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Oncaj temaquixtilistli para on hebreos

11  Aman, tej, nictlajtlani: ¿manin Dios yej yoquitlalcahuij on yejhuan iconehuan? ¡Melahuac, tej, ica ca! pampa sa no nejhua nihebreo. Nihualejticaj itech Abraham niman no niquisticaj ipan ichanchanejcau toachtojtaj Benjamín. Ijcuac xe quitlaliayaj in tlalticpactli, Dios oquimat aquinomej iyaxcahuan yesquej. Dios, tej, xoquintlalcahuij on yejhuan iyaxcahuan. ¿Tlen xnenquimatij tlinon quijtohua on Yectlajcuilojli campa Elías ican ioración oquinteixpanhuij on hebreos? Ijquin, tej, oquijtoj Elías: “NoTeco, motiotlajtocahuan yoquinmictijquej, niman motlaixpanhuan yoquinxoxotonijquej. Aman noselti yoninocau, niman no quinequij nechmictisquej.” Pero Dios ijquin oquinanquilij: “Yonicnocahuilij chicome mil tlacatl yejhuan xonotlacuenquetzquej ixpan on yejhuan xnejli dios Baal.” Aman, tej, sa no ijqui. Hasta aman nocahuaj quesquimej yejhuan Dios ican iteicnelilis oquintlapejpenij. Niman tla Dios ican iteicnelilis oquintlapejpenij, tla ijcon xoquintlapejpenij pampa itlaj cuajli oquichijquej. Tla Dios quintlapejpenisquia pampa itlaj cuajli quichihuasquiaj, tla ijcon xnejli ican iteicnelilis quintlapejpenisquia.

¿Niman aman, tej, tlinon? Miyequej on hebreos xoquinextijquej on temaquixtilistli yejhuan sanoyej quitejtemohuayaj, pero on yejhuan Dios oquintlapejpenij quemaj oquinextijquej. On ocsequimej oyoltechicajquej quen in Yectlajcuilojli quijtohua: “Dios oquintlamachilistzacu. Oquinmacac imixtololojhuan yejhuan xtlachaj, niman nacastin yejhuan xtlacaquij, niman hasta aman ijqui nemij.” David no quijtohua:

Inilhuihuan ma ica nopopolocan niman Dios ma quintlajtlacolmaca niman ma quintlajyohuilti ipampa on ilhuimej yejhuan quichihuaj. 10 Ma ca ma tlachacan, yej ma ixpajpayatican. Niman ma nochipa quintepotzopia on intlamamal.

11 Aman nejhua nictlajtlani: ¿tlica ijcuac on hebreos ohuetzquej, Dios para yeica xoc quinchihuilia cuenta? ¡Melahuac, tej, ica ca! Pero pampa xotetlacamatquej, aman on yejhuan xhebreos yejhuamej huelij maquisaj. Ijcon nochihua para on yejhuan teconehuan itech Israel no ma quinequican on temaquixtilistli yejhuan quipiaj on yejhuan xhebreos. 12 Ijcon, tej, on tlalticpactlacamej oquiselijquej hueyi tlatiochihualistli pampa on hebreos xotetlacamatquej, niman on yejhuan xhebreos oquiselijquej temaquixtilistli pampa ixpolijtoquej on hebreos. Tla ijcon onochiu, más sanoyej cuajli yes ijcuac nochimej on hebreos yejhuan Dios quinmaquixtis nochimej tlaneltocasquej.

Oncaj temaquixtilistli para on xhebreos

13 Aman, tej, nicpia tlen nemechijlis nemejhuamej yejhuan xnenhebreos. Dios onechmacac in tequitl para nemechpalehuis niman para nejhua hueyi quijtosnequi in notequiu. 14 Nicnequi para on yejhuan hebreos quen nejhua ma noxicocan ipampa on temaquixtilistli yejhuan on xhebreos quipiaj. Tla on hebreos noxicosquej, cas huelis sequimej maquisasquej. 15 Ijcuac Dios oquintlalcahuij on hebreos, yejhua otlahuelseu inhuan on yejhuan xhebreos niman oquinselij. Tla ijcon oquichiu, ¿tlinon, tej, nochihuas ijcuac ocsejpa quinselis on hebreos? San no ijqui quen yolisiaj on mimiquej. 16 Tla yacaj quiyaxcatia Dios on achtoj tlaxcajli yejhuan quisa itech on tixtli, tla ijcon, tej, nochi on tixtli no iyaxca Dios. Niman ijcuac inelhuayo se cojtli caxcatia Dios, nochi on imahuan no yejhua iyaxca. No ijqui, tej, pampa Abraham achtoj iyaxca Dios, no ijqui on ihuejcajconehuan iyaxcahuan Dios. 17 Aman nocnihuan yejhuan xhebreos, yejhua in nemechijlia: on hebreos quipiaj on ojtli de temaquixtilistli. Pero Dios oquincuilij sequimej hebreos niman omechyaxcatilij nemejhuamej yejhuan xnenhebreos. Aman, tej, nenquipiaj sa no yejhua on temaquixtilistli. 18 Pero ma ca xmohueyimatican niman xnemilican más nencuajcualtin xquen on hebreos. Tla ijqui nenquinemiliaj, san xmatican ica xnemejhuamej nenquimacaj Dios on temaquixtilistli yej yejhua mechmaca. 19 Yejhua ica on, nemejhuamej huelis ijquin nenquijtosquej: “Quemaj, pero on hebreos oquincuilijquej inojhui de temaquixtilistli para tejhuamej ma ticpiacan on ojtli de temaquixtilistli.” 20 On melahuac, pero yejhuamej oquincuilijquej pampa xotlaneltocaquej, niman nemejhuamej nenquipiaj on ojtli de temaquixtilistli pampa nentlaneltocaj. Yejhua ica, tej, ma ca xmohueyimatican, yej xmotacan sa no nemejhuamej 21 pampa tla Dios oquincuilij on hebreos inojhui de temaquixtilistli yejhuan achtoj quipiayaj, nemejhuamej yejhuan sa ica ocpa mechyaxcatilia no huelis mechcuilis. 22 Xquita, tej, quen sanoyej teicneliani Dios. Pero no xquita quen tlahuelej. Yejhua tlahuelej intech on yejhuan oquichichihuilijquej on itemaquixtilis, pero teicneliani nemotech. Niman yejhua mechicnelis tla nennejnemisquej ipan itetlajsojtlalis. Pero tla xnennejnemisquej ipan itetlajsojtlalis, mechcuilis nemoojhui de temaquixtilistli quen oquinchihuilij on hebreos. 23 Niman tla on hebreos ocsejpa pehuaj tlaneltocaj, Dios quinmacas on ojtli de temaquixtilistli, pampa yejhua quipia poder para ocsejpa quinmacas. 24 San xnemilican, tej, ica tla nemejhuamej yejhuan sa ica ocpa mechyaxcatiliaj on temaquixtilistli Dios ohuel mechmacac, más sanoyej, tej, pantlantiticaj ica ocsejpa más huelis quinyaxcatis on yejhuan intech hualejticaj.

Dios quimpialis teicnelilistli on xhebreos niman on hebreos

25 Nocnihuan, nicnequi para xmatican yejhua in tlen melahuac yejhuan iyanticatca para ma ca xmomatican tlamatquej. On tlen melahuac sa no yejhua in: on hebreos yonoyoltechicajcaj para xquiselisquej on cuajli tlajtojli yejhuan quitemaca temaquixtilistli. Pero yejhuamej noyoltechicajtiasquej san chica nochimej tlaneltocasquej on xhebreos yejhuan Dios quinmaquixtis. 26 Ijcuac ijcon nochihuas, nochimej on hebreos maquisasquej quen quijtohua ipan in Yectlajcuilojli. Quijtohua:

Ne campa itoca Sión hualehuas se temaquixtijquetl, niman quixtis on tlajtlacojli intech on hebreos. 27 Ijcuac niquintlapojpolhuilis intlajtlacolhuan, nochihuas quen oniquijtoj ipan on pacto yejhuan niquimpialia.

28 On hebreos onochijquej itlahuelicnihuan Dios pampa xoquiselijquej on cuajli tlajtojli yejhuan quitemaca temaquixtilistli. Yejhua ica Dios yej nemejhuamej omechselij yejhuan xnenhebreos. Pero Dios oquintlapejpenij on hebreos. Yejhua ica oc quintlajsojtla impampa inachtojtajhuan. 29 Tlen Dios quinmaca on yejhuan oquintlapejpenij, xqueman quincuilia. 30 Nemejhuamej yejhuan xnenhebreos achtoj xonenquitlacamatquej Dios, pero aman yejhua mechicnelia pampa on hebreos xoc oquitlacamatquej. 31 Nochi, tej, sa no ijqui. On hebreos xoc quitlacamatij Dios. Pero on nochihua san para Dios ma quimpiali teicnelilistli ijqui quen quimpia nemohuan. 32 Dios oquicahuilij nochi tlacatl onohuicajquej ipan on xipanteitalistli para huelis quimpialis teicnelilistli intech nochimej.

33 ¡Sanoyej xhuelis tiquixitasquej on irriquezas Dios, on itlamatquilis niman icajsicamatilis! Xacaj hueli quiteijlia tlica Dios quichihua itlaj, nion xacaj cajsicamati quen ijqui quichihua on itequiu. 34 On Yectlajcuilojli ijquin quijtohua: “¿Aquinon quimati on tlen toTeco Dios quinemilia? Noso, ¿canon nemi on yejhuan hueli quitlacanonotza toTeco Dios ica on tlen sa no yejhua quichihua?” 35 ¿Aquinon hueli achtopa itlaj quimaca toTeco Dios, para quemaj quej yejhua no itlaj ica cuajcuepilia? 36 Xacaj hueli, pampa nochi tlajtlamach itech Dios hualejticaj, niman nochi in tlajtlamach oncaj san yejhua ipampa niman para ihueyilis yejhua. ¡Ma Dios quiseli hueyilistli para nochipa! Ma ijqui nochihua.

The Remnant of Israel

11 I ask, then, (A)has God rejected his people? By no means! For (B)I myself am an Israelite, a descendant of Abraham,[a] a member of the tribe of Benjamin. (C)God has not rejected his people whom he (D)foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? (E)“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God's reply to him? (F)“I have kept for myself seven thousand men who have not bowed the knee to Baal.” So too at the present time there is (G)a remnant, chosen by grace. (H)But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? (I)Israel failed to obtain what it was seeking. The elect obtained it, but the rest (J)were hardened, as it is written,

(K)“God gave them a spirit of stupor,
    (L)eyes that would not see
    and ears that would not hear,
down to this very day.”

And David says,

(M)“Let their table become a snare and a trap,
    a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
    and bend their backs forever.”

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass (N)salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[b] mean!

13 Now I am speaking to you Gentiles. Inasmuch then as (O)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (P)thus save some of them. 15 For if their rejection means (Q)the reconciliation of the world, what will their acceptance mean but life from the dead? 16 (R)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if (S)some of the branches were broken off, and you, (T)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[c] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (U)stand fast through faith. So (V)do not become proud, but (W)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (X)provided you continue in his kindness. Otherwise (Y)you too will be cut off. 23 And (Z)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel's Salvation

25 (AA)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:[d] (AB)a partial hardening has come upon Israel, (AC)until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

(AD)“The Deliverer will come (AE)from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my (AF)covenant with them
    (AG)when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are (AH)beloved for the sake of their forefathers. 29 For the gifts and (AI)the calling of God are irrevocable. 30 For just as (AJ)you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now[e] receive mercy. 32 For God (AK)has consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and (AL)wisdom and knowledge of God! (AM)How unsearchable are his judgments and how inscrutable his ways!

34 “For (AN)who has known the mind of the Lord,
    or (AO)who has been his counselor?”
35 “Or (AP)who has given a gift to him
    that he might be repaid?”

36 For (AQ)from him and through him and to him are all things. (AR)To him be glory forever. Amen.

Footnotes

  1. Romans 11:1 Or one of the offspring of Abraham
  2. Romans 11:12 Greek their fullness
  3. Romans 11:17 Greek root of richness; some manuscripts richness
  4. Romans 11:25 Or brothers and sisters
  5. Romans 11:31 Some manuscripts omit now

Israel’s Rejection Not Total

11 I say then, (A)has God cast away His people? (B)Certainly not! For (C)I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away His people whom (D)He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, (E)Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? But what does the divine response say to him? (F)“I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” (G)Even so then, at this present time there is a remnant according to the election of grace. And (H)if by grace, then it is no longer of works; otherwise grace is no longer grace. [a]But if it is of works, it is no longer grace; otherwise work is no longer work.

What then? (I)Israel has not obtained what it seeks; but the elect have obtained it, and the rest were (J)blinded. Just as it is written:

(K)“God has given them a spirit of stupor,
(L)Eyes that they should not see
And ears that they should not hear,
To this very day.”

And David says:

(M)“Let their table become a snare and a trap,
A stumbling block and a recompense to them.
10 Let their eyes be darkened, so that they do not see,
And bow down their back always.”

Israel’s Rejection Not Final

11 I say then, have they stumbled that they should fall? Certainly not! But (N)through their [b]fall, to provoke them to (O)jealousy, salvation has come to the Gentiles. 12 Now if their [c]fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!

13 For I speak to you Gentiles; inasmuch as (P)I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy those who are my flesh and (Q)save some of them. 15 For if their being cast away is the reconciling of the world, what will their acceptance be (R)but life from the dead?

16 For if (S)the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. 17 And if (T)some of the branches were broken off, (U)and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and [d]fatness of the olive tree, 18 (V)do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well said. Because of (W)unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, [e]goodness, (X)if you continue in His goodness. Otherwise (Y)you also will be cut off. 23 And they also, (Z)if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be (AA)wise in your own [f]opinion, that (AB)blindness in part has happened to Israel (AC)until the fullness of the Gentiles has come in. 26 And so all Israel will be [g]saved, as it is written:

(AD)“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For (AE)this is My covenant with them,
When I take away their sins.”

28 Concerning the gospel they are enemies for your sake, but concerning the election they are (AF)beloved for the sake of the fathers. 29 For the gifts and the calling of God are (AG)irrevocable. 30 For as you (AH)were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has [h]committed them (AI)all to disobedience, that He might have mercy on all.

33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!

34 “For who has known the (AJ)mind of the Lord?
Or (AK)who has become His counselor?”
35 “Or(AL) who has first given to Him
And it shall be repaid to him?”

36 For (AM)of Him and through Him and to Him are all things, (AN)to whom be glory forever. Amen.

Footnotes

  1. Romans 11:6 NU omits the rest of v. 6.
  2. Romans 11:11 trespass
  3. Romans 11:12 trespass
  4. Romans 11:17 richness
  5. Romans 11:22 NU adds of God
  6. Romans 11:25 estimation
  7. Romans 11:26 Or delivered
  8. Romans 11:32 shut them all up in

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!(A) I am an Israelite myself, a descendant of Abraham,(B) from the tribe of Benjamin.(C) God did not reject his people,(D) whom he foreknew.(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”[a]?(F) And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”[b](G) So too, at the present time there is a remnant(H) chosen by grace.(I) And if by grace, then it cannot be based on works;(J) if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain.(K) The elect among them did, but the others were hardened,(L) as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(M)
to this very day.”[c](N)

And David says:

“May their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 May their eyes be darkened so they cannot see,(O)
    and their backs be bent forever.”[d](P)

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(Q) Rather, because of their transgression, salvation has come to the Gentiles(R) to make Israel envious.(S) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(T) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(U) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(V) and save(W) some of them. 15 For if their rejection brought reconciliation(X) to the world, what will their acceptance be but life from the dead?(Y) 16 If the part of the dough offered as firstfruits(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(AA) and you, though a wild olive shoot, have been grafted in among the others(AB) and now share in the nourishing sap from the olive root, 18 do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.(AC) 19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(AD) Do not be arrogant,(AE) but tremble.(AF) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(AH) in his kindness. Otherwise, you also will be cut off.(AI) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(AJ) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(AL) of this mystery,(AM) brothers and sisters, so that you may not be conceited:(AN) Israel has experienced a hardening(AO) in part until the full number of the Gentiles has come in,(AP) 26 and in this way[e] all Israel will be saved.(AQ) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[f] my covenant with them
    when I take away their sins.”[g](AR)

28 As far as the gospel is concerned, they are enemies(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(AT) 29 for God’s gifts and his call(AU) are irrevocable.(AV) 30 Just as you who were at one time disobedient(AW) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(AX) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(AY) of the wisdom and[i] knowledge of God!(AZ)
    How unsearchable his judgments,
    and his paths beyond tracing out!(BA)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[j](BB)
35 “Who has ever given to God,
    that God should repay them?”[k](BC)
36 For from him and through him and for him are all things.(BD)
    To him be the glory forever! Amen.(BE)

Footnotes

  1. Romans 11:3 1 Kings 19:10,14
  2. Romans 11:4 1 Kings 19:18
  3. Romans 11:8 Deut. 29:4; Isaiah 29:10
  4. Romans 11:10 Psalm 69:22,23
  5. Romans 11:26 Or and so
  6. Romans 11:27 Or will be
  7. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  8. Romans 11:31 Some manuscripts do not have now.
  9. Romans 11:33 Or riches and the wisdom and the
  10. Romans 11:34 Isaiah 40:13
  11. Romans 11:35 Job 41:11