Prayer for Defense against Enemies.

For the music director; on stringed instruments. A ^[a]Maskil of David, ^[b]when the Ziphites came and said to Saul, “Is David not keeping himself hidden among us?”

The Lord, an Abundant Helper.

Abram Promised a Son

15 After these things ^(A)the word of the Lord came to Abram in a vision, saying,

² But Abram said, “Lord ^[b]God, what will You give me, since I ^[c]am childless, and the ^[d]heir of my house is Eliezer of Damascus?” ³ Abram also said, “^[e]Since You have given me no ^[f]son, ^[g]one who has been ^(E)born in my house is my heir.” ⁴ Then behold, the word of the Lord came to him, saying, “This man will not be your heir; ^(F)but one who will come from your own ^[h]body shall be your heir.” ⁵ And He took him outside and said, “Now look toward the heavens and ^(G)count the stars, if you are able to count them.” And He said to him, “^(H)So shall your ^[i]descendants be.” ^6 (I)Then he believed in the Lord; and He ^[j]credited it to him as righteousness. ⁷ And He said to him, “I am the Lord who brought you out of ^(J)Ur of the Chaldeans, to ^(K)give you this land to ^[k]possess it.” ⁸ But he said, “Lord ^[l]God, ^(L)how may I know that I will ^[m]possess it?” ⁹ So He said to him, “^[n]Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” ¹⁰ Then he ^[o]brought all these to Him and ^(M)cut them ^[p]in two, and laid each half opposite the other; but he ^(N)did not cut the birds. ¹¹ And birds of prey came down upon the carcasses, and Abram drove them away.

¹⁷ Now it came about, when the sun had set, that it was very dark, and behold, a smoking oven and a flaming torch appeared which ^(A)passed between these pieces. ¹⁸ On that day the Lord made a covenant with Abram, saying,

^19 (D)the land of the Kenite, the Kenizzite, the Kadmonite, ²⁰ the Hittite, the Perizzite, the Rephaim, ²¹ the Amorite, the Canaanite, the Girgashite, and the Jebusite.”

The Old and the New

9 Now even the first covenant had ^(A)regulations for divine worship and ^(B)the earthly sanctuary. ² For ^(C)a ^[a]tabernacle was equipped, the ^[b]outer sanctuary, in which were ^(D)the lampstand, ^(E)the table, and ^(F)the ^[c]sacred bread; this is called the Holy Place. ³ Behind ^(G)the second veil there was a ^[d]tabernacle which is called the ^(H)Most Holy Place, ⁴ having a golden ^[e](I)altar of incense and ^(J)the ark of the covenant covered on all sides with gold, in which was ^(K)a golden jar holding the manna, ^(L)Aaron’s staff which budded, and ^(M)the tablets of the covenant; ⁵ and above it were the ^(N)cherubim of glory ^(O)overshadowing the ^[f]atoning cover; but about these things we cannot now speak in detail.

⁶ Now when these things have been so prepared, the priests ^(P)are continually entering the ^[g]outer ^[h]tabernacle, performing the divine worship, ⁷ but into ^(Q)the second, only ^(R)the high priest enters ^(S)once a year, ^(T)not without taking blood which he ^(U)offers for himself and for the ^[i](V)sins of the people committed in ignorance. ^8 (W)The Holy Spirit is signifying this, ^(X)that the way into the holy place has not yet been disclosed while the ^[j]outer tabernacle is still standing, ⁹ which is a symbol for the present time. Accordingly ^(Y)both gifts and sacrifices are offered which ^(Z)cannot make the worshiper perfect in conscience, ¹⁰ since they relate only to ^(AA)food, ^(AB)drink, and various ^(AC)washings, ^(AD)regulations for the ^[k]body imposed until ^(AE)a time of reformation.

¹¹ But when Christ appeared as a ^(AF)high priest of the ^(AG)good things ^[l]having come, He entered through ^(AH)the greater and more perfect ^[m]tabernacle, ^(AI)not made by hands, that is, ^(AJ)not of this creation; ¹² and not through ^(AK)the blood of goats and calves, but ^(AL)through His own blood, He ^(AM)entered the holy place ^(AN)once for all time, ^[n]having obtained ^(AO)eternal redemption. ¹³ For if ^(AP)the blood of goats and bulls, and ^(AQ)the ^[o]ashes of a heifer sprinkling those who have been defiled, sanctify for the ^[p]cleansing of the flesh, ¹⁴ how much more will ^(AR)the blood of Christ, who through ^[q](AS)the eternal Spirit ^(AT)offered Himself without blemish to God, ^(AU)cleanse your conscience from ^(AV)dead works to serve ^(AW)the living God?

The Healing at Bethesda

5 After these things there was ^(A)a feast of the Jews, and Jesus went up to Jerusalem.

² Now in Jerusalem, by ^(B)the Sheep Gate, there is a pool which ^(C)in ^[a]Hebrew is called ^[b]Bethesda, having five ^[c]porticoes. ³ In these porticoes lay a multitude of those who were sick, blind, limping, or ^[d]paralyzed.^{[e] 5} Now a man was there who had been ^[f]ill for thirty-eight years. ⁶ Jesus, upon seeing this man lying there and knowing that he had already been in that condition for a long time, *said to him, “Do you want to get well?” ⁷ The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” ⁸ Jesus *said to him, “^(D)Get up, pick up your pallet and walk.” ⁹ Immediately the man became well, and picked up his pallet and began to walk.

^(E)Now it was a Sabbath on that day. ¹⁰ So ^(F)the Jews were saying to the man who was cured, “It is a Sabbath, and ^(G)it is not permissible for you to carry your pallet.” ¹¹ But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’” ¹² They asked him, “Who is the man who said to you, ‘Pick it up and walk’?” ¹³ But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. ¹⁴ Afterward, Jesus *found him in the temple and said to him, “Behold, you have become well; do not ^(H)sin anymore, ^(I)so that nothing worse happens to you.” ¹⁵ The man went away, and informed ^(J)the Jews that it was Jesus who had made him well. ¹⁶ For this reason ^(K)the Jews were persecuting Jesus, because He was doing these things on a Sabbath. ¹⁷ But He answered them, “My Father ^[g]is working until now, and I Myself am working.”

Jesus’ Equality with God

¹⁸ For this reason therefore ^(L)the Jews ^(M)were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, ^(N)making Himself equal with God.