde: "Soo saul dien Some senne".
19 En hee twieweld nich em Gloowe, docht uk nich doaraun daut sien Kjarpa nu meist doot wea aus hee bie hundat yoa oolt wea, docht uk nich doaraun daut Sara aea Muttalief kjeen Laewe meeha haud;
20 Hee deed sikj nich entschiede tom Onngloowe jaejen Gott sien Fespraeakje, oba wea stoakj em Gloowe, en jeef Gott de Ea,
21 En wea sikj gauns aewaziecht daut waut Gott fesproake haud, kunn hee uk follbrinje.
22 Doaromm wea am daut uk toojeraeakjent fa Jerachtichkjeit.
23 Nu wea daut nich bloos weajen am jeschraewe daut am daut toojeraeakjent wea,
24 oba uk fa onns, wiel onns daut uk woat toojeraeakjent woare wan wie aun am jleewe dee Jesus onns Herr fom Doot oppwakjt,
25 dee fa onnse Sind hanjejaeft wort, en fom Doot oppjewakjt wort daut wie kunne jerachtfoadicht woare.
Romans 4
New International Version
Romans 4
New International Version
Abraham Justified by Faith
4 What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)
4 Now to the one who works, wages are not credited as a gift(E) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[b](G)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)
16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)
Footnotes
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
Romans 4
King James Version
Romans 4
King James Version
4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
Reimer 2001 (REIMER)
Copyright © 2001 by Elmer Reimer
New International Version (NIV) 
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