Psalm 10[a]

1 Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

2 In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
3 He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
4 In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
5 His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
6 He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

7 His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
8 He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
9     like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    â€œHe won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from

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