Psalm 51

A Prayer for Restoration

For the choir director. A psalm of David, when the prophet Nathan came to him after he had gone to Bathsheba.(A)

Be gracious to me, God,
according to your faithful love;
according to your abundant compassion,
blot out my rebellion.(B)
Completely wash away my guilt
and cleanse me from my sin.(C)
For I am conscious of my rebellion,
and my sin is always before me.(D)
Against you—you alone—I have sinned
and done this evil in your sight.(E)
So you are right when you pass sentence;
you are blameless when you judge.(F)
Indeed, I was guilty when I was born;
I was sinful when my mother conceived me.(G)

Surely you desire integrity in the inner self,
and you teach me wisdom deep within.(H)
Purify me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.(I)
Let me hear joy and gladness;
let the bones you have crushed rejoice.(J)
Turn your face away[a] from my sins
and blot out all my guilt.(K)

10 God, create a clean heart for me
and renew a steadfast[b] spirit within me.(L)
11 Do not banish me from your presence
or take your Holy Spirit from me.(M)
12 Restore the joy of your salvation to me,
and sustain me by giving me a willing spirit.(N)
13 Then I will teach the rebellious your ways,
and sinners will return to you.(O)

14 Save me from the guilt of bloodshed, God(P)
God of my salvation—
and my tongue will sing of your righteousness.(Q)
15 Lord, open my lips,
and my mouth will declare your praise.(R)
16 You do not want a sacrifice, or I would give it;
you are not pleased with a burnt offering.(S)
17 The sacrifice pleasing to God is[c] a broken spirit.
You will not despise a broken and humbled heart, God.(T)

18 In your good pleasure, cause Zion to prosper;
build the walls of Jerusalem.(U)
19 Then you will delight in righteous sacrifices,
whole burnt offerings;
then bulls will be offered on your altar.(V)

Psalm 52

God Judges the Proud

For the choir director. A Maskil of David. When Doeg the Edomite went and reported to Saul, telling him, “David went to Ahimelech’s house.”(W)

Why boast about evil, you hero!(X)
God’s faithful love is constant.(Y)
Like a sharpened razor,
your tongue devises destruction,
working treachery.(Z)
You love evil instead of good,
lying instead of speaking truthfully.(AA)Selah
You love any words that destroy,
you treacherous tongue!(AB)

This is why God will bring you down forever.
He will take you, ripping you out of your tent;
he will uproot you from the land of the living.(AC)Selah
The righteous will see and fear,
and they will derisively say about that hero,[d](AD)
“Here is the man
who would not make God his refuge,
but trusted in the abundance of his riches,
taking refuge in his destructive behavior.”(AE)

But I am like a flourishing olive tree
in the house of God;(AF)
I trust in God’s faithful love forever and ever.(AG)
I will praise you forever for what you have done.
In the presence of your faithful people,
I will put my hope in your name, for it is good.(AH)

Psalm 53

A Portrait of Sinners

For the choir director: on Mahalath.(AI) A Maskil of David.

The fool says in his heart, “There’s no God.”
They are corrupt, and they do vile deeds.
There is no one who does good.(AJ)
God looks down from heaven on the human race[e]
to see if there is one who is wise,
one who seeks God.(AK)
All have turned away;
all alike have become corrupt.
There is no one who does good,
not even one.(AL)

Will evildoers never understand?
They consume my people as they consume bread;(AM)
they do not call on God.(AN)
Then they will be filled with dread—
dread like no other(AO)
because God will scatter
the bones of those who besiege you.(AP)
You will put them to shame,
for God has rejected them.(AQ)

Oh, that Israel’s deliverance would come from Zion!
When God restores the fortunes of his people,[f]
let Jacob rejoice, let Israel be glad.(AR)

Notas al pie

  1. 51:9 Lit Hide your face
  2. 51:10 Or right
  3. 51:17 Lit The sacrifices of God are
  4. 52:6 Lit about him
  5. 53:2 Or the descendants of Adam
  6. 53:6 Or restores his captive people

God’s Righteous Judgment

Therefore, every one of you[a](A) who judges is without excuse.(B) For when you judge another,(C) you condemn yourself, since you, the judge, do the same things. Now we know that God’s judgment on those who do such things is based on the truth. Do you think—anyone of you who judges those who do such things yet do the same—that you will escape God’s judgment? Or do you despise the riches of his kindness,(D) restraint,(E) and patience,(F) not recognizing[b] that God’s kindness(G) is intended to lead you to repentance? Because of your hardened and unrepentant heart you are storing up wrath(H) for yourself in the day of wrath,(I) when God’s righteous judgment is revealed. He will repay each one according to his works:[c](J) eternal life(K) to those who by persistence in doing good(L) seek glory, honor,(M) and immortality;(N) but wrath and anger to those who are self-seeking(O) and disobey the truth(P) while obeying unrighteousness. There will be affliction and distress(Q) for every human being who does evil, first to the Jew, and also to the Greek;(R) 10 but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. 11 For there is no favoritism with God.(S)

12 For all who sin without the law(T) will also perish without the law, and all who sin under[d] the law will be judged by the law. 13 For the hearers of the law(U) are not righteous before God, but the doers of the law will be justified.[e] 14 So, when Gentiles, who do not by nature have the law,(V) do[f] what the law demands, they are a law to themselves even though they do not have the law. 15 They show that the work of the law[g] is written on their hearts.(W) Their consciences confirm this. Their competing thoughts either accuse or even excuse them[h] 16 on the day when God judges(X) what people have kept secret, according to my gospel through Christ Jesus.(Y)

Jewish Violation of the Law

17 Now if[i] you call yourself a Jew, and rely on the law,(Z) and boast in God, 18 and know his will, and approve the things that are superior,(AA) being instructed from the law, 19 and if you are convinced that you are a guide for the blind, a light to those in darkness, 20 an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth(AB) in the law— 21 you then, who teach another,(AC) don’t you teach yourself? You who preach, “You must not steal”—do you steal? 22 You who say, “You must not commit adultery”—do you commit adultery? You who detest idols, do you rob temples?(AD) 23 You who boast in the law,(AE) do you dishonor God by breaking the law?[j] 24 For, as it is written: The name of God is blasphemed among the Gentiles because of you.[k](AF)

Circumcision of the Heart

25 Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.(AG) 26 So if an uncircumcised(AH) man keeps the law’s requirements,(AI) will not his uncircumcision be counted as circumcision? 27 A man who is physically uncircumcised, but who keeps the law, will judge you(AJ) who are a lawbreaker in spite of having the letter of the law and circumcision. 28 For a person is not a Jew who is one outwardly,(AK) and true circumcision is not something visible in the flesh. 29 On the contrary, a person is a Jew who is one inwardly,(AL) and circumcision is of the heart—by the Spirit, not the letter.[l](AM) That person’s praise is not from people but from God.(AN)

Notas al pie

  1. 2:1 Lit Therefore, O man, every one
  2. 2:4 Or patience, because you do not recognize
  3. 2:6 Ps 62:12; Pr 24:12
  4. 2:12 Lit in
  5. 2:13 Or acquitted
  6. 2:14 Or who do not have the law, instinctively do
  7. 2:15 The code of conduct required by the law
  8. 2:15 Internal debate, either in a person or among the pagan moralists
  9. 2:17 Other mss read Look
  10. 2:23 Or you dishonor God by breaking the law.
  11. 2:24 Is 52:5
  12. 2:29 Or heart—spiritually, not literally

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