Psalm 54
New English Translation
Psalm 54[a]
For the music director, to be accompanied by stringed instruments; a well-written song[b] by David. It was written when the Ziphites came and informed Saul: “David is hiding with us.”[c]
54 O God, deliver me by your name.[d]
Vindicate me[e] by your power.
2 O God, listen to my prayer.
Pay attention to what I say.[f]
3 For foreigners[g] attack me;[h]
ruthless men, who do not respect God, seek my life.[i] (Selah)
4 Look, God is my deliverer.[j]
The Lord is among those who support me.[k]
5 May those who wait to ambush me[l] be repaid for their evil.[m]
As a demonstration of your faithfulness,[n] destroy them.
6 With a freewill offering I will sacrifice[o] to you.
I will give thanks to your name, O Lord, for it is good.
7 Surely[p] he rescues me from all trouble,[q]
and I triumph over my enemies.[r]
Notas al pie
- Psalm 54:1 sn Psalm 54. The psalmist asks God for protection against his enemies, confidently affirms that God will vindicate him, and promises to give thanks to God for his saving intervention.
- Psalm 54:1 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52.
- Psalm 54:1 tn Heb “Is not David hiding with us?”sn According to the superscription, David wrote this psalm during the period when Saul was seeking his life. On one occasion the Ziphites informed Saul that David was hiding in their territory (see 1 Sam 23:19-20).
- Psalm 54:1 tn God’s “name” refers here to his reputation and revealed character, which would instill fear in the psalmist’s enemies (see C. A. Briggs and E. G. Briggs, Psalms [ICC], 2:17).
- Psalm 54:1 tn The imperfect verbal form is used here to express the psalmist’s wish or request.
- Psalm 54:2 tn Heb “to the words of my mouth.”
- Psalm 54:3 tc Many medieval Hebrew mss read זֵדִים (zedim, “proud ones”) rather than זָרִים (zarim, “foreigners”). This is a case of confusing ד (dalet) and ר (resh). The term זֵדִים (zedim) occurs in parallelism with עָרִיצִים (ʿaritsim, “violent ones”) in Ps 86:14 and Isa 13:11. However, זָרִים (zarim) is parallel to עָרִיצִים in Isa 25:5; 29:5; Ezek 28:7; 31:12.
- Psalm 54:3 tn Heb “rise against me.”
- Psalm 54:3 tn Heb “and ruthless ones seek my life, they do not set God in front of them.”
- Psalm 54:4 tn Or “my helper.”
- Psalm 54:4 tn Or “sustain my life.”
- Psalm 54:5 tn Heb “to those who watch me [with evil intent].” See also Pss 5:8; 27:11; 56:2.
- Psalm 54:5 tn The Kethib (consonantal text) reads a Qal imperfect, “the evil will return,” while the Qere (marginal reading) has a Hiphil imperfect, “he will repay.” The parallel line has an imperative (indicating a prayer/request), so it is best to read a jussive form יָשֹׁב (yashov, “let it [the evil] return”) here.
- Psalm 54:5 tn Heb “in [or “by”] your faithfulness.”
- Psalm 54:6 tn The cohortative verbal form expresses the psalmist’s resolve/vow to praise.
- Psalm 54:7 tn Or “for,” indicating a more specific reason why he will praise the Lord’s name (cf. v. 6).
- Psalm 54:7 tn The perfects in v. 7 are probably rhetorical, indicating the psalmist’s certitude and confidence that God will intervene. The psalmist is so confident of God’s positive response to his prayer, he can describe God’s deliverance and his own vindication as if they were occurring or had already occurred.
- Psalm 54:7 tn Heb “and on my enemies my eyes look.”
Psalm 54
World English Bible
For the Chief Musician. On stringed instruments. A contemplation by David, when the Ziphites came and said to Saul, “Isn’t David hiding himself among us?”
54 Save me, God, by your name.
Vindicate me in your might.
2 Hear my prayer, God.
Listen to the words of my mouth.
3 For strangers have risen up against me.
Violent men have sought after my soul.
They haven’t set God before them. Selah.
4 Behold, God is my helper.
The Lord is the one who sustains my soul.
5 He will repay the evil to my enemies.
Destroy them in your truth.
6 With a free will offering, I will sacrifice to you.
I will give thanks to your name, Yahweh, for it is good.
7 For he has delivered me out of all trouble.
My eye has seen triumph over my enemies.
1 Samuel 23:19-25
New English Translation
19 Then the Ziphites went up to Saul at Gibeah and said, “Isn’t David hiding among us in the strongholds at Horesh on the hill of Hakilah, south of Jeshimon? 20 Now at your own discretion,[a] O king, come down. Delivering him into the king’s hand will be our responsibility.”
21 Saul replied, “May you be blessed by the Lord, for you have had compassion on me. 22 Go and make further arrangements. Determine precisely[b] where he is[c] and who has seen him there, for I am told that he is extremely cunning. 23 Locate precisely all the places where he hides and return to me with dependable information.[d] Then I will go with you. If he is in the land, I will find him[e] among all the thousands of Judah.”
24 So they left and went to Ziph ahead of Saul. Now David and his men were in the wilderness of Maon, in the rift valley[f] to the south of Jeshimon. 25 Saul and his men went to look for him.[g] But David was informed and went down to the rock and stayed in the wilderness of Maon. When Saul heard about it, he pursued David in the wilderness of Maon.
Read full chapterNotas al pie
- 1 Samuel 23:20 tn Heb “to all the desire of your soul to come down.”
- 1 Samuel 23:22 tn Heb “know and see.” The expression is a hendiadys. See also v. 23.
- 1 Samuel 23:22 tn Heb “his place where his foot is.”
- 1 Samuel 23:23 tn Heb “established.”
- 1 Samuel 23:23 tn Heb “I will search him out.”
- 1 Samuel 23:24 sn This section of the rift valley is along the western part of the Dead Sea.
- 1 Samuel 23:25 tn Heb “to search.”
1 Samuel 23:19-25
World English Bible
19 Then the Ziphites came up to Saul to Gibeah, saying, “Doesn’t David hide himself with us in the strongholds in the woods, in the hill of Hachilah, which is on the south of the desert? 20 Now therefore, O king, come down. According to all the desire of your soul to come down; and our part will be to deliver him up into the king’s hand.”
21 Saul said, “You are blessed by Yahweh; for you have had compassion on me. 22 Please go make yet more sure, and know and see his place where his haunt is, and who has seen him there; for I have been told that he is very cunning. 23 See therefore, and take knowledge of all the lurking places where he hides himself, and come again to me with certainty, and I will go with you. It shall happen, if he is in the land, that I will search him out among all the thousands of Judah.”
24 They arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the Arabah on the south of the desert. 25 Saul and his men went to seek him. When David was told, he went down to the rock, and stayed in the wilderness of Maon. When Saul heard that, he pursued David in the wilderness of Maon.
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