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On tlajtlacojli xoc mechchihualtis nenquichihuasquej on tlin xcuajli

¿Tlinon, tej, tiquijtosquej? ¿Titlajtlacosquej más para Dios más techmaca iteicnelilis? ¡Melahuac, tej, ica ca! On tlajtlacojli xhueli techtilana pampa tejhuamej yotimiquej itech tlajtlacojli para ma ca más titlajtlacosquej. Yejhua ica, tej, tla yotimiquej, ¿quen ijqui huelis más titlajtlacojtiasquej? ¿Tlen xnenquimatij ica tinochimej yejhuan yotitocuatequijquej para ticteititiaj ica titosentlaliaj ihuan Cristo Jesús, no yotitocuatequijquej para ticteititiaj ica ihuan otimiquej? Ijcuac otitocuatequijquej, otitotlaltocaquej ihuan Cristo niman timictoyaj ihuan para ijcon quen Cristo oyoliu niman onoquetzteu ipan itlalcon ican ihueyilis toTajtzin, tejhuamej no ma tinemican ican on yencuic nemilistli.

Tla otitosentlalijquej ihuan Cristo ipan imiquilis, tla ijcon, tej, on no melahuac ica ihuan tiyolisquej niman titoquetztehuasquej. Ticmatztoquej ica on tonemilis yejhuan oticpixquej ijcuac xe ticneltocayaj Cristo, onomajmasohualtiquej ipan cojnepanojli ihuan Cristo para ipoder on tlajtlacojli yejhuan ipan tonemilis oncatca oxoxoton, niman ijcon on tlajtlacojli ipan tonemilis xoc techpia tlanamactin. Xoc techpia tlanamactin, pampa ijcuac se miqui, nomanahuiya de ipoder on tlajtlacojli. Tla tejhuamej yotimiquej ihuan Cristo, ticneltocaj ica no tinemisquej yejhua ihuan. Ijquin ticneltocaj pampa ticmatztoquej ica Cristo oyoliu niman onoquetzteu ipan itlalcon niman yejhua ica xoqueman ocsejpa miquis. On yej, miquilistli xoc quipias. 10 Cristo, tej, san sejpa omic para yeyica oquipopoloj tlajtlacojli, pero ijcuac oyoliu, oyoliu para quichihua on tlen Dios quinequi. 11 Nemejhuamej, tej, xmatican ica on tlajtlacojli xhueli mechtilana pampa nemejhuamej yonenmiquej ihuan Cristo. Niman no xmomatican ica nennemij ihuan Jesucristo para Dios mechtequitiltia.

12 Yejhua ica, tej, ma ca sa xcahuilican ma mechtilana on tlajtlacojli ipan nemotlalnacayo para nenquitlacamatisquej on xcuajcualtin elehuilistin. 13 Ma ca xcahuilican on tlajtlacojli ma quitequitilti nion se parte nemotlalnacayo para ma quichihua on tlen xcuajli. Yej xcahuilican ma Dios mechtequitilti quen on tlacamej yejhuan omiquej pero ocsejpa oyolihuiquej niman onoquetztejquej ipan intlalcon. Xtemacacan, tej, cada parte nemotlalnacayo itech Dios para ma quichihua on tlen cuajli. 14 On tlajtlacojli xhuelis mechchihualtis nenquichihuasquej on tlen xcuajli, xpampa on tlanahuatijli mechyecana, yej mechyecana iteicnelilis Dios.

Aman xoc tinemij tlanamactin itech on tlen xcuajli

15 ¿Tlinon, tej, ticchihuasquej? ¿Más titlajtlacosquej pampa on tlanahuatijli xejhua techyecana yej techyecana iteicnelilis Dios? ¡Melahuac, tej, ica ca! 16 Nemejhuamej cuajli nenquimatztoquej ica tla nemotemacaj quen tlanamactin itech se teteco para nenquitlacamatisquej, nemejhuamej nentlanamactin yesquej itech on yejhuan nenquitlacamatisquej. Ijcon, tej, ijcuac nenquitlacamatij on tlajtlacojli, yejhua nochihua quen nemoteco niman mechajcuilia on miquilistli. Noso tla nenquitlacamatisquej Dios, yejhua nochihua quen nemoteco niman ijcon nenyolmelajcanemisquej. 17 Pero tlaxtlahui Dios ica masqui nemejhuamej nentlanamactin catcaj itech on tlajtlacojli, aman ican nochi nemoyojlo nenquitlacamatztoquej on itemachtil Dios yejhuan yonenquiselijquej. 18 Dios omechmanahuij itech on tlajtlacojli yejhuan nemoteco catcaj, niman aman onemochijquej tlanamactin itech on yolmelajquilistli. 19 Nemechtlajcuilhuiya ica in quen in ejemplos de tlanamactin pampa xhueli cuajli nencajsicamatij in tlajtlamach. Aman, tej, ijcon quen achtoj onenquitemacaquej nemotlalnacayo quen tlanamactin ipan on tlen xchipahuac niman ipan on tlen xcuajli para nenquichihuayaj on tlajtlacojli, no ijqui aman xtemacacan nemotlalnacayo quen tlanamactin ipan on yolmelajquilistli para nemonemilis cuajli yejyejtias itech Dios.

20 Ijcuac nemejhuamej oc nentlanamactin catcaj ipan on tlajtlacojli, xnennemiyaj ipan on yolmelajquilistli. 21 ¿Tlinon, tej, ica mechpalehuij ica onenquichijquej on tlajtlacoltin yejhuan aman nenquipinahuismatij? On tlajtlacoltin san quitemacaj miquilistli. 22 Pero aman xoc nentlanamactin ipan on tlajtlacojli, yej nentlanamactin itech Dios. Yejhua ica nemonemilis cuajli yejyejtias itech Dios niman ijcon, tej, no nenquiseliaj on nemilistli yejhuan para nochipa. 23 On tlajtlacojli quitemaca tlaxtlahuijli ican miquilistli, pero Dios quitemaca tetlayocolijli ican nemilistli yejhuan para nochipa. Niman on nemilistli ticseliaj itechcopa Cristo Jesús toTeco.

What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. How shall we, that are dead to sin, live any longer therein?

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

For he that is dead is freed from sin.

Now if we be dead with Christ, we believe that we shall also live with him:

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

18 Being then made free from sin, ye became the servants of righteousness.

19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

20 For when ye were the servants of sin, ye were free from righteousness.

21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Dead to Sin, Alive to God

What shall we say then? (A)Are we to continue in sin that grace may abound? By no means! How can (B)we who died to sin still live in it? Do you not know that all of us (C)who have been baptized (D)into Christ Jesus were baptized into his death? We were (E)buried therefore with him by baptism into death, in order that, just as (F)Christ was raised from the dead by (G)the glory of the Father, we too might walk in (H)newness of life.

For (I)if we have been united with him in (J)a death like his, we shall certainly be united with him in a resurrection like his. We know that (K)our old self[a] (L)was crucified with him in order that (M)the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For (N)one who has died (O)has been set free[b] from sin. Now (P)if we have died with Christ, we believe that we will also live with him. We know that (Q)Christ, being raised from the dead, will never die again; (R)death no longer has dominion over him. 10 For the death he died he died to sin, (S)once for all, but the life he lives he lives to God. 11 So you also must consider yourselves (T)dead to sin and alive to God in Christ Jesus.

12 Let not (U)sin therefore reign in your mortal body, to make you obey its passions. 13 (V)Do not present your members to sin as instruments for unrighteousness, but (W)present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For (X)sin (Y)will have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? (Z)Are we to sin (AA)because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves (AB)to anyone as obedient slaves,[c] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But (AC)thanks be to God, that you who were once slaves of sin have become obedient from the heart to the (AD)standard of teaching to which you were committed, 18 and, (AE)having been set free from sin, (AF)have become slaves of righteousness. 19 (AG)I am speaking in human terms, because of your natural limitations. For (AH)just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members (AI)as slaves to righteousness leading to sanctification.

20 (AJ)For when you were slaves of sin, you were free in regard to righteousness. 21 (AK)But what fruit were you getting at that time from the things (AL)of which you are now ashamed? (AM)For the end of those things is death. 22 But now that you (AN)have been set free from sin and (AO)have become slaves of God, (AP)the fruit you get leads to sanctification and (AQ)its end, eternal life. 23 (AR)For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Footnotes

  1. Romans 6:6 Greek man
  2. Romans 6:7 Greek has been justified
  3. Romans 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20