26 and in this way[a] all Israel will be saved.(A) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](B)

28 As far as the gospel is concerned, they are enemies(C) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,(D) 29 for God’s gifts and his call(E) are irrevocable.(F) 30 Just as you who were at one time disobedient(G) to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now[d] receive mercy as a result of God’s mercy to you. 32 For God has bound everyone over to disobedience(H) so that he may have mercy on them all.

Doxology

33 Oh, the depth of the riches(I) of the wisdom and[e] knowledge of God!(J)
    How unsearchable his judgments,
    and his paths beyond tracing out!(K)
34 “Who has known the mind of the Lord?
    Or who has been his counselor?”[f](L)
35 “Who has ever given to God,
    that God should repay them?”[g](M)
36 For from him and through him and for him are all things.(N)
    To him be the glory forever! Amen.(O)

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Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
  4. Romans 11:31 Some manuscripts do not have now.
  5. Romans 11:33 Or riches and the wisdom and the
  6. Romans 11:34 Isaiah 40:13
  7. Romans 11:35 Job 41:11

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34 For who hath known the mind of the Lord? or who hath been his counsellor?

35 Or who hath first given to him, and it shall be recompensed unto him again?

36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

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