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ROMANOS 11
Cakchiquel Occidental

Yecˈo nicˈaj chique ri israelitas ri ye colotajnek chic

11  Y riyin ri Pablo nbij cˈa chi ri Dios ma ye retzelan ta ca ri israelitas, ri rutinamit. Ruma riyin yin jun israelita y wilon rutzil ri Dios. Yin riy rumam ca ri Benjamín y ri Benjamín jun chique ri ye riy rumam ca ri Abraham. 2 Ri Dios ma retzelan ta ca ri rutinamit; ri Dios can pa rutiquiribel tek retaman pe ruwech. ¿La ma iwetaman ta cˈa ri nubij chupan ri ruchˈabel ri Dios ri tzˈibatal ca, chrij ri Elías? Ri Elías xchˈo riqˈui ri Dios chiquij ri wech aj Israel, y xubij: 3 Ajaf, xequiwulaj ri altares ri awuche (awixin) riyit y xequicamisaj ri profetas ri xekˈalajsan ri achˈabel. Xa nuyon chic oc riyin yincˈo ca, pero yinquicanoj chukaˈ riche (rixin) chi yinquicamisaj. Queriˈ xubij ri Elías chare ri Dios. 4 ¿Y achique xubij ri Dios chare ri Elías? Ri Dios xubij: Ma ayon ta yitcˈo wuqˈui. Cˈa yecˈo na wukuˈ mil ri yecˈo wuqˈui, ri majun bey ye xucul ta chuwech ruwachbel ri Baal riche (rixin) chi niquiyaˈ rukˈij. Queriˈ xubij ri Dios chare ri Elías. 5 Y queriˈ chukaˈ wacami cˈa yecˈo na kech aj Israel ri yoj chaˈon quiqˈui ruma ri rutzil ri Dios. 6 Ri xechaˈox (xechaˈ) ruma ri rutzil ri Dios, ma xechaˈox (xechaˈ) ta ruma cˈo utzilaj samaj xquibanalaˈ. Ruma wi ta xechaˈox (xechaˈ) ruma cˈo utzilaj samaj xquibanalaˈ, man ta nibix chi xechaˈox (xechaˈ) ruma ri rutzil ri Dios.

7 Y reˈ nucˈut cˈa chkawech chi ri kech aj Israel astapeˈ can quitijon quikˈij achique rubanic yetzˈetetej ruma ri Dios chi majun quimac, pero xa ma quilon ta. Xaxu (xaxe) wi ri can ye chaˈon ruma ri Dios ri xquil achique rubanic chi yetzˈetetej ruma ri Dios chi majun quimac. Y ri nicˈaj chic kech aj Israel ri ma niquinimaj ta ri Dios, xa xcowirisex ri cánima. 8 Achiˈel ri nubij chupan ri ruchˈabel ri Dios ri tzˈibatal ca: Ri Dios xuyaˈ chique achiˈel jun nimalaj waran y can achiˈel majun nichˈobotej ta chiquiwech. Can achiˈel ta ye moyirnek y ma yeˈacˈaxan ta, queriˈ quibanon cˈa wacami. Queriˈ nubij ri tzˈibatal ca. 9 Y ri David rubin ca chukaˈ:

Ri nimaˈk tak waˈin ri niquiben tek niquibanalaˈ ri quinimakˈij, ya ta cˈa riˈ ri xtoc ta jun trampa y can xtoc ta jun chapabel quiche (quixin).
Ya ta cˈa riˈ ri xtoc ta cˈa tzakbel quiche (quixin) y xtoc rutojbalil ri xa ma utz ta ri yequibanalaˈ.
10 Xtikˈekumatej ta cˈa ri runakˈ tak quiwech, riche (rixin) chi ma xquetzuˈun ta.
Xtalucubaˈ ta cˈa quij ronojel tiempo, ruma ri tijoj pokonal. Queriˈ ri rubin ca ri David.

Ri Dios can xutzuj (xusuj) cˈa ri colotajic chique ri winek ri ma ye israelitas ta

11 Riyin nbij chi ri kech aj Israel ma riche (rixin) ta xtibe kˈij xtibe sek xetzak tek xquichakˈij (xquitochˈ) ri caken. Ma que ta riˈ. Xa ruma ma xquinimaj ta ri rutzij ri Dios, rumariˈ tek ri Dios xuyaˈ ri colotajic chique ri ma ye israelitas ta, riche (rixin) chi queriˈ nucˈasoj jun raybel quiqˈui ri kech aj Israel riche (rixin) chi niquirayij niquinimaj chic rutzij ri Dios. 12 Ri kech aj Israel xquetzelaj cˈa ri Dios, y rumariˈ tek ri Dios xutzuj (xusuj) ronojel ri rutzil chique ri winek ri ma ye israelitas ta. Yacˈa tek ri kech aj Israel xtiquinimaj ri Dios, más chic cˈa ri rutzil ri xtipe.

13 Y cˈo cˈa chukaˈ ri nwajoˈ nbij chiwe riyix ri ma yix israelitas ta: Yin jun apóstol ri takon pe chiwe riyix ri ma yix israelitas ta. Can nyaˈ wi cˈa rukˈij ri nusamaj. 14 Queriˈ nben ruma nwajoˈ cˈa ncˈasoj jun raybel quiqˈui ri wech aj Israel riche (rixin) chi yecˈo ta chique riyeˈ ri xquecolotej; ruma can niquitzˈet cˈa ri nusamaj chicojol riyix ri ma yix israelitas ta. 15 Tek ri Dios ma xucˈom ta chic quiwech ri wech aj Israel ruma ma xquinimaj ta chic ri rutzij, yacˈariˈ tek xucˈom iwech riyix ri ma yix israelitas ta. Yacˈa tek xticˈamer chic quiwech jun bey ri wech aj Israel, yacˈariˈ tek xkojcˈastej el y xtikachop el jun cˈacˈacˈ cˈaslen. 16 Ruma wi ri rucˈamal jun cheˈ can ye lokˈolaj wi, can queriˈ chukaˈ ri ye rukˈaˈ. Xa can achiˈel ri nabey tak caxlan wey ri nisipex chare ri Dios can lokˈolaj wi, y can queriˈ chukaˈ ri quiˈen ri xelesex wi pe ri caxlan wey, can lokˈolaj wi.

17 Ri wech aj Israel can ye achiˈel jun cheˈ ri olivo rubiˈ ri can ticon wi ka. Pero yecˈo rukˈaˈ ri xejokˈ el. Y riyix ri ma yix israelitas ta, xa yix achiˈel rukˈaˈ jun chic cheˈ olivo chukaˈ rubiˈ ri xa ma ticon ta ka, ri xa ruyon tzˈucnek pe. Y riyix xixtic ka pa ruwiˈ ri cheˈ ri can ticon wi ka, ri acuchi (achique) xejokˈ wi el ri rukˈaˈ, y rumariˈ riyix can xixoc cˈa rutzˈakat ri ruchiˈel ri cheˈ riˈ y qˈuiy utzil ri xticˈul. 18 Xa yacˈa ri ma utz ta chi ninimirisaj iwiˈ riyix y nikasaj ta quikˈij ri wech aj Israel ri xeˈelesex el. Ruma iwetaman chi ma ya ta ri rukˈaˈ ri cheˈ ri ye chapayon riche (rixin) ri rucˈamal, xa ya ri rucˈamal ri chapayon quiche (quixin). Y riyix xa yix rukˈaˈ ri cheˈ y ma yix rucˈamal ta.

19 Y riqˈui jubaˈ riyix nichˈob: Riyoj rucˈamon chi nikanimirisaj kiˈ, ruma yecˈo rukˈaˈ ri cheˈ ri xejokˈ el, riche (rixin) chi riyoj xojtic ca pa quiqˈuexel. 20 Can kitzij wi chi xeˈelesex el, ruma riyeˈ ma xquinimaj ta ri xutzuj (xusuj) ri Dios chique. Y riyix xaxu (xaxe wi) ruma ri iniman ri Dios tek yixcˈo ca pa quiqˈuexel. Rumacˈariˈ ma utz ta chi ninimirisaj iwiˈ. Xa tixibij iwiˈ. 21 Ruma iwetaman chi ri Dios ma xerupokonaj ta ri wech aj Israel. Xa xerelesaj el, astapeˈ riyeˈ can ye rukˈaˈ wi ri cheˈ riˈ. Wi queriˈ xuben quiqˈui riyeˈ, cˈa ta cˈa riyix chi man ta xquixrelesaj el wi ma xtinimaj ta. 22 Can tiwetamaj wi chi ri Dios sibilaj utz runaˈoj, pero can nipe chukaˈ royowal. Riyaˈ xuyaˈ rucˈayewal pa quiwiˈ ruma ma xquinimaj ta. Yacˈa riyix ruyaˈon rutzil chiwe, pero riyix rajawaxic chi can quixcˈojeˈ chupan ri utzil riˈ. Ruma wi ma xquixcˈojeˈ ta chupan ri utzil riˈ, riyix chukaˈ yixelesex el. 23 Y wi ri wech aj Israel xtitzolin chic pe ri quicˈuˈx y xtiquinimaj chic ri Dios, xquetic chic ka jun bey pa ruwiˈ ri cheˈ. Ruma ri Dios nicowin chi yerutic chic ka jun bey. 24 Riyix can yix achiˈel cˈa rukˈaˈ jun olivo ri ma xtic ta, ri xa ruyon tzˈucnek pe, pero xixelesex pe riqˈui ri cheˈ riˈ y xixtic ka pa ruwiˈ ri olivo ri ticon, astapeˈ ma yix riche (rixin) ta ri cheˈ riˈ. Y wi queriˈ xban chiwe riyix, cˈa ta cˈa ri wech aj Israel chi man ta xquetic chic ka jun bey pa ruwiˈ ri cheˈ ticon; ruma riyeˈ can ye riche (rixin) wi ri cheˈ riˈ.

Tek xquecolotej ri israelitas

25 Wachˈalal, riyin nwajoˈ chi riyix niwetamaj ri xa cˈa ma jane qˈuiy ta tiempo tukˈalajsaj ri Dios, riche (rixin) chi riyix man xa tichˈob ka chi qˈuiy iwetaman y cˈo más inaˈoj que chiquiwech ri israelitas, ma que ta riˈ. Y rumariˈ nbij el chiwe ri xa cˈareˈ xukˈalajsaj ri Dios, chi ri wech aj Israel ri cowirnek ri cánima y ma nicajoˈ ta niquinimaj ri Dios, xquecˈojeˈ na pakeˈ queriˈ, cˈa ya tek xquetzˈaket na ri ma ye israelitas ta ri cˈo chi niquinimaj na ri Dios. 26 Yacˈariˈ tek xquecolotej ri aj Israel. Achiˈel nubij ri ruchˈabel ri Dios ri tzˈibatal ca:

Chi ri Colonel xtipe pa Sion,
y xtrelesaj el ronojel ri ma utz ta pa cánima ri ye riy rumam ca ri Jacob.
27 Yacˈareˈ nicˈachoj ri trato ri xinben quiqˈui.
Chi riyin xtincuy ri quimac, Queriˈ nubij ri Dios chupan ri tzˈibatal ca. 28 Yecˈo wech aj Israel ri xquetzelaj ri Dios, ruma ma xquinimaj ta ri lokˈolaj chˈabel ri niyaˈo colotajic. Y ruma cˈa ri ma xquinimaj ta, rumariˈ ri Dios xuyaˈ ri ruchˈabel chiwe riyix ri ma yix israelitas ta. Pero ri Dios cˈa yerajoˈ na ri wech aj Israel, ruma ye ruchaˈon y ruma chukaˈ chi can rutzujun (rusujun) ri rutzil chique ri ojer tak katiˈt kamamaˈ. 29 Ruma tek ri Dios nuyaˈ jun sipanic, can ma nrelesaj ta chic. Y tek nusiqˈuij (nroyoj) ri rutinamit, can ma xtutzolij ta chic riˈ chrij. 30 Riyix ri ma yix israelitas ta, tek rubanon ca ma xinimaj ta ri Dios. Pero ruma ri wech aj Israel ma xquinimaj ta chic rutzij ri Dios, rumariˈ ri Dios xujoyowaj iwech riyix, y xuyaˈ ri colotajic chiwe. 31 Ri wech aj Israel ma quiniman ta ri Dios wacami, pero xtapon ri kˈij tek ri Dios xtujoyowaj chic quiwech jun bey, y xtiquicˈul chic ri rutzil, can achiˈel ri xiben riyix. 32 Ri Dios can rutzˈeton wi pe y can rukˈalajsan wi chi quinojel ri winek can ye aj maquiˈ wi. Ri Dios queriˈ rubin ruma nrajoˈ chi nujoyowaj kawech konojel y nrajoˈ yojrucol.

33 Ri Dios can sibilaj qˈuiy wi ri etamabel ri cˈo riqˈui can achiˈel jun nimalaj beyomel. Can majun nikˈiˈo ri runaˈoj, y ma janiˈ ta chi nikˈax chkawech ri yerubanalaˈ Riyaˈ. 34 Achiˈel ri tzˈibatal ca chupan ri ruchˈabel ri Dios: ¿la cˈo cami jun winek ri kˈaxnek chuwech achique ri nuchˈob ri Ajaf Dios? ¿O la cˈo ta cami jun winek ri cowinek rubin chare ri Dios ri achique ri utz chi nuben? 35 ¿O la cˈo cami jun winek xsipan jun cosa nabey chare ri Dios, riche (rixin) chi queriˈ ri Dios can cˈo chi nuyaˈ pe ri rajel ruqˈuexel chare? Majun. Queriˈ nubij ri tzˈibatal ca. 36 Ruma ya Riyaˈ ri xbano ronojel. Can riqˈui wi cˈa Riyaˈ petenak wi ronojel. Y ronojel xeruben, riche (rixin) chi niquiyaˈ rukˈij rucˈojlen. Can tinimirisex cˈa rukˈij ri Dios riche (rixin) xtibe kˈij xtibe sek. Amén.

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Romans 11
EasyEnglish Bible

Some of the Jews do trust God

11 So I ask this: ‘Has God turned away from his people?’ No, certainly, he has not done that! I myself belong to Israel's people. I am a descendant of Abraham and I belong to Benjamin's tribe. 2 God chose who would be his people from the beginning. He has not turned against them now. Remember what the Bible tells us about Elijah. He wanted God to punish Israel's people. Elijah said: 3 ‘Lord God, they have killed your prophets. They have destroyed the altars where people offered sacrifices to you. I am the only person alive who still serves you. And they are trying to kill me.’ 4 This was God's answer to Elijah: ‘There are still 7,000 men that I have kept for myself. Those men have not worshipped the false god Baal.’[a]

5 It is the same at this time too. There is a small number of Israel's people that God has chosen to trust him. He has chosen them because he is very kind. 6 This shows that God has not chosen them because of any good things that they have done. If that was true, we could not say that God was really being kind to them. It would not be his gift.

7 So we can say this: Israel's people did not all find what they were looking for. Only those people that God had chosen received it. But the other people of Israel became unable to understand God's message. 8 It says this in the Bible:

‘God caused them to be like people who are sleeping.
Even until this day, their eyes cannot really see,
and their ears cannot really hear.’[b]

9 King David says this:

‘They enjoy eating lots of good food together.
I pray that God will catch them while they are eating!
I want those good things to lead them into trouble.
I want God to punish them because of what they have done.
10 I want their eyes to become dark so that they cannot see.
I want their bodies always to be in pain, like slaves.’[c]

11 So now I ask this: ‘When Israel's people failed to accept Jesus as God's Messiah, did they make themselves separate from God for ever?’ No, certainly that is not true! Because of their mistake, God is now saving Gentiles. God is doing that so that Israel's people would become jealous. 12 Because of their mistake, God has done good things for everyone in the world. Israel's people failed to receive what God wanted to give them. As a result, the Gentiles have received very many good things from God. That was the good result when Israel's people failed. So, when the complete number of Israel's people do turn to God, the result will be even better!

Paul speaks to the Gentiles

13 Now I am speaking to you who are Gentiles. God has sent me to be his apostle to the Gentiles. I thank him that he has given this important work to me. 14 I hope that my work among you Gentiles will cause my own people to be jealous. As a result, some of them may turn to God, so that he saves them. 15 When God turned away from Israel's people, he then accepted other people in the world as his friends. So, when God does accept Israel's people, the result will be even better! It will be like dead people who have become alive again!

16 If you offer the first piece of bread to God, then all the bread will belong to God. If the roots of a tree belong to God, then the branches will also be his.

17 Israel's people are like an olive tree that a farmer has planted. But God has broken off some of that tree's branches. Then he has taken a branch from a wild olive tree. He has put that wild branch into the farmer's tree, to become part of that tree. You Gentiles are like the wild branch. Now you receive food from the root of the farmer's tree, to make you strong. 18 Israel's people are like the branches that God broke off. But you must not think that you are better than those branches. Remember that you are still only a branch. You do not make the root strong. No, it is the root that holds you up and makes you strong.

19 You might say, ‘God broke off the branches so that I could become part of the tree.’ 20 That is true. God broke them off because they did not believe in Christ. God has accepted you as part of the tree because you do believe in Christ. So do not become proud. Instead, be afraid. 21 God broke off the proper branches and he did not let them stay in the tree. So, if you no longer trust him, he will not let you stay either.

22 So you should think about what God is like. He is kind, but he also punishes people. He has punished Israel's people, because they turned away from him. He has been kind to you. But you must continue to accept his kind gift. If you do not do that, he will break you off from his tree as well.

23 God is able to accept Israel's people back again. If they come to believe in Christ, God will put them back as part of the tree. He is able to make them become branches of the tree again. 24 God cut you like branches from a wild olive tree. Then he put you into the farmer's olive tree so that you became part of it. He could do that even though that was not your own tree before. So God will be able to do that for Israel's people. He can easily put them back into their own tree, that they were part of before.[d]

God will save the Jews

25 My Christian friends, I want to help you to understand about Israel's people. It is a secret that God has shown to us. If you really understand it, you will not be proud that you are so clever. Many of Israel's people have refused to believe in Christ. They will continue to refuse him until the complete number of Gentiles have believed. 26 When that has happened, God will save all Israel's people. This is written in the Bible:

‘The one who rescues will come from Zion.
He will turn Jacob's people away from their sins.[e]
27 And I will make this agreement with them.
I will forgive them for their sins.’[f]

28 Israel's people have become God's enemies, because they have refused to believe the good news about Christ. This has happened to help you Gentiles. But God still loves Israel's people, because he has chosen them as his own people. That is what he promised to their ancestors. 29 God's thoughts about his people cannot change. He has blessed them with gifts and he has chosen them to belong to him.

30 In past times, you Gentiles did not obey God. But now God has been very kind to you, because Israel's people refused to obey him. 31 They do not obey God now. As a result God has been very kind to you. That has happened so that God may now be very kind to them too. 32 God says that everyone is guilty because they do not obey him. He says that so that he can be kind and he can forgive everyone.

33 Yes! God is very great! He has everything! He knows and he understands all things! Nobody can completely understand the things that he decides. Nobody can explain the ways in which he works. 34 The Bible says this:

‘Nobody knows the thoughts of the Lord God.
Nobody is able to tell him what he should do.’[g]
35 ‘Nobody has ever given anything to God,
so that God had a debt to pay back to them.’[h]

36 It is God who made all things. He also causes all things to continue. And all things are there to show how great he is.

We praise him! He is great for ever! Amen. This is true!

Footnotes

  1. 11:4 See 1 Kings 19:10-18.
  2. 11:8 See Deuteronomy 29:4; Isaiah 29:10.
  3. 11:10 See Psalms 69:22-23.
  4. 11:24 When Jesus lived on earth, most of Israel's people, the Jews, did not believe that Jesus was God's Messiah. They were no longer part of God's true people. God's true people were like an olive tree that God had planted long ago. The wild olive tree is like the Gentiles. If they believe in Jesus, they become part of God's people. If the Jews decide to believe in Jesus, then they also belong to God's people again.
  5. 11:26 Zion is God's city, on earth (Jerusalem) or in heaven. See Revelation 21:2. ‘Jacob's people’ is another name for Israel's people, the Jews. Jacob was Abraham's grandson and God gave him the name ‘Israel’.
  6. 11:27 See Isaiah 59:20-21; 27:9; Jeremiah 31:33-34.
  7. 11:34 See Isaiah 40:13.
  8. 11:35 See Job 41:11.
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Romans 11
New International Version

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) 2 God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: 3 “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) 4 And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) 5 So too, at the present time there is a remnant(H) chosen by grace.(I) 6 And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

7 What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) 8 as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

9 And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g](AR)

28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
    How unsearchable his judgments,
    and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
    that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
    To him be the glory forever! Amen.(BE)

Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11
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