Psalm 62[a]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(A) in God;(B)
    my salvation comes from him.
Truly he is my rock(C) and my salvation;(D)
    he is my fortress,(E) I will never be shaken.(F)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(G) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[b](H)

Yes, my soul, find rest in God;(I)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[c];
    he is my mighty rock, my refuge.(J)
Trust in him at all times, you people;(K)
    pour out your hearts to him,(L)
    for God is our refuge.

Surely the lowborn(M) are but a breath,(N)
    the highborn are but a lie.
If weighed on a balance,(O) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(P)
    or put vain hope in stolen goods;(Q)
though your riches increase,
    do not set your heart on them.(R)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(S)
12     and with you, Lord, is unfailing love”;(T)
and, “You reward everyone
    according to what they have done.”(U)

Footnotes

  1. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  2. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  3. Psalm 62:7 Or / God Most High is my salvation and my honor

Psalm 145[a]

A psalm of praise. Of David.

I will exalt you,(A) my God the King;(B)
    I will praise your name(C) for ever and ever.
Every day I will praise(D) you
    and extol your name(E) for ever and ever.

Great(F) is the Lord and most worthy of praise;(G)
    his greatness no one can fathom.(H)
One generation(I) commends your works to another;
    they tell(J) of your mighty acts.(K)
They speak of the glorious splendor(L) of your majesty—
    and I will meditate on your wonderful works.[b](M)
They tell(N) of the power of your awesome works—(O)
    and I will proclaim(P) your great deeds.(Q)
They celebrate your abundant goodness(R)
    and joyfully sing(S) of your righteousness.(T)

The Lord is gracious and compassionate,(U)
    slow to anger and rich in love.(V)

The Lord is good(W) to all;
    he has compassion(X) on all he has made.
10 All your works praise you,(Y) Lord;
    your faithful people extol(Z) you.(AA)
11 They tell of the glory of your kingdom(AB)
    and speak of your might,(AC)
12 so that all people may know of your mighty acts(AD)
    and the glorious splendor of your kingdom.(AE)
13 Your kingdom is an everlasting kingdom,(AF)
    and your dominion endures through all generations.

The Lord is trustworthy(AG) in all he promises(AH)
    and faithful in all he does.[c]
14 The Lord upholds(AI) all who fall
    and lifts up all(AJ) who are bowed down.(AK)
15 The eyes of all look to you,
    and you give them their food(AL) at the proper time.
16 You open your hand
    and satisfy the desires(AM) of every living thing.

17 The Lord is righteous(AN) in all his ways
    and faithful in all he does.(AO)
18 The Lord is near(AP) to all who call on him,(AQ)
    to all who call on him in truth.
19 He fulfills the desires(AR) of those who fear him;(AS)
    he hears their cry(AT) and saves them.(AU)
20 The Lord watches over(AV) all who love him,(AW)
    but all the wicked he will destroy.(AX)

21 My mouth will speak(AY) in praise of the Lord.
    Let every creature(AZ) praise his holy name(BA)
    for ever and ever.

Footnotes

  1. Psalm 145:1 This psalm is an acrostic poem, the verses of which (including verse 13b) begin with the successive letters of the Hebrew alphabet.
  2. Psalm 145:5 Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
  3. Psalm 145:13 One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.

Wisdom

A good name is better than fine perfume,(A)
    and the day of death better than the day of birth.(B)
It is better to go to a house of mourning
    than to go to a house of feasting,
for death(C) is the destiny(D) of everyone;
    the living should take this to heart.
Frustration is better than laughter,(E)
    because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.(F)
It is better to heed the rebuke(G) of a wise person
    than to listen to the song of fools.
Like the crackling of thorns(H) under the pot,
    so is the laughter(I) of fools.
    This too is meaningless.

Extortion turns a wise person into a fool,
    and a bribe(J) corrupts the heart.

The end of a matter is better than its beginning,
    and patience(K) is better than pride.
Do not be quickly provoked(L) in your spirit,
    for anger resides in the lap of fools.(M)

10 Do not say, “Why were the old days(N) better than these?”
    For it is not wise to ask such questions.

11 Wisdom, like an inheritance, is a good thing(O)
    and benefits those who see the sun.(P)
12 Wisdom is a shelter
    as money is a shelter,
but the advantage of knowledge is this:
    Wisdom preserves those who have it.

13 Consider what God has done:(Q)

Who can straighten
    what he has made crooked?(R)
14 When times are good, be happy;
    but when times are bad, consider this:
God has made the one
    as well as the other.(S)
Therefore, no one can discover
    anything about their future.

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12 I plead with you, brothers and sisters,(A) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(B) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(C) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(D)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(E) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(F) 19 My dear children,(G) for whom I am again in the pains of childbirth until Christ is formed in you,(H) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

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The Faith of a Canaanite Woman(A)

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.(B) 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David,(C) have mercy on me! My daughter is demon-possessed and suffering terribly.”(D)

23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”(E)

25 The woman came and knelt before him.(F) “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith!(G) Your request is granted.” And her daughter was healed at that moment.

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