7 Shlomo built a palace for himself, taking thirteen years to finish it. ² For he built the House of the L’vanon Forest 175 feet long, eighty-seven-and-a-half feet wide and fifty-two-and-a-half feet high, on four rows of cedar posts, with cedar beams on the posts. ³ It had a roof made of cedar and supported by beams lying on forty-five posts, fifteen in a row. ⁴ There were three rows of window openings, placed so that the windows on facing walls were opposite each other at all three levels. ⁵ All the doors and doorways were rectangular and opposite each other at all three levels.

⁶ He made the columned hall eighty-seven-and-a-half feet long and fifty-two-and-a-half feet wide, with a columned, corniced porch in front of it.

⁷ He made the Hall of the Throne his place for dispensing justice, that is, the Hall of Judgment; it was covered with cedar from floor to ceiling.

⁸ His own living quarters, in the other courtyard, set back from the Hall, were similarly designed. He also made a house like this Hall for Pharaoh’s daughter, whom Shlomo had taken as his wife.

⁹ All these buildings were made of expensive stone blocks, cut to measure and finished by saws on the inner surfaces as well as the outer ones. These stones were used from the foundation to the eaves and outward from the buildings all the way to the Great Courtyard. ¹⁰ The foundation was of expensive stone blocks, very large ones — stones fourteen to eighteen feet long. ¹¹ Above these were costly stones, cut to measure, and cedar-wood. ¹² The surrounding Great Courtyard had three rows of cut stone and a row of cedar beams like the inner courtyard of the house of Adonai and the courtyard by the hall of the house.

¹³ King Shlomo sent for Hiram and brought him from Tzor. ¹⁴ He was the son of a widow from the tribe of Naftali, but his father was from Tzor, a bronze-worker filled with wisdom, understanding and skill for all kinds of bronze craftsmanship. He came to King Shlomo and did all his bronzework. ¹⁵ He made the two bronze columns, each one thirty-one-and-a-half feet high and twenty-one feet in circumference. ¹⁶ He made two capitals of melted bronze to set on the tops of the columns; each capital was eight-and-three-quarters feet high; ¹⁷ he also made checker-work nets and chained wreaths, seven for the top of each capital. ¹⁸ When he made the columns, he made two rows of pomegranates to put at the top of each column around the netting covering its capital. ¹⁹ The capitals on the columns in the hall had shapes like lilies and were seven feet high. ²⁰ As for the capitals on the two columns, there were 200 pomegranates in rows around each capital near the molding by the netting. ²¹ He erected the columns in the hall of the temple; on erecting the right column he gave it the name “Yakhin,” and on erecting the left column he named it “Bo‘az.” ²² On the tops of the columns were shapes like lilies; thus the work of the columns was finished.

²³ He made the cast metal “Sea” circular, seventeen-and-a-half feet from rim to rim, eight-and-three quarter feet high and fifty-two-and-a-half feet in circumference. ²⁴ Under its rim, three hundred gourds encircled it in two rows; they were cast when the Sea was cast. ²⁵ It rested on twelve oxen, three looking north, three looking west, three looking south and three looking east, all with their hindquarters toward the center. The Sea was set on top of them. ²⁶ It was a handbreadth thick, its rim was made like the rim of a cup, like the flower of a lily; and its capacity was 11,000 gallons.

²⁷ He made ten bronze trolleys, each one seven feet long, seven feet wide, and five-and-a-quarter feet high. ²⁸ They were designed with panels that were set between the corner-posts, ²⁹ and on the panels between the corner-posts were lions, oxen and k’ruvim. The corner-posts above were similarly designed. Below the lions and oxen were wreaths of hammered work. ³⁰ Every trolley had four bronze wheels and bronze axles, and its four legs each had cast supports which were under the basin, with wreaths next to each. ³¹ The opening of the stand into which the basin was inserted was eighteen inches high; the stand was round, resembling a pedestal, and it was two-and-a-half feet in diameter. On the stand were carvings, and the outside was square, not round. ³² The four wheels were under the panels, and the axles for the wheels were attached to the trolleys; each wheel was two-and-a-half feet. ³³ The wheels were made like chariot wheels; their axles, rims, spokes and hubs were all cast metal. ³⁴ There were four supports at the four corners of each trolley; the supports were attached to the trolley itself. ³⁵ In the top of the trolley was a circular support ten-and-a-half inches high, and the trolley’s corner-posts and panels were attached to its top. ³⁶ On the sides of the panels and on its corners he carved k’ruvim, lions and palm trees, according to the amount of space each required, with wreaths surrounding. ³⁷ According to this design he made the ten trolleys; all of them were cast from a single mold, so that they had the same size and shape.

³⁸ He made ten bronze basins; each basin’s capacity was 220 gallons and had a diameter of seven feet; there was a basin for each of the ten trolleys. ³⁹ He arranged five of the trolleys on the right side of the house and five on the left side. The Sea he placed on the right side of the house, toward the southeast.

⁴⁰ Hiram made the ash pots, shovels and sprinkling basins. With that, Hiram completed all the work he had done for King Shlomo in the house of Adonai — ⁴¹ the two columns, the two moldings of the capitals on top of the columns, the two nettings covering the two moldings of the capitals atop the columns, ⁴² the 400 pomegranates for the two nettings, two rows of pomegranates for each netting, to cover the two moldings of the capitals atop the columns, ⁴³ the ten trolleys, the ten basins on the trolleys, ⁴⁴ the one Sea, the twelve oxen under the Sea, ⁴⁵ the ash pots, the shovels and the sprinkling basins. All these articles that Hiram made for King Shlomo in the house of Adonai were of burnished bronze. ⁴⁶ The king cast them in the plain of the Yarden, in the clay ground between Sukkot and Tzartan. ⁴⁷ Shlomo did not weigh any of these objects, because there were so many of them; thus the total weight of the bronze could not be determined.

⁴⁸ Shlomo made all the objects that were inside the house of Adonai: the gold altar; the table of gold on which the showbread was displayed; ⁴⁹ the menorahs — five on the right and five on the left in front of the sanctuary — of pure gold; the flowers, lamps and tongs of gold; ⁵⁰ the cups, snuffers, basins, incense pans and fire pans of pure gold; and the hinges of gold, both those for the doors of the inner house, the Especially Holy Place, and those for the doors of the house, that is, of the temple.

⁵¹ Thus all the work that King Shlomo did in the house of Adonai was finished. After this, Shlomo brought in the gifts which David his father had dedicated — the silver, the gold and the utensils — and put them in the treasuries of the house of Adonai.

34 The word of Adonai came to me: ² “Human being, prophesy against the shepherds of Isra’el. Prophesy! Tell them, the shepherds, that Adonai Elohim says this: ‘Woe to the shepherds of Isra’el who feed themselves! Shouldn’t the shepherds feed the sheep? ³ You eat the choice meat, you clothe yourselves with the wool, and you slaughter the best of the herd; but you don’t feed the sheep! ⁴ You don’t strengthen the weak, heal the sick, bandage the broken, bring back the outcasts or seek the lost; on the contrary, you tyrannize them with crushing force. ⁵ So they were scattered, without a shepherd, and became food for every wild animal — they were scattered. ⁶ My sheep wandered around aimlessly on every mountain and hill; yes, my sheep were scattered all over the land, with no one to search for them or look after them.

⁷ “‘Therefore, shepherds, hear the word of Adonai: ⁸ “As I live,” Adonai Elohim swears, “because my sheep have become prey, my sheep have become food for every wild animal, since there was no shepherd, since my shepherds didn’t look for my sheep, and instead my shepherds fed themselves but not my sheep,” ⁹ therefore, shepherds, hear the word of Adonai! ¹⁰ Adonai Elohim says, “I am against the shepherds. I demand that they hand my sheep back to me. I will not allow them to feed the sheep, and they won’t feed themselves either. I will rescue my sheep from their mouths; they will be food for them no longer.”

¹¹ “‘For here is what Adonai Elohim says: “I am taking over! I will search for my sheep and look after them, myself. ¹² Just as a shepherd looks after his flock when he finds himself among his scattered sheep, so I will look after my sheep. I will rescue them from all the places where they were scattered when it was cloudy and dark. ¹³ I will bring them back from those peoples, gather them from those countries and return them to their own land. Then I will let them feed on the mountains of Isra’el, by the streams and in all the livable places of the land. ¹⁴ I will have them feed in good pastures; their grazing ground will be on the high mountains of Isra’el. They will rest in good grazing grounds and feed in rich pastures on Isra’el’s mountains. ¹⁵ Yes, I will pasture my sheep; and I will let them rest” says Adonai Elohim. ¹⁶ “I will seek the lost, bring back the outcasts, bandage the broken, and strengthen the sick. But the fat and the strong I will destroy — I will feed them with judgment.”

¹⁷ “‘As for you, my flock,’ Adonai Elohim says this: ‘I will judge between sheep and other sheep, between rams and billy-goats. ¹⁸ Wasn’t it enough for you to feed on the best pasture and drink from the clearest water? Did you have to trample the rest of the pasture and foul the remaining water with your feet? ¹⁹ So now my sheep eat what you have trampled with your feet and drink water fouled by your feet.’ ²⁰ Therefore here is what Adonai Elohim says to them: ‘I will judge between the fat sheep and the thin sheep. ²¹ Because you push them with your flanks and shoulders and butt all the weak ones with your horns, till you scatter them in every direction; ²² therefore I will save my flock; they will no longer be prey; and I will judge between sheep and other sheep.

²³ “‘I will raise up one shepherd to be in charge of them, and he will let them feed — my servant David. He will pasture them and be their shepherd. ²⁴ I, Adonai, will be their God; and my servant David will be prince among them. I, Adonai, have spoken. ²⁵ I will make a covenant of peace with them; I will rid the land of wild animals; and they will live securely in the desert and sleep in the forests. ²⁶ I will make them and the places around my hill a blessing, and I will cause the rain to fall when it should — there will be showers of blessing. ²⁷ The trees in the field will bear their fruit and the soil its produce, and they will be secure in their land. Then they will know that I am Adonai, when I break the bars of their yoke and rescue them from the power of those who turned them into slaves. ²⁸ No longer will they be prey for the Goyim, nor will the wild animals devour them; but they will live securely, with no one to make them afraid. ²⁹ I will make the productivity of their crops famous, and they will no longer be consumed by hunger in the land or bear the shame of the Goyim any more. ³⁰ They will know that I, Adonai their God, am with them, and that they, the house of Isra’el, are my people,’ says Adonai Elohim. ³¹ ‘You, my sheep, the sheep in my pasture, are human beings; and I am your God,’ says Adonai Elohim.”

¹² Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned. ¹³ Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah. ¹⁴ Nevertheless death ruled from Adam until Moshe, even over those whose sinning was not exactly like Adam’s violation of a direct command. In this, Adam prefigured the one who was to come.

¹⁵ But the free gift is not like the offence. For if, because of one man’s offence, many died, then how much more has God’s grace, that is, the gracious gift of one man, Yeshua the Messiah, overflowed to many! ¹⁶ No, the free gift is not like what resulted from one man’s sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal. ¹⁷ For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah!

¹⁸ In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. ¹⁹ For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous. ²⁰ And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more. ²¹ All this happened so that just as sin ruled by means of death, so also grace might rule through causing people to be considered righteous, so that they might have eternal life, through Yeshua the Messiah, our Lord.