ROMANOS 11
Uspanteco
Yak rijajl Israel ri chaˈltak jwiˈl Kakaj Dios
11 In tambˈij chawechak chi kes tzˈetel tzˈet Kakaj Dios taˈ xxut yak rijajl Israel ri tosol pire re. Jilon in taˈ xinjxut jwiˈl in iniˈ rijajl Israel, iniˈ rijajl Abraham y iniˈ jun re man kˈat re yak rijajl Benjamín. 2 Kakaj Dios taˈ xutul yak rijajl Israel jwiˈl ri xchaˈ pire re ojr cuando ajquiˈ chi cholmajch kˈijsak. Li wuj re Lokˈlaj Jyolj Kakaj Dios tijbˈijiˈ nen mo xan Elías cuando xchˈaˈw riqˈui Kakaj Dios chi jcojic tzij chirijak yak rijajl Israel cuando xij jilonri:
3 Wajawl, rechak xcamsajtakaˈ yak ajkˈasaltak Ayolj y xyojaˈtakaˈ mak awaltar. Xichak in xincan yoˈrok y tijin injtoctak pire injcamsajtak, xcheˈ re.
4 Pero Kakaj Dios xij re Elías:
Wiˈ wukubˈ mil (7,000) chi cristian ri cubˈul jchˈolak chwij, rechak taˈ xcojtak jkˈij man tiox ri jbˈij Baal ni taˈ xxucartak chiwch, xcheˈ re.
5 Y jilon lajori wiˈtakaˈ quibˈ uxibˈ rechak yak rijajl Israel ri chaˈltak jwiˈl Kakaj Dios, jwiˈlke rutzil ranm chirijak. 6 Wi jwiˈlke rutzil ranm Kakaj Dios chirijak xchaˈsajtak, ticˈutuniˈ chi taˈ xchaˈsajtak jwiˈl tziyiˈ tijin trantak. Pero witi jwiˈlke ri tijin trantak xchaˈsajtak jwiˈl Kakaj Dios, taˈ jcholajl tibˈijsaj chi jwiˈlke xyeˈ rutzil ranm Kakaj Dios rechak.
7 Jilonli jqˈuiyal yak rijajl Israel taˈ xtaˈtak ri tijintak chi jtoquic, pero mak quibˈ uxibˈ ri chaˈltak jwiˈl Kakaj Dios xtaˈtakaˈn. Mak jqˈuiyalak yak rijajl Israel xansajke jip rechak jwiˈl Kakaj Dios. 8 Chapcaˈ tzˈibˈal li wuj re Lokˈlaj Jyolj Kakaj Dios ri tijbˈij jilonri:
Kakaj Dios xan rechak chi taˈ tijtatak jcholajl ri rajwax trantak. Wiˈ bˈakˈ jwichak, pero taˈ tinaˈtuntak, wiˈ jxicnak, pero taˈ titontak y jilon asta lajori, ticheˈ.
9 Y jilon xij David re Kakaj Dios chirijak yak rijajl Israel:
Mak jcomon wicˈak ri trantak chi wuxteneˈ pi tzakbˈi rechak y topbˈi rakanak pire titzaaktak li mac y pire tibˈan kˈatbˈitzij chibˈak.
10 Chi chupteneˈ bˈakˈ jwichak pire maˈ tinaˈtuntak.
Y tititˈusar rijak jurubˈ kˈij tiyoˈrtak y ni jun bˈwelt tisucˈulabˈ chic rijak, xcheˈ.
Yak maˈ rijajl taˈ Israel ticolmajtakaˈ laj jkˈabˈ jmacak
11 In tantzˈonaj: ¿Xtzakintitak yaltir yak rijajl Israel cuando xtop rakanak? ¡Maˈ jiˈtaˈlonli! Jwiˈl xtop rakanak yak rijajl Israel xpe colbˈi ibˈ laj jkˈabˈ mac pi rechak yak maˈ rijajl taˈ Israel, jilonli yak rijajl Israel tijtiˈtijtak yak maˈ rijajl taˈ Israel. 12 Wi jwiˈliˈ jmacak yak rijajl Israel ri xantak chiwch Kakaj Dios cuando xtop rakanak, xyeˈsaj subˈlaj utzil pi rechak juntir cristian wich ulew. Riˈ li ticˈutuw chi mas nim utzil tiyeˈsaj rechak yak rijajl Israel cuando tikˈajtak chic laj jkˈabˈ Kakaj Dios.
13 Chwaj tambˈij chawechak atak ri maˈ atak taˈ rijajl Israel, in jwiˈl iniˈ jtakoˈn Kakaj Jesucristo takalquinch jwiˈl Kakaj Dios chaxoˈlak. Wiˈ nimlaj quiˈcotemal laj wanm chi jbˈij tzilaj jtaquil chirij Kakaj Jesucristo chawechak. 14 Jwiˈl ri tijin tambˈan chaxoˈlak pent tran rechak yak rijajl Israel ri inwinak chi tipe laj ranmak tijbˈijtak chi ticubˈar jchˈolak chirij Kakaj Jesucristo pire ticolmajtak jujun rechak laj jkˈabˈ jmacak. 15 Wi jwiˈliˈ xxutsajtak yak rijajl Israel xwaˈx utzil chijxoˈlak cristian riqˈui Kakaj Dios. Jilon cuando yak rijajl Israel tioctak chic laj jkˈabˈ Kakaj Dios nicˈ riqˈuil ticˈastasaj jwichak laj jcamnaklak xoˈlak camnakibˈ.
16 Wi man nabˈe cuxlanwa ri tibˈansaj laˈ man kˈor tosol pire tisujsaj re Kakaj Dios, juntir man kˈor tosoliˈ pire Kakaj Dios y wi mak raˈ jun cheˈ tosoliˈ pire Kakaj Dios, juntir mak jkˈabˈ tosoliˈ pire Kakaj Dios.
17 Jujun rechak yak rijajl Israel ri taˈ rajak xcubˈaˈ jchˈolak chirij Kakaj Jesucristo xansaj rechak jwiˈl Kakaj Dios chapcaˈ mak jkˈabˈ man olivo ri xcˈursajbˈi laˈ man olivo ri tiquil y at ri maˈ at taˈ rijajl Israel jwiˈl xcubˈar achˈol chirij Kakaj Jesucristo xansaj chawe jwiˈl Kakaj Dios chapcaˈ mak jkˈabˈ man olivo re lak cheˈ ri xnacˈsaj laj jluwr mak jkˈabˈ man olivo ri tiquil pi jqˈuexwach mak jkˈabˈ ri xcˈursajbˈic. Jilonli tijin tacˈul acˈaslemal chapcaˈ ri tijyeˈ Kakaj Dios rechak yak rijajl Israel chapcaˈ man jkˈabˈ man cheˈ ri yoˈl jwiˈl man raˈ.
18 Jilonli ma bˈij laj awanm chi mas nim akˈij chiwchak yak rijajl Israel jwiˈl rechak riˈtakaˈ chapcaˈ jkˈabˈ man olivo ri xcˈursajbˈic. Wi at tabˈij laj awanm chi mas nim akˈij, cuxtajok awiˈl chi at atke chapcaˈ jkˈabˈ man olivo, maˈ at taˈ atyoˈrsan re man raˈ, riˈ man raˈ tiyoˈrsan awe ri at chapcaˈ mak jkˈabˈ. 19 Pent at ri maˈ at taˈ rijajl Israel tabˈij laj awanm jilonri: Yak nicˈj rijajl Israel ri chapcaˈ xcˈursajtak laˈ man olivo pirechiˈ xinnacˈsaj laˈ man olivo, atcheˈ.
20 Tzˈetiˈn, jilon xansaj rechak li, pero jwiˈliˈ taˈ xcojontak chiwch Kakaj Dios. Y lajori nacˈalcat laˈ man olivo jwiˈlke cubˈul achˈol chirij Kakaj Jesucristo. Jwiˈliˈli ma coj akˈij, riˈ mas tzi coj jkˈij Kakaj Dios. 21 Wi Kakaj Dios taˈ xcuy jmacak yak rijajl Israel ri chapcaˈ tzˈetel jkˈabˈ man olivo ri tiquil ri taˈ xcojontak chiwch Kakaj Dios, jilon at taˈ ticuysaj amac jwiˈl Kakaj Dios wi mitaˈ ticubˈar achˈol chirij Kakaj Jesucristo.
22 Ta impuch, Kakaj Dios tranaˈ utzil re cristian y tipetiˈ retzal chirij cristian. Tipetiˈ retzal chirijak yak ri xquibˈaj ranmak chirij, pero tranaˈ utzil chawe at wi ticubˈar achˈol chirij Kakaj Jesucristo. Y wi mitaˈ ticubˈar achˈol chirij Kakaj Jesucristo, tranaˈ chawe chapcaˈ mak jkˈabˈ man olivo ri xcˈursajtakbˈic. 23 Y wi yak rijajl Israel tijqˈuex jnoˈjak pire ticubˈar jchˈolak chirij Kakaj Jesucristo, Kakaj Dios tranaˈ rechak chapcaˈ mak jkˈabˈ man olivo re lak cheˈ ri tinacˈsaj laˈ man olivo, jwiˈl Kakaj Dios wiˈ jcwinel chi jnaqˈuicak.
24 Jwiˈliˈli at, ri maˈ at taˈ rijajl Israel ri xcubˈar achˈol chirij Kakaj Jesucristo xaniˈ chawe chapcaˈ jkˈabˈ man olivo re lak cheˈ, xatnacˈsaj laˈ man olivo ri tiquil onque maˈ riˈ taˈ acheˈl. Jilon yak rijajl Israel wi ticubˈar jchˈolak chirij Kakaj Jesucristo, taˈ cˈax jnaqˈuicak tibˈansaj jwiˈl Kakaj Dios laˈ man olivo, jwiˈl rechak riˈtakaˈ chapcaˈ mak tzˈetel jkˈabˈ man olivo ri tiquil.
Yak rijajl Israel tina colmajtakna laj jkˈabˈ jmacak
25 Atak wechˈelxic chirij Kakaj Jesucristo, riˈ chwaj tawetemajtak nen jchomorsaˈn Kakaj Dios ri taˈ etemalch ojr pire maˈ tacoj akˈijak chi wiˈ mas awetamak. Nicˈj rechak yak rijajl Israel xansaj jip rechak qˈuilaj junabˈ jwiˈl Kakaj Dios, pero pireke tioctak yak maˈ rijajl taˈ Israel laj jkˈabˈ Kakaj Dios.
26 Ajrucˈreˈ yak rijajl Israel ticolmajtak laj jkˈabˈ jmacak. Chapcaˈ tzˈibˈal li wuj re Lokˈlaj Jyolj ri tijbˈij jilonri:
Ri ajcolonl jiˈ tipe Sión y re tresajiˈ juntir etzltak noˈj ri wiˈ laj ranmak yak rijajl Israel.
27 Jilonli tancuy jmacak chapcaˈ inchomorsaˈn ri bˈanal inwiˈl chirijak, xcheˈ Kakaj Dios.
28 Yak rijajl Israel jwiˈl taˈ xcojtak tzilaj jtaquil chirij Kakaj Jesucristo, xwuxtak pi jcontre Kakaj Dios pire xyeˈsaj luwar chawechak ri maˈ atak taˈ rijajl Israel atoctak laj jkˈabˈ Kakaj Dios. Pero jwiˈl xchaˈsajtak yak rijajl Israel jwiˈl Kakaj Dios, tilokˈajtakaˈ jwiˈl Kakaj Dios jwiˈlke man jchomorsaˈn ri xan riqˈuilak yak jmamak ojrtaktzij. 29 Jwiˈl Kakaj Dios taˈ tijnaˈ tresaj lawiˈ ri xsipaj y cuando tijsiqˈuij jun cristian, taˈ chiquiˈ tijqˈuex jchomorsaˈn chirij.
30 Atak ri maˈ atak taˈ rijajl Israel, ojrtaktzij taˈ xatcojontak chiwch Kakaj Dios, pero lajori xyaˈ rutzil ranm Kakaj Dios chawechak jwiˈlke taˈ xcojontak yak rijajl Israel chiwch Kakaj Dios. 31 Lajori rechak taˈ ticojontak chiwch Kakaj Dios pire tiwaˈx rutzil ranm Kakaj Dios riqˈuilak chapcaˈ xan chawechak. 32 Kakaj Dios xan rechak juntir cristian chi taˈ ticojontak chiwch pire tijcˈut chiwchak chi tijyaˈ rutzil ranm rechak juntir cristian.
Xike Kakaj Dios ticˈular tinimirsaj jkˈij
33 ¡Subˈlaj kus rutzil ranm Kakaj Dios y subˈlaj kus jnoˈj!
¡Taˈ ni jun ticwin chi jbˈij nen mo jchomorsaˈn!
¡Taˈ ni jun ticwin chi retemaj nen wiˈ laj ranm Kakaj Dios!
34 Taˈ ni jonok tieteman re jchomorsaˈn Kakaj Dios ri Kajawl y taˈ ni jonok ticwin chi jyeˈic jnoˈj.
35 Taˈ ni jun cristian wiˈ nen yeˈl re Kakaj Dios jwiˈl, pire rajwaxna tiyeˈsaj chic jqˈuixel re.
36 Jwiˈl juntir ri wiˈ, jiˈ tipe riqˈui Kakaj Dios.
Jwiˈliˈ Kakaj Dios wiˈ juntir ri wiˈ y rechiˈn.
Xike Kakaj Dios rajwax tinimirsaj jkˈij y ni jun bˈwelt mi can yeˈsaj jnimirsaj jkˈij. Jiloniˈn.
Romans 11
King James Version
11 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be grafted in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
29 For the gifts and calling of God are without repentance.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
35 Or who hath first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Romans 11
New King James Version
Israel’s Rejection Not Total
11 I say then, (A)has God cast away His people? (B)Certainly not! For (C)I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not cast away His people whom (D)He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, 3 (E)“Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? 4 But what does the divine response say to him? (F)“I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” 5 (G)Even so then, at this present time there is a remnant according to the election of grace. 6 And (H)if by grace, then it is no longer of works; otherwise grace is no longer grace. [a]But if it is of works, it is no longer grace; otherwise work is no longer work.
7 What then? (I)Israel has not obtained what it seeks; but the elect have obtained it, and the rest were (J)blinded. 8 Just as it is written:
(K)“God has given them a spirit of stupor,
(L)Eyes that they should not see
And ears that they should not hear,
To this very day.”
9 And David says:
(M)“Let their table become a snare and a trap,
A stumbling block and a recompense to them.
10 Let their eyes be darkened, so that they do not see,
And bow down their back always.”
Israel’s Rejection Not Final
11 I say then, have they stumbled that they should fall? Certainly not! But (N)through their [b]fall, to provoke them to (O)jealousy, salvation has come to the Gentiles. 12 Now if their [c]fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!
13 For I speak to you Gentiles; inasmuch as (P)I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and (Q)save some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be (R)but life from the dead?
16 For if (S)the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if (T)some of the branches were broken off, (U)and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and [d]fatness of the olive tree, 18 (V)do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.
19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well said. Because of (W)unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, [e]goodness, (X)if you continue in His goodness. Otherwise (Y)you also will be cut off. 23 And they also, (Z)if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be (AA)wise in your own [f]opinion, that (AB)blindness in part has happened to Israel (AC)until the fullness of the Gentiles has come in. 26 And so all Israel will be [g]saved, as it is written:
(AD)“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For (AE)this is My covenant with them,
When I take away their sins.”
28 Concerning the gospel they are enemies for your sake, but concerning the election they are (AF)beloved for the sake of the fathers. 29 For the gifts and the calling of God are (AG)irrevocable. 30 For as you (AH)were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has [h]committed them (AI)all to disobedience, that He might have mercy on all.
33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!
34 “For who has known the (AJ)mind of the Lord?
Or (AK)who has become His counselor?”
35 “Or(AL) who has first given to Him
And it shall be repaid to him?”
36 For (AM)of Him and through Him and to Him are all things, (AN)to whom be glory forever. Amen.
Footnotes
- Romans 11:6 NU omits the rest of v. 6.
- Romans 11:11 trespass
- Romans 11:12 trespass
- Romans 11:17 richness
- Romans 11:22 NU adds of God
- Romans 11:25 estimation
- Romans 11:26 Or delivered
- Romans 11:32 shut them all up in
Copyright © 1999 by Wycliffe Bible Translators International
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
