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16 He also caused[a] everyone (small and great, rich and poor, free and slave[b]) to obtain a mark on their right hand or on their forehead.

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  1. Revelation 13:16 tn Or “forced”; Grk “makes” (ποιεῖ, poiei).
  2. Revelation 13:16 tn See the note on the word “servants” in 1:1.

A[a] third angel[b] followed the first two,[c] declaring[d] in a loud voice: “If anyone worships the beast and his image, and takes the mark on his forehead or his hand,

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  1. Revelation 14:9 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  2. Revelation 14:9 tn Grk “And another angel, a third.”
  3. Revelation 14:9 tn Grk “followed them.”
  4. Revelation 14:9 tn For the translation of λέγω (legō) as “declare,” see BDAG 590 s.v. 2.e.

So[a] the first angel[b] went and poured out his bowl on the earth. Then[c] ugly and painful sores[d] appeared on the people[e] who had the mark of the beast and who worshiped his image.

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  1. Revelation 16:2 tn Here καί (kai) has been translated as “so” to indicate the implied result of the directions given by the voice from the temple.
  2. Revelation 16:2 tn Grk “the first”; the referent (the first angel) has been specified in the translation for clarity.
  3. Revelation 16:2 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
  4. Revelation 16:2 tn Or “ulcerated sores”; the term in the Greek text is singular but is probably best understood as a collective singular.
  5. Revelation 16:2 tn Grk ‘the men,” but this is a generic use of ἄνθρωπος (anthrōpos) and refers to both men and women.

20 Now[a] the beast was seized, and along with him the false prophet who had performed the signs on his behalf[b]—signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur.[c]

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  1. Revelation 19:20 tn Here καί (kai) has been translated as “now” to indicate the introduction of an unexpected development in the account: The opposing armies do not come together in battle; rather the leader of one side is captured.
  2. Revelation 19:20 tn For this meaning see BDAG 342 s.v. ἐνώπιον 4.b, “by the authority of, on behalf of Rv 13:12, 14; 19:20.”
  3. Revelation 19:20 tn Traditionally, “brimstone.”

Then[a] I saw thrones and seated on them were those who had been given authority to judge.[b] I also saw the souls of those who had been beheaded because of the testimony about Jesus and because of the word of God. These[c] had not worshiped the beast or his image and had refused to receive his mark on their forehead or hand. They[d] came to life[e] and reigned with Christ for a thousand years.

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  1. Revelation 20:4 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
  2. Revelation 20:4 tn Grk “I saw thrones, and those seated on them, and judgment was given to them.” BDAG 567 s.v. κρίμα 3 says, “judging, judgment, the κρίμα ἐδόθη αὐτοῖς authority to judge was given to them Rv 20:4.”
  3. Revelation 20:4 tn Grk “God, and who.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation by supplying the pronoun “these” as subject.
  4. Revelation 20:4 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  5. Revelation 20:4 tn On the use of the aorist ἔζησαν (ezēsan) BDAG 425 s.v. ζάω 1.a.β says, “of dead persons who return to life become alive again: of humans in general (3 Km 17:23) Mt 9:18; Ac 9:41; 20:12; Rv 20:4, 5.”

21 “Then there will arise in his place a despicable person[a] to whom the royal honor has not been rightfully conferred. He will come on the scene in a time of prosperity and will seize the kingdom through deceit. 22 Armies[b] will be suddenly[c] swept away in defeat[d] before him; both they and a covenant leader[e] will be destroyed.[f] 23 After[g] entering into an alliance with him, he will behave treacherously; he will ascend to power with only a small force.[h] 24 In a time of prosperity for the most productive areas of the province he will come and accomplish what neither his fathers nor their fathers accomplished. He will distribute loot, spoils, and property to his followers, and he will devise plans against fortified cities, but not for long.[i] 25 He will rouse his strength and enthusiasm[j] against the king of the south[k] with a large army. The king of the south will wage war with a large and very powerful army, but he will not be able to prevail because of the plans devised against him. 26 Those who share the king’s fine food will attempt to destroy him, and his army will be swept away;[l] many will be killed in battle. 27 These two kings, their minds[m] filled with evil intentions, will trade[n] lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time. 28 Then the king of the north[o] will return to his own land with much property. His mind will be set against the holy covenant. He will take action, and then return to his own land. 29 At an appointed time he will again invade the south, but this latter visit will not turn out the way the former one did. 30 The ships of Kittim[p] will come against him, leaving him disheartened.[q] He will turn back and direct his indignation against the holy covenant. He will return and honor[r] those who forsake the holy covenant. 31 His forces[s] will rise up and profane the fortified sanctuary,[t] stopping the daily sacrifice. In its place they will set up[u] the abomination that causes desolation. 32 Then with smooth words he will defile[v] those who have rejected[w] the covenant. But the people who are loyal to[x] their God will act valiantly.[y] 33 These who are wise among the people will teach the masses.[z] However, they will fall[aa] by the sword and by the flame,[ab] and they will be imprisoned and plundered for some time.[ac] 34 When they stumble, they will be granted some help. But many will unite with them deceitfully. 35 Even some of the wise will stumble, resulting in their refinement, purification, and cleansing until the time of the end, for it is still for the appointed time.

36 “Then the king[ad] will do as he pleases. He will exalt and magnify himself above every deity and he will utter presumptuous things against the God of gods. He will succeed until the time of[ae] wrath is completed, for what has been decreed must occur.[af] 37 He will not respect[ag] the gods of his fathers—not even the god loved by women.[ah] He will not respect any god; he will elevate himself above them all. 38 What he will honor is a god of fortresses—a god his fathers did not acknowledge he will honor with gold, silver, valuable stones, and treasured commodities. 39 He will attack[ai] mighty fortresses, aided by[aj] a foreign deity. To those who recognize him he will grant considerable honor. He will place them in authority over many people, and he will parcel out land for a price.[ak]

40 “At the time of the end the king of the south will attack[al] him. Then the king of the north will storm against him[am] with chariots, horsemen, and a large armada of ships.[an] He[ao] will invade lands, passing through them like an overflowing river.[ap] 41 Then he will enter the beautiful land.[aq] Many[ar] will fall, but these will escape:[as] Edom, Moab, and the Ammonite leadership. 42 He will extend his power[at] against other lands; the land of Egypt will not escape. 43 He will have control over the hidden stores of gold and silver, as well as all the treasures of Egypt. Libyans and Ethiopians[au] will submit to him.[av]

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  1. Daniel 11:21 sn This despicable person to whom the royal honor has not been rightfully conferred is Antiochus IV Epiphanes (ca. 175-164 b.c.).
  2. Daniel 11:22 tn Heb “arms.”
  3. Daniel 11:22 tc The present translation reads הִשָּׁטֹף (hishatof), Niphal infinitive absolute of שָׁטַף (shataf, “to overflow”), for the MT הַשֶּׁטֶף (hashetef, “flood”).
  4. Daniel 11:22 tn The words “in defeat” are added in the translation for clarification.
  5. Daniel 11:22 tn Heb “a prince of the covenant.”
  6. Daniel 11:22 tn Heb “broken” or “shattered.”
  7. Daniel 11:23 tn The preposition מִן (min) is probably temporal here (so BDB 583 s.v. 7.c; cf. KJV, NAB, NASB, NIV, NRSV), although it could also be understood here as indicating means (so J. Goldingay, Daniel [WBC], 279, n. 23a; cf. TEV, NLT).
  8. Daniel 11:23 tn Heb “nation.”
  9. Daniel 11:24 tn Heb “and unto a time.”
  10. Daniel 11:25 tn Heb “heart.”
  11. Daniel 11:25 sn This king of the south was Ptolemy Philometer (ca. 181-145 b.c.).
  12. Daniel 11:26 tc The present translation reads יִשָׁטֵף (yishatef, passive) rather than the MT יִשְׁטוֹף (yishtof, active).
  13. Daniel 11:27 tn Heb “heart,” as also in v. 28.
  14. Daniel 11:27 tn Heb “speak.”
  15. Daniel 11:28 tn Heb “he”; the referent (the king of the north) has been specified in the translation for clarity.
  16. Daniel 11:30 sn The name Kittim has various designations in extra-biblical literature. It can refer to a location on the island of Cyprus, or more generally to the island itself, or it can be an inclusive term to refer to parts of the Mediterranean world that lay west of the Middle East (e.g., Rome). For ships of Kittim the Greek OT (LXX) has “Romans,” an interpretation followed by a few English versions (e.g., TEV). A number of times in the Dead Sea Scrolls the word is used in reference to the Romans. Other English versions are more generic: “[ships] of the western coastlands” (NIV, NLT); “from the west” (NCV, CEV).
  17. Daniel 11:30 sn This is apparently a reference to the Roman forces, led by Gaius Popilius Laenas, which confronted Antiochus when he came to Egypt and demanded that he withdraw or face the wrath of Rome. Antiochus wisely withdrew from Egypt, albeit in a state of bitter frustration.
  18. Daniel 11:30 tn Heb “show regard for.”
  19. Daniel 11:31 tn Heb “arms.”
  20. Daniel 11:31 tn Heb “the sanctuary, the fortress.”
  21. Daniel 11:31 tn Heb “will give.”
  22. Daniel 11:32 tn Or “corrupt.”
  23. Daniel 11:32 tn Heb “acted wickedly toward.”
  24. Daniel 11:32 tn Heb “know.” The term “know” sometimes means “to recognize.” In relational contexts it can have the connotation “recognize the authority of, be loyal to,” as it does here.
  25. Daniel 11:32 sn This is an allusion to the Maccabean revolt, which struggled to bring about Jewish independence in the second century b.c.
  26. Daniel 11:33 tn Heb “the many.”
  27. Daniel 11:33 tn Heb “stumble.”
  28. Daniel 11:33 tn Or “by burning.”
  29. Daniel 11:33 tn Heb “days.”
  30. Daniel 11:36 sn The identity of this king is problematic. If vv. 36-45 continue the description of Antiochus Epiphanes, the account must be viewed as erroneous, since the details do not match what is known of Antiochus’ latter days. Most modern scholars take this view, concluding that this section was written just shortly before the death of Antiochus and that the writer erred on several key points as he tried to predict what would follow the events of his own day. Conservative scholars, however, usually understand the reference to shift at this point to an eschatological figure, viz., the Antichrist. The chronological gap that this would presuppose to be in the narrative is not necessarily a problem, since by all accounts there are many chronological gaps throughout the chapter, as the historical figures intended by such expressions as “king of the north” and “king of the south” repeatedly shift.
  31. Daniel 11:36 tn The words “the time of” are added in the translation for clarification.
  32. Daniel 11:36 tn Heb “has been done.” The Hebrew verb used here is the perfect of certitude, emphasizing the certainty of fulfillment.
  33. Daniel 11:37 tn Heb “consider.”
  34. Daniel 11:37 tn Heb “[the one] desired by women.” The referent has been specified in the translation for clarity.
  35. Daniel 11:39 tn Heb “act against.”
  36. Daniel 11:39 tn Heb “with.”
  37. Daniel 11:39 tn Or perhaps “for a reward.”
  38. Daniel 11:40 tn Heb “engage in thrusting.”
  39. Daniel 11:40 tn The referent of the pronoun is most likely the king of the south, in which case the text describes the king of the north countering the attack of the king of the south.
  40. Daniel 11:40 tn Heb “many ships.”
  41. Daniel 11:40 tn This most likely refers to the king of the north who, in response to the aggression of the king of the south, launches an invasion of the southern regions.
  42. Daniel 11:40 tn Heb “and will overflow and pass over.”
  43. Daniel 11:41 sn The beautiful land is a cryptic reference to the land of Israel.
  44. Daniel 11:41 tn This can be understood as “many people” (cf. NRSV) or “many countries” (cf. NASB, NIV, NLT).
  45. Daniel 11:41 tn Heb “be delivered from his hand.”
  46. Daniel 11:42 tn Heb “hand.”
  47. Daniel 11:43 tn Or “Nubians” (NIV, NCV); Heb “Cushites.”
  48. Daniel 11:43 tn Heb “Libyans and Cushites [will be] at his footsteps.”