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Psalm 81

To the Chief Musician; set to Philistine lute, or [possibly] a particular Gittite tune. [A Psalm] of Asaph.

Sing aloud to God our Strength! Shout for joy to the God of Jacob!

Raise a song, sound the timbrel, the sweet lyre with the harp.

Blow the trumpet at the New Moon, at the full moon, on our feast day.

For this is a statute for Israel, an ordinance of the God of Jacob.

This He ordained in Joseph [the [a]savior] for a testimony when He went out over the land of Egypt. The speech of One Whom I knew not did I hear [saying],

I removed his shoulder from the burden; his hands were freed from the basket.

You called in distress and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah. Selah [pause, and calmly think of that]!(A)

Hear, O My people, and I will admonish you—O Israel, if you would listen to Me!

There shall no strange god be among you, neither shall you worship any alien god.

10 I am the Lord your God, Who brought you up out of the land of Egypt. Open your mouth wide and I will fill it.

11 But My people would not hearken to My voice, and Israel would have none of Me.

12 So I gave them up to their own hearts’ lust and let them go after their own stubborn will, that they might follow their own counsels.(B)

13 Oh, that My people would listen to Me, that Israel would walk in My ways!

14 Speedily then I would subdue their enemies and turn My hand against their adversaries.

15 [Had Israel listened to Me in Egypt, then] those who hated the Lord would have come cringing before Him, and their defeat would have lasted forever.

16 [God] would feed [Israel now] also with the finest of the wheat; and with honey out of the rock would I satisfy you.

Psalm 82

A Psalm of Asaph.

God stands in the assembly [of the representatives] of God; in the midst of the magistrates or judges He gives judgment [as] among the gods.

How long will you [magistrates or judges] judge unjustly and show partiality to the wicked? Selah [pause, and calmly think of that]!

Do justice to the weak (poor) and fatherless; maintain the rights of the afflicted and needy.

Deliver the poor and needy; rescue them out of the hand of the wicked.

[The magistrates and judges] know not, neither will they understand; they walk on in the darkness [of complacent satisfaction]; all the foundations of the earth [the fundamental principles upon which rests the administration of justice] are shaking.

I said, You are gods [since you judge on My behalf, as My representatives]; indeed, all of you are children of the Most High.(C)

But you shall die as men and fall as one of the princes.

Arise, O God, judge the earth! For to You belong all the nations.(D)

Psalm 83

A song. A Psalm of Asaph.

Keep not silence, O God; hold not Your peace or be still, O God.

For, behold, Your enemies are in tumult, and those who hate You have raised their heads.(E)

They lay crafty schemes against Your people and consult together against Your hidden and precious ones.

They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more.

For they have consulted together with one accord and one heart; against You they make a covenant—

The tents of Edom and the Ishmaelites, of Moab and the Hagrites,

Gebal and Ammon and Amalek, the Philistines, with the inhabitants of Tyre.

Assyria also has joined with them; they have helped the children of Lot [the Ammonites and the Moabites] and have been an arm to them. Selah [pause, and calmly think of that]!

Do to them as [You did to] the Midianites, as to Sisera and Jabin at the brook of Kishon,(F)

10 Who perished at Endor, who became like manure for the earth.

11 Make their nobles like Oreb and Zeeb, yes, all their princes as Zebah and Zalmunna,(G)

12 Who say, Let us take possession for ourselves of the pastures of God.

13 O my God, make them like whirling dust, like stubble or chaff before the wind!

14 As fire consumes the forest, and as the flame sets the mountains ablaze,

15 So pursue and afflict them with Your tempest and terrify them with Your tornado or hurricane.

16 Fill their faces with shame, that they may seek, inquire for, and insistently require Your name, O Lord.

17 Let them be put to shame and dismayed forever; yes, let them be put to shame and perish,

18 That they may know that You, Whose name alone is the Lord, are the Most High over all the earth.

Psalm 84

To the Chief Musician; set to a Philistine lute, or [possibly] a particular Gittite tune. A Psalm of the sons of Korah.

How lovely are Your tabernacles, O Lord of hosts!

My soul yearns, yes, even pines and is homesick for the courts of the Lord; my heart and my flesh cry out and sing for joy to the living God.

Yes, the sparrow has found a house, and the swallow a nest for herself, where she may lay her young—even Your altars, O Lord of hosts, my King and my God.

Blessed (happy, fortunate, to be envied) are those who dwell in Your house and Your presence; they will be singing Your praises all the day long. Selah [pause, and calmly think of that]!

Blessed (happy, fortunate, to be envied) is the man whose strength is in You, in whose heart are the highways to Zion.

Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings.

They go from strength to strength [increasing in victorious power]; each of them appears before God in Zion.

O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah [pause, and calmly think of that]!

Behold our shield [the king as Your agent], O God, and look upon the face of Your anointed!

10 For a day in Your courts is better than a thousand [anywhere else]; I would rather be a doorkeeper and stand at the threshold in the house of my God than to dwell [at ease] in the tents of wickedness.

11 For the Lord God is a Sun and Shield; the Lord bestows [present] grace and favor and [future] glory (honor, splendor, and heavenly bliss)! No good thing will He withhold from those who walk uprightly.

12 O Lord of hosts, blessed (happy, fortunate, to be envied) is the man who trusts in You [leaning and believing on You, committing all and confidently looking to You, and that without fear or misgiving]!

Psalm 85

To the Chief Musician. A Psalm of the sons of Korah.

Lord, You have [at last] been favorable and have dealt graciously with Your land [of Canaan]; You have brought back [from Babylon] the captives of Jacob.

You have forgiven and taken away the iniquity of Your people, You have covered all their sin. Selah [pause, and calmly realize what that means]!

You have withdrawn all Your wrath and indignation, You have turned away from the blazing anger [which You had let loose].

Restore us, O God of our salvation, and cause Your anger toward us to cease [forever].

Will You be angry with us forever? Will You prolong Your anger [and disfavor] and spread it out to all generations?

Will You not revive us again, that Your people may rejoice in You?

Show us Your mercy and loving-kindness, O Lord, and grant us Your salvation.

I will listen [with expectancy] to what God the Lord will say, for He will speak peace to His people, to His saints (those who are in right standing with Him)—but let them not turn again to [self-confident] folly.

Surely His salvation is near to those who reverently and worshipfully fear Him, [and is ready to be appropriated] that [the manifest presence of God, His] glory may tabernacle and abide in our land.

10 Mercy and loving-kindness and truth have met together; righteousness and peace have kissed each other.

11 Truth shall spring up from the earth, and righteousness shall look down from heaven.

12 Yes, the Lord will give what is good, and our land will yield its increase.

13 Righteousness shall go before Him and shall make His footsteps a way in which to walk.

Psalm 86

A Prayer of David.

Incline Your ear, O Lord, and answer me, for I am poor and distressed, needy and desiring.

Preserve my life, for I am godly and dedicated; O my God, save Your servant, for I trust in You [leaning and believing on You, committing all and confidently looking to You, without fear or doubt].

Be merciful and gracious to me, O Lord, for to You do I cry all the day.

Make me, Your servant, to rejoice, O Lord, for to You do I lift myself up.

For You, O Lord, are good, and ready to forgive [our trespasses, sending them away, letting them go completely and forever]; and You are abundant in mercy and loving-kindness to all those who call upon You.

Give ear, O Lord, to my prayer; and listen to the cry of my supplications.

In the day of my trouble I will call on You, for You will answer me.

There is none like unto You among the gods, O Lord, neither are their works like unto Yours.

All nations whom You have made shall come and fall down before You, O Lord; and they shall glorify Your name.

10 For You are great and work wonders! You alone are God.

11 Teach me Your way, O Lord, that I may walk and live in Your truth; direct and unite my heart [solely, reverently] to fear and honor Your name.(H)

12 I will confess and praise You, O Lord my God, with my whole (united) heart; and I will glorify Your name forevermore.

13 For great is Your mercy and loving-kindness toward me; and You have delivered me from the depths of Sheol [from the exceeding depths of affliction].

14 O God, the proud and insolent are risen against me; a rabble of violent and ruthless men has sought and demanded my life, and they have not set You before them.

15 But You, O Lord, are a God merciful and gracious, slow to anger and abounding in mercy and loving-kindness and truth.

16 O turn to me and have mercy and be gracious to me; grant strength (might and inflexibility to temptation) to Your servant and save the son of Your handmaiden.

17 Show me a sign of [Your evident] goodwill and favor, that those who hate me may see it and be put to shame, because You, Lord, [will show Your approval of me when You] help and comfort me.

Psalm 87

A Psalm of the sons of Korah. A song.

On the holy hills stands the city [of Jerusalem and the temple] God founded.

The Lord loves the gates of Zion [through which the crowds of pilgrims enter from all nations] more than all the dwellings of Jacob (Israel).

Glorious things are spoken of you, O city of God. Selah [pause, and calmly realize what that means]!

I will make mention of Rahab [the poetic name for Egypt] and Babylon as among those who know [the city of God]—behold, Philistia and Tyre, with Ethiopia (Cush)—[saying], This man was born there.

Yes, of Zion it shall be said, This man and that man were born in her, for the Most High Himself will establish her.

The Lord shall count, when He registers the peoples, that this man was born there. Selah [pause, and calmly think of that]!

The singers as well as the players on instruments shall say, All my springs (my sources of life and joy) are in you [city of our God].

Psalm 88

A song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.

O Lord, the God of my salvation, I have cried to You for help by day; at night I am in Your presence.(I)

Let my prayer come before You and really enter into Your presence; incline Your ear to my cry!

For I am full of troubles, and my life draws near to Sheol (the place of the dead).

I am counted among those who go down into the pit (the grave); I am like a man who has no help or strength [a mere shadow],

Cast away among the dead, like the slain that lie in a [nameless] grave, whom You [seriously] remember no more, and they are cut off from Your hand.

You have laid me in the depths of the lowest pit, in darkness, in the deeps.

Your wrath lies hard upon me, and You have afflicted me with all Your waves. Selah [pause, and calmly think of that]!(J)

You have put my [familiar] friends far from me; You have made me an abomination to them. I am shut up, and I cannot come forth.

My eye grows dim because of sorrow and affliction. Lord, I have called daily on You; I have spread forth my hands to You.

10 Will You show wonders to the dead? Shall the departed arise and praise You? Selah [pause, and calmly think of that]!

11 Shall Your steadfast love be declared in the grave? Or Your faithfulness in Abaddon (Sheol, as a place of ruin and destruction)?

12 Shall Your wonders be known in the dark? And Your righteousness in the place of forgetfulness [where the dead forget and are forgotten]?

13 But to You I cry, O Lord; and in the morning shall my prayer come to meet You.

14 Lord, why do You cast me off? Why do You hide Your face from me?(K)

15 I was afflicted and close to death from my youth up; while I suffer Your terrors I am distracted [I faint].

16 Your fierce wrath has swept over me; Your terrors have destroyed me.

17 They surround me like a flood all day long; together they have closed in upon me.

18 Lover and friend have You put far from me; my familiar friends are darkness and the grave.

Footnotes

  1. Psalm 81:5 Joseph had once gone out over Egypt with the title “Zaphenath-paneah,” meaning, according to some, “Savior of the Age,” to bring deliverance from famine to the Egyptians (Gen. 41:45). Later they forgot their benefactor and severely oppressed his family and their descendants. “Then Joseph’s God arose and went forth over the land [of Egypt] in righteous judgment, yet still as Savior of that people [Israel], in whom dwelt the germ of blessing for all nations.” (David M. Kay, cited by James C. Gray and George M. Adams, Bible Commentary).

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