What Is the Measure of My Days?

To the choirmaster: to (A)Jeduthun. A Psalm of David.

39 I said, “I will (B)guard my ways,
    that I (C)may not sin with my tongue;
I will (D)guard my mouth with a muzzle,
    so long as the wicked are in my presence.”
I was (E)mute and silent;
    I held my peace to no avail,
and my distress grew worse.
    My (F)heart became hot within me.
As I mused, the fire burned;
    then I spoke with my tongue:

“O Lord, (G)make me know my end
    and what is the measure of my days;
    let me know how fleeting I am!
Behold, you have made my days a few handbreadths,
    and (H)my lifetime is as nothing before you.
Surely (I)all mankind stands as a mere breath! Selah
    Surely a man (J)goes about as a shadow!
Surely for nothing[a] they are in turmoil;
    man (K)heaps up wealth and does not know who will gather!

“And now, O Lord, for what do I wait?
    (L)My hope is in you.
Deliver me from all my transgressions.
    (M)Do not make me the scorn of the fool!
(N)I am mute; I do not open my mouth,
    (O)for it is you who have done it.
10 (P)Remove your stroke from me;
    I am spent by the hostility of your hand.
11 When you discipline a man
    with (Q)rebukes for sin,
you (R)consume like a (S)moth what is dear to him;
    (T)surely all mankind is a mere breath! Selah

12 (U)“Hear my prayer, O Lord,
    and give ear to my cry;
    hold not your peace at my tears!
For I am (V)a sojourner with you,
    (W)a guest, like all my fathers.
13 (X)Look away from me, that I may smile again,
    (Y)before I depart and (Z)am no more!”

Footnotes

  1. Psalm 39:6 Hebrew Surely as a breath

O Lord, Be Gracious to Me

To the choirmaster. A Psalm of David.

41 (A)Blessed is the one who considers the poor![a]
    (B)In the day of trouble the Lord delivers him;
the Lord protects him and keeps him alive;
    he is called blessed in the land;
    you (C)do not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
    in his illness you restore him to full health.[b]

As for me, I said, “O Lord, (D)be gracious to me;
    (E)heal me,[c] for I have sinned against you!”
My enemies say of me in malice,
    “When will he die, and his name perish?”
And when one comes to see me, (F)he utters empty words,
    while his heart gathers iniquity;
    when he goes out, he tells it abroad.
All who hate me whisper together about me;
    they imagine the worst for me.[d]

They say, “A deadly thing is poured out[e] on him;
    he will not rise again from where he lies.”
Even my (G)close friend in whom I trusted,
    who (H)ate my bread, has lifted his heel against me.
10 But you, O Lord, be gracious to me,
    and raise me up, that I may repay them!

11 By this I know that (I)you delight in me:
    my enemy will not shout in triumph over me.
12 But (J)you have upheld me because of (K)my integrity,
    and (L)set me in your presence (M)forever.

13 (N)Blessed be the Lord, the God of Israel,
    from everlasting to everlasting!
Amen and Amen.

Footnotes

  1. Psalm 41:1 Or weak
  2. Psalm 41:3 Hebrew you turn all his bed
  3. Psalm 41:4 Hebrew my soul
  4. Psalm 41:7 Or they devise evil against me
  5. Psalm 41:8 Or has fastened

Adversaries Oppose the Rebuilding

Now when (A)the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, they approached Zerubbabel and the heads of fathers' houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever (B)since the days of (C)Esarhaddon king of Assyria (D)who brought us here.” But Zerubbabel, Jeshua, and the rest of the heads of fathers' houses in Israel said to them, (E)“You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, (F)as King Cyrus the king of Persia has commanded us.”

Then (G)the people of the land discouraged the people of Judah and made them afraid to build and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

And in the reign of (H)Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

The Letter to King Artaxerxes

In the days of Artaxerxes, Bishlam and (I)Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written (J)in Aramaic and translated.[a] Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: Rehum the commander, Shimshai the scribe, and the rest of their associates, the (K)judges, the (L)governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the (M)Elamites, 10 and the rest of the nations whom the great and noble (N)Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are (O)finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay (P)tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace[b] and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

The King Orders the Work to Cease

17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been (Q)plainly read before me. 19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20 And mighty kings have been over Jerusalem, (R)who ruled over the whole province Beyond the River, to whom (S)tribute, custom, and toll were paid. 21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22 And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”

23 Then, when the copy of King Artaxerxes' letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. 24 Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.

Footnotes

  1. Ezra 4:7 Hebrew written in Aramaic and translated in Aramaic, indicating that 4:8–6:18 is in Aramaic; another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language
  2. Ezra 4:14 Aramaic because the salt of the palace is our salt

Teach Sound Doctrine

But as for you, teach what accords with (A)sound[a] doctrine. Older men are to be sober-minded, dignified, self-controlled, (B)sound in faith, in love, and in steadfastness. (C)Older women likewise are to be reverent in behavior, (D)not slanderers (E)or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, (F)pure, (G)working at home, kind, and (H)submissive to their own husbands, (I)that the word of God may not be reviled. Likewise, urge (J)the younger men to be self-controlled. Show yourself in all respects to be (K)a model of good works, and in your teaching (L)show integrity, (M)dignity, and (N)sound speech that cannot be condemned, (O)so that an opponent may be put to shame, having nothing evil to say about us. (P)Bondservants[b] are to be submissive to their own masters (Q)in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, (R)but showing all good faith, (S)so that in everything they may adorn the doctrine of God our Savior.

11 For (T)the grace of God (U)has appeared, bringing salvation (V)for all people, 12 training us to renounce ungodliness and (W)worldly passions, and (X)to live self-controlled, upright, and godly lives in (Y)the present age, 13 (Z)waiting for our blessed (AA)hope, the (AB)appearing of the glory of our great (AC)God and Savior Jesus Christ, 14 (AD)who gave himself for us to (AE)redeem us from all lawlessness and (AF)to purify for himself (AG)a people for his own possession who are (AH)zealous for good works.

15 Declare these things; exhort and (AI)rebuke with all authority. (AJ)Let no one disregard you.

Footnotes

  1. Titus 2:1 Or healthy; also verses 2, 8
  2. Titus 2:9 For the contextual rendering of the Greek word doulos, see Preface

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